MajelisNoteDalilدليل

Musnad al-Bazzar 4757

✧ Tawus, from b. 'Abbas

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وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: نَا أَبُو جَعْفَرٍ الرَّازِيُّ عَنْ عَبْدِ الْكَرِيمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، ؓ

فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ: إِنْ كَانَ الدَّمُ عَبِيطً فَلْيَتَصَدَّقْ بِدِينَارٍ، وَإِنْ كَانَ صُفْرَةً فَنِصْفُ دِينَارٍ

Translation

Chain of narrators
  1. Muḥammad b. ʿUthmān
  2. ʿUbaydullāh b. Mūsá
  3. Abū Jaʿfar al-Rāzī
  4. ʿAbd al-Karīm
  5. Miqsam
  6. Ibn ʿAbbās

✧ Regarding the one who has intercourse with his wife while she is menstruating: if the blood is fresh, let him give a dinar in charity; and if it is yellowish, then half a dinar.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العظيم آبادي محمد بن علي

    فليست مثلها في الصحة بل رواه موقوفا على ابن عباس رضي الله عنه

    in مسند البزار, p. 4757
  • Ibn ʿAbd al-Barr

    حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا

    machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.

    in مسند البزار, p. 4757
  • Shafiʿī

    لو كان هذا الحديث ثابتا لأخذنا به

    machine translationHad this hadith been established as authentic, we would have adopted it.

    in مسند البزار, p. 4757

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدِ الْكَرِيمِثقة متقن
    عن
  4. Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AH
    أَبُو جَعْفَرٍ الرَّازِيُّصدوق . سيئ الحفظ خصوصا عن مغيرة
    نا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    نا
  6. trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after it
    مُحَمَّدُ بْنُ عُثْمَانَثقة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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