MajelisNoteDalilدليل

Musnad al-Bazzar 8786

✧ Ibn Akimah from Abu Hurayrah

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حَدَّثَنَا حَوْثَرَةُ بْنُ مُحَمَّدٍ وَخَالِدُ بْنُ يُوسُفَ قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ: نَا الزُّهْرِيُّ قَالَ: سَمِعْتُ ابْنَ أُكَيْمَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً نَظُنُّ أَنَّهَا الصُّبْحُ ثُمَّ قَالَ: هَلْ قَرَأَ خَلْفِي مِنْكُمْ أَحَدٌ ؟ فَقَالَ رَجُلٌ: أَنَا فَقَالَ: إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ فِيهِ النَّبِيُّ ﷺ

Translation

Chain of narrators
  1. Ḥawtharah b. Muḥammad and Khālid b. Yūsuf
  2. Sufyān b. ʿUyaynah
  3. al-Zuhrī
  4. Ibn Ukaymah Yuḥaddith Saʿīd b. al-Musayyib
  5. Abū Hurayrah

✧ The Messenger of Allah ﷺ led us in a prayer which we thought was the dawn prayer. Then he said: 'Did any of you recite behind me?' A man said: 'I did.' He said: 'I say, why am I contested in the Qur'an?' So the people stopped reciting in the prayers in which the Prophet ﷺ recited aloud.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو علي الطوسي كردوش

    حسن وقال هذه الزيادة من قول الزهري

    machine translationGood (ḥasan). He said: This addition is from the saying of al-Zuhrī.

    in مسند البزار, p. 8786
  • الحميدي

    هذا الحديث فيه رجل مجهول لم يرو عنه غيره قط

    machine translationThis hadith contains an unknown man (majhūl) from whom no one else ever narrated.

    in مسند البزار, p. 8786
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد به ابن أكيمة وهو مجهول

    machine translationIbn Ukaymah was alone in narrating it, and he is unknown (majhūl).

    in مسند البزار, p. 8786
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    اتفقوا على ضعف هذا الحديث لأن ابن أكيمة مجهول

    machine translationThey agreed on the weakness (ḍaʿf) of this hadith because Ibn Ukaymah is unknown (majhūl).

    in مسند البزار, p. 8786
Show 8 more
  • Ishbīlī

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in مسند البزار, p. 8786
  • Ibn al-Qaṭṭān

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in مسند البزار, p. 8786
  • محمد بن يحيى الذهلي

    هذه الزيادة من قول الزهري

    machine translationThis addition is from the saying of al-Zuhrī.

    in مسند البزار, p. 8786
  • al-Bukhari

    هذه الزيادة من قول الزهري

    machine translationThis addition is from the saying of al-Zuhrī.

    in مسند البزار, p. 8786
  • al-Khaṭīb al-Baghdādī

    هذه الزيادة من قول الزهري

    machine translationThis addition is from the saying of al-Zuhrī.

    in مسند البزار, p. 8786
  • ابن المواق

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in مسند البزار, p. 8786
  • أبو علي الطوسي كردوش

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in مسند البزار, p. 8786
  • Abū Daʾūd

    هذه الزيادة من قول الزهري

    machine translationThis addition is from the saying of al-Zuhrī.

    in مسند البزار, p. 8786

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    يحدث
  3. truthful (ṣadūq)d. between 121 and 130 AH
    ابْنَ أُكَيْمَةَصدوق
    سمعت
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    نا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  6. وَخَالِدُ بْنُ يُوسُفَ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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