Musnad al-Bazzar 6928
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ صَاحِبُ السَّابِرِيِّ، نَا مُحَمَّدُ بْنُ سَابِقٍ. وَنَاهُ أَحْمَدُ بْنُ إِسْحَاقَ، قَالَا: نَا أَبُو أَحْمَدَ، نَا الْمِنْهَالُ بْنُ خَلِيفَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ:
قَالَ رَسُولُ اللهِ ﷺ حَدِيثًا مَا فَرِحْنَا مُذْ عَرَفْنَا الْإِسْلَامَ فَرَحَنَا بِهِ، قَالَ: إِنَّ الْمُؤْمِنَ يُؤْجَرُ فِي هِدَايَتِهِ السَّبِيلَ وَإِمَاطَتِهِ الْأَذَى عَنِ الطَّرِيقِ، وَإِنَّهُ لَيُؤْجَرُ فِي تَعْبِيرِهِ بِلِسَانِهِ عَنِ الْأَعْجَمِيِّ، وَإِنَّهُ لَيُؤْجَرُ فِي إِتْيَانِهِ أَهْلَهُ، حَتَّى إِنَّهُ لَيُؤْجَرُ فِي السِّلْعَةِ تَكُونُ فِي طَرَفِ ثَوْبِهِ فَيَلْمَسُهَا فَيَعْقِدُ مَكَانَهَا - أَوْ كَلِمَةً نَحْوَهَا - فَيَخْفُقُ لِذَلِكَ فُؤَادُهُ، فَيَرُدُّهَا اللهُ عَلَيْهِ وَيَكْتُبُ لَهُ أَجْرَهَا
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Raḥīm Ṣāḥib al-Sābirī
- Muḥammad b. Sābiq and Nāh Aḥmad b. Isḥāq
- Abū Aḥmad
- al-Minhāl b. Khalīfah
- Thābit
- Anas
✧ The Messenger of Allah ﷺ said a hadith at which we were not happier since we came to know Islam. He said: 'The believer is rewarded for guiding someone to the way, for removing harm from the road, and he is rewarded for expressing himself with his tongue on behalf of the non-Arab. He is rewarded for coming to his wife, even to the point that he is rewarded for a piece of merchandise at the edge of his garment: he touches it and ties its place—or words to that effect—and his heart beats for it, and Allah returns it to him and writes for him its reward.'
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناده المنهال بن خليفة وثقه أبو حاتم وأبو داود والبزار وفيه كلام
in مسند البزار, p. 6928
Narrators
- Companion (ṣaḥābī)d. 90 AHأَنَسُ بْنُ مَالِكٍصحابيعن
- trustworthy (thiqah)d. 122 AHثَابِتٍثقةعن
- ناضعيفd. 151 AH
- ناtrustworthy, precise (thiqah thabt)d. 203 AH
- ناtruthful (ṣadūq)d. 250 AH
- d. 291 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.