MajelisNoteDalilدليل

Musnad al-Bazzar 6584

✧ The Basrans from Anas

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ابْنُ مُثَنَّى، نَا خَالِدٌ، نَا حُمَيْدٌ قَالَ: قَالَ أَنَسٌ:

كَانَ النَّبِيُّ ﷺ عِنْدَ بَعْضِ أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَتْ إِلَيْهِ بِقَصْعَةٍ فِيهَا طَعَامٌ، فَضَرَبَتْ يَدَ الرَّسُولِ فَسَقَطَتِ الْقَصْعَةُ فَانْكَسَرَتْ، فَأَخَذَ رَسُولُ اللهِ ﷺ أَحَدَ الْكِسْرَتَيْنِ، فَضَمَّ أَحَدَهُمَا إِلَى الْآخَرِ، فَجَعَلَ يَجْمَعُ فِيهِمَا الطَّعَامَ وَيَقُولُ: غَارَتْ أُمُّكُمْ، فَأَكَلُوا حَتَّى جَاءَتْ هِيَ بِقَصْعَةٍ مِنْ بَيْتِهَا، فَدَفَعَ النَّبِيُّ ﷺ الْقَصْعَةَ الصَّحِيحَةَ إِلَى الرَّسُولِ وَتَرَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْهَا.

Translation

Chain of narrators
  1. Khālid
  2. Ḥumayd
  3. Anas

✧ The Prophet ﷺ was with one of the Mothers of the Believers, and she sent him a bowl containing food. She struck the messenger's hand, and the bowl fell and broke. The Messenger of Allah ﷺ took one of the two broken pieces and joined one of them to the other, and he began collecting the food in them, saying, "Your mother felt jealous." They ate until she herself brought a bowl from her house. The Prophet ﷺ gave the intact bowl to the messenger and left the broken one in the house of the one who had broken it.

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What scholars said about it

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  • Ibn ʿAbd al-Barr

    حديث الشقص أصح من حديث القصعة فهو أولى

    machine translationThe hadith of the share (al-shiqṣ) is more authentic than the hadith of the large bowl (al-qaṣʿah), so it is preferable.

    in مسند البزار, p. 6584

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    قال
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    نا
  3. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    نا
  4. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    ابْنُ مُثَنَّىثقة ثبت
    حدثنا
  5. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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