MajelisNoteDalilدليل

Musnad al-Bazzar 4087

✧ What Fadalah b. 'Ubayd narrated from Abu al-Darda

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حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: نَا أَبُو إِسْرَائِيلَ، عَنْ لَيْثٍ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ ؓ قَالَ:

أَبْصَرَنِي رَسُولُ اللهِ ﷺ وَأَنَا أُحَرِّكُ شَفَتَيَّ، فَقَالَ: " يَا أَبَا الدَّرْدَاءِ مَا تَقُولُ ؟ " قُلْتُ: أَذْكُرُ اللهَ، قَالَ: أُعَلِّمُكَ شَيْئًا هُوَ أَفْضَلُ مِنْ ذِكْرِ اللهِ اللَّيْلَ مَعَ النَّهَارِ وَالنَّهَارَ مَعَ اللَّيْلِ " قُلْتُ: بَلَى، قَالَ: " قُلْ سُبْحَانَ اللهِ عَدَدَ مَا خَلَقَ، وَسُبْحَانَ اللهِ مِلْءَ مَا خَلَقَ، وَسُبْحَانَ اللهِ عَدَدَ كُلِّ شَيْءٍ، وَسُبْحَانَ اللهِ مِلْءَ كُلِّ شَيْءٍ، وَسُبْحَانَ اللهِ عَدَدَ مَا أَحْصَى كِتَابُهُ، وَسُبْحَانَ اللهِ مِلْءَ مَا أَحْصَى كِتَابُهُ، وَالْحَمْدُ لِلهِ عَدَدَ مَا خَلَقَ، وَالْحَمْدُ لِلهِ مِلْءَ مَا خَلَقَ، وَالْحَمْدُ لِلهِ مِلْءَ كُلِّ شَيْءٍ، وَالْحَمْدُ لِلهِ عَدَدَ مَا أَحْصَى كِتَابُهُ، وَالْحَمْدُ لِلهِ مِلْءَ مَا أَحْصَى كِتَابُهُ

Translation

Chain of narrators
  1. Muḥammad b. ʿUthmān b. Karāmah
  2. ʿUbaydullāh b. Mūsá
  3. Abū Isrāʾīl
  4. Layth
  5. Yazīd b. al-Aṣam
  6. Um al-Dardāʾ
  7. Abū al-Dardāʾ

✧ The Messenger of God ﷺ saw me while I was moving my lips, so he said: "O Abu al-Darda', what are you saying?" I said: "I am remembering God." He said: "Shall I teach you something better than the remembrance of God night with day and day with night?" I said: "Yes." He said: "Say: 'Glory be to God as many times as the number of what He has created, glory be to God as much as fills what He has created, glory be to God as many times as the number of everything, glory be to God as much as fills everything, glory be to God as many times as the number of what His Book has counted, glory be to God as much as fills what His Book has counted, praise be to God as many times as the number of what He has created, praise be to God as much as fills what He has created, praise be to God as much as fills everything, praise be to God as many times as the number of what His Book has counted, praise be to God as much as fills what His Book has counted.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث لا نعلمه يروى عن رسول الله صلى الله عليه وسلم إلا من هذا الوجه بهذا الإسناد وإسناده حسن إلا أبو إسرائيل وحده فإنه قد تكلم فيه أهل العلم وضعفوه وروى عنه الثوري فمن دونه واحتمل الناس حديثه على ما فيه وإنما كتبناه لأنا لا نحفظ هذا الحديث عن غيره ولا نعلم يزيد بن الأصم روى عن أبي الدرداء غير هذا الحديث

    in مسند البزار, p. 4087
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه ليث بن أبي سليم وهو ثقة ولكنه مدلس اختلط وأبو إسرائيل الملائي حسن الحديث وبقية رجالهما رجال الصحيح

    in مسند البزار, p. 4087

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    عن
  2. trustworthy (thiqah), a jurist (faqīhah)d. 81 AH, or she survived until after 80 AH, or after 81 AH
    أُمِّ ج١٠ / ص٢٣الدَّرْدَاءِثقة ، فقيهة
    عن
  3. It is said that he saw the Prophet ﷺ, but this is not established; and he is trustworthy (thiqah)d. 101 AH or 103 AH, or 104 AH, also said: 102 AH
    يَزِيدَ بْنِ الْأَصَمِّيقال : له رؤية ولا تثبت ، وهو ثقة
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), attributed to extremism in Shīʿismd. 169 AH
    أَبُو إِسْرَائِيلَصدوق سيء الحفظ ، نسب إلى الغلو في التشيع
    نا
  6. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    نا
  7. trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after it
    مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَثقة
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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