MajelisNoteDalilدليل

Musnad al-Bazzar 5391

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وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ، نَا أَبُو الْيَمَانِ، نَا سَعِيدُ بْنُ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنِ ابْنِ عُمَرَ ;

أَنَّ رَسُولَ اللهِ ﷺ تَلَبَّثَ عَنْ أَصْحَابِهِ فِي صَلَاةِ الصُّبْحِ حَتَّى قَالُوا: طَلَعَتِ الشَّمْسُ- أَوْ: تَطْلُعُ- ثُمَّ خَرَجَ فَصَلَّى بِهِمْ صَلَاةَ الصُّبْحِ فَقَالَ: اثْبُتُوا عَلَى مَصَافِّكُمْ، ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ لَهُمْ: هَلْ تَدْرُونَ مَا حَبَسَنِي عَنْكُمْ ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: إِنِّي صَلَّيْتُ فِي مُصَلَّايَ، فَضُرِبَ عَلَى أُذُنِي فَجَاءَنِي رَبِّي- تَبَارَكَ وَتَعَالَى- فِي أَحْسَنِ صُورَةٍ، فَقَالَ: يَا مُحَمَّدُ قُلْتُ: لَبَّيْكَ رَبِّ وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: لَا أَدْرِي يَا رَبِّ. فَوَضَعَ يَدَهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَهُمَا بَيْنَ ثَدْيَيَّ فَعَلِمْتُ مَا سَأَلَنِي عَنْهُ، ثُمَّ قَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ رَبِّ وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ فَقُلْتُ: فِي الْكَفَّارَاتِ وَالدَّرَجَاتِ قَالَ: وَمَا الْكَفَّارَاتُ وَالدَّرَجَاتُ ؟ فَقُلْتُ: الْكَفَّارَاتُ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْكَرِيهَاتِ وَمَشْيٌ عَلَى الْأَقْدُمِ إِلَى الْجُمُعَاتِ وَجُلُوسٌ فِي الْمَسَاجِدِ خَلْفَ الصَّلَوَاتِ. وَأَمَّا الدَّرَجَاتُ: فَإِطْعَامُ الطَّعَامِ وَطِيبُ الْكَلَامِ وَالسُّجُودُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. فَقَالَ لِي رَبِّي تَبَارَكَ وَتَعَالَى: سَلْنِي يَا مُحَمَّدُ، قُلْتُ: أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ، وَأَسْأَلُكَ أَنْ تَغْفِرَ لِي وَتَرْحَمَنِي، وَإِذَا أَرَدْتَ بِقَوْمٍ فِتْنَةً فَتَوَفَّنِي غَيْرَ مَفْتُونٍ، اللَّهُمَّ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمَلٍ يُقَرِّبُنِي إِلَى حُبِّكَ، اللَّهُمَّ أَسْأَلُكَ إِيمَانًا يُبَاشِرُ قَلْبِي حَتَّى أَعْلَمَ أَنْ لَنْ يُصِيبَنِي إِلَّا مَا كَتَبْتَ لِي، وَرِضًا بِمَا قَدَّرْتَ عَلَيَّ

Translation

Chain of narrators
  1. ʿAbdullāh b. Aḥmad
  2. Abū al-Yamān
  3. Saʿīd b. Sinān
  4. Abū al-Zāhiriyyah
  5. Kathīr b. Murrah
  6. Ibn ʿUmar

✧ The Messenger of Allah ﷺ delayed coming out to his companions for the Fajr prayer until they said: “The sun has risen – or is about to rise.” Then he came out and led them in the Fajr prayer, and said: “Remain in your ranks.” Then he turned to them and said: “Do you know what kept me from you?” They said: “Allah and His Messenger know best.” He said: “I prayed in my prayer place, and sleep overcame me, and my Lord, Blessed and Exalted, came to me in the most beautiful form and said: ‘O Muhammad.’ I said: ‘At Your service, my Lord, and ready to obey.’ He said: ‘About what do the Highest Assembly dispute?’ I said: ‘I do not know, my Lord.’ He placed His hand between my shoulders until I felt its coolness between my breasts, and I knew what He asked me about. Then He said: ‘O Muhammad.’ I said: ‘At Your service, my Lord, and ready to obey.’ He said: ‘About what do the Highest Assembly dispute?’ I said: ‘About expiations and ranks.’ He said: ‘What are the expiations and ranks?’ I said: ‘The expiations are performing ablution thoroughly in difficult circumstances, walking on foot to Friday prayers, and sitting in the mosques after the prayers. As for the ranks: feeding others, speaking kindly, and prostrating at night while people sleep.’ My Lord, Blessed and Exalted, said: ‘Ask Me, O Muhammad.’ I said: ‘I ask You for doing good deeds, abandoning evil deeds, and love for the poor. I ask You to forgive me and have mercy on me. If You intend a trial for a people, take me to You without being tried. O Allah, I ask You for Your love, the love of those who love You, and the love of deeds that bring me closer to Your love. O Allah, I ask You for faith that touches my heart so that I know nothing will befall me except what You have decreed for me, and contentment with what You have apportioned for me.’”

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What scholars said about it

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه سعيد بن سنان وهو ضعيف وقد وثقه بعضهم ولم يلتفت إليه في ذلك

    in مسند البزار, p. 5391

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah); whoever counted him among the Companions was mistaken (wahima)d. between 71 and 80 AH
    كَثِيرِ بْنِ مُرَّةَثقة ، ووهم من عده في الصحابة
    عن
  3. truthful (ṣadūq)d. at the turn of 100 AH, or 127 AH, or: 129 AH
    أَبِي الزَّاهِرِيَّةِصدوق
    عن
  4. abandoned (matrūk)d. 163 AH or 168 AH
    سَعِيدُ بْنُ سِنَانٍمتروك
    نا
  5. trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AH
    أَبُو الْيَمَانِثقة ثبت
    نا
  6. d. 256 AH, also said: 275 AH, which is unlikely
    عَبْدُ اللهِ بْنُ أَحْمَدَ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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