Musnad al-Bazzar 3924
✧ Abu al-Aswad al-Dili, from him
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حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ: نَا حَمَّادُ بْنُ زَيْدٍ قَالَ: نَا وَاصِلٌ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ أَبِي ذَرٍّ ؓ قَالَ:
قَالُوا: يَا رَسُولَ اللهِ، ذَهَبَ أَصْحَابُ الدُّثُورِ بِالْأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ قَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللهُ لَكُمْ مَا تَتَصَدَّقُونَ مِنْهُ ؟ إِنَّ كُلَّ تَسْبِيحَةٍ صَدَقَةٌ، وَكُلَّ تَحْمِيدَةٍ صَدَقَةٌ، وَكُلَّ تَكْبِيرَةٍ صَدَقَةٌ، وَكُلَّ تَهْلِيلَةٍ صَدَقَةٌ، وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ، وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ - أَوْ قَالَ: فِي مُبَاضَعَةِ أَحَدِكُمْ أَهْلَهُ صَدَقَةٌ - " قَالُوا: يَا نَبِيَّ اللهِ يَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهِ أَجْرٌ قَالَ: أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي الْحَرَامِ، أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ ؟ " فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلَالِ كَانَ لَهُ فِيهَا أَجْرٌ
Translation
Chain of narrators
- Yaḥyá b. Ḥabīb b. ʿArabī
- Ḥammād b. Zayd
- Wāṣil
- Yaḥyá b. ʿUqayl
- Yaḥyá b. Yaʿmar
- Abū al-Aswad
- Abū Dhar
✧ They said: O Messenger of Allah, the wealthy have taken the rewards; they pray as we pray, fast as we fast, and give charity from the surplus of their wealth. He said: Has Allah not given you that from which you can give charity? Indeed, every glorification is charity, every praise is charity, every magnification is charity, every declaration of tawhid is charity, commanding good is charity, forbidding evil is charity, and in the intimate relations of one of you - or he said: in the intimate relations of one of you with his wife - there is charity. They said: O Prophet of Allah, one of us satisfies his desire and he gets a reward for it? He said: Do you not see that if he placed it in what is forbidden, he would bear a burden? So likewise, if he places it in what is lawful, he gets a reward.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه واصل مولى أبي عيينة واختلف عنه فرواه مهدي بن ميمون عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي الأسود عن أبي ذر ورواه هشام بن حسان وحماد بن زيد وعباد بن عباد المهلبي عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي ذر وقول مهدي هو الصحيح
machine translationWāṣil, the freedman (mawlā) of Abū ʿUyaynah, transmits it, and there is disagreement about him. Mahdī b. Maymūn narrated it from Wāṣil, from Yaḥyā b. ʿAqīl, from Yaḥyā b. Yaʿmar, from Abū al-Aswad, from Abū Dharr. Hishām b. Ḥassān, Ḥammād b. Zayd and ʿAbbād b. ʿAbbād al-Muhallabī narrated it from Wāṣil, from Yaḥyā b. ʿAqīl, from Yaḥyā b. Yaʿmar, from Abū Dharr. The statement of Mahdī is the correct (ṣaḥīḥ) one.
in مسند البزار, p. 3924
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 69 AHأَبِي الْأَسْوَدِثقة فاضلعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHيَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- truthful (ṣadūq).d. 120 AHيَحْيَى بْنِ عُقَيْلٍصدوق .عن
- truthful (ṣadūq), devout (ʿābid)d. between 121 and 130 AHوَاصِلٌصدوق عابدنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.نا
- trustworthy (thiqah)d. 248 AH, also said: after 250 AHيَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.