Musnad al-Bazzar 6927
✧ The Basrans from Anas
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حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، نَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ:
خَطَبَ رَسُولُ اللهِ ﷺ عَلَى جُلَيْبِيبٍ امْرَأَةً مِنَ الْأَنْصَارِ إِلَى أَبِيهَا فَقَالَ: حَتَّى أَسْتَأْمِرَ أُمَّهَا فَقَالَ النَّبِيُّ ﷺ: فَنَعَمْ إِذَنْ، فَانْطَلَقَ الرَّجُلُ إِلَى امْرَأَتِهِ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ: لَاهَا اللهِ إِذَنْ، أَمَا وَجَدَ رَسُولُ اللهِ ﷺ إِلَّا جُلَيْبِيبًا وَقَدْ مَنَعْنَاهَا مِنْ فُلَانٍ وَفُلَانٍ ؟ وَالْجَارِيَةُ فِي خِدْرِهَا تَسْمَعُ، فَانْطَلَقَ وَامْرَأَتُهُ يُرِيدَانِ النَّبِيَّ ﷺ، فَقَالَتِ الْجَارِيَةُ: أَيْنَ تُرِيدُونَ ؟ تُرِيدَانِ أَنْ تَرُدَّانِ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ ؟ إِنْ كَانَ قَدْ رَضِيَهُ لَكُمْ فَأَنْكِحُوهُ، فَكَأَنَّمَا حَلَّتْ عَنْ أَبَوَيْهَا عِقَالًا - أَوْ كَلِمَةً نَحْوَهَا - قَالَا: صَدَقْتِ، فَذَهَبَ أَبُوهَا إِلَى النَّبِيِّ ﷺ، فَأَخْبَرَهُ، فَقَالَ: إِنْ كُنْتَ قَدْ رَضِيتَهُ فَقَدْ رَضِينَاهُ قَالَ: فَزَوَّجَهَا، ثُمَّ فَزِعَ أَهْلُ الْمَدِينَةِ، فَرَكِبَ جُلَيْبِيبٌ فَوَجَدُوهُ قَدْ قُتِلَ، وَوَجَدُوا حَوْلَهُ مَا شَاءَ اللهُ مِنَ الْمُشْرِكِينَ قَدْ قَتَلَهُمْ، قَالَ أَنَسٌ: فَلَقَدْ رَأَيْتُهَا وَإِنَّهَا لَأَنْفَقُ ثَيِّبٍ بِالْمَدِينَةِ
Translation
Chain of narrators
- al-Ḥusayn b. Mahdī
- ʿAbd al-Razzāq
- Maʿmar
- Thābit
- Anas
✧ The Messenger of Allah ﷺ proposed on behalf of Julaybib to a woman from the Ansar to her father. He said, 'Until I consult her mother.' The Prophet ﷺ said, 'Then yes.' The man went to his wife and mentioned that to her. She said, 'No, by Allah! Did the Messenger of Allah ﷺ find no one but Julaybib? We have refused her to so-and-so and so-and-so.' The girl was in her curtain listening. He and his wife went intending to go to the Prophet ﷺ. The girl said, 'Where are you going? Do you intend to reject the command of the Messenger of Allah ﷺ? If he has approved him for you, then marry me to him.' It was as if she had untied a fetter from her parents—or words to that effect. They said, 'You have spoken the truth.' Her father went to the Prophet ﷺ and informed him. He said, 'If you are pleased with him, then we are pleased.' He said, 'So he married her to him. Then the people of Madinah were alarmed, and Julaybib rode out. They found him killed, and around him they found as many as Allah willed of the polytheists whom he had killed.' Anas said: 'I saw her, and she was the most generous widow in Madinah.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد رجال الصحيح
machine translationThe narrators of Aḥmad are the narrators of the Ṣaḥīḥ (the authentic collections).
in مسند البزار, p. 6927 - أبو زرعة الرازي
فقال أبو زرعة عن أبي برزة أصح من حديث ثابت
machine translationAbū Zurʿah said: the report from Abū Barzah is more authentic (aṣaḥḥ) than the hadith of Thābit.
in مسند البزار, p. 6927
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- truthful (ṣadūq)d. 247 AHالْحُسَيْنُ بْنُ مَهْدِيٍّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.