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العربية

Musnad al-Bazzar 3509

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ، قَالَ: نَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: أَنَا الْحُسَيْنُ الْمُعَلِّمُ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ، وَصَلَاةُ النَّائِمِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَاعِدِ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbd al-Malik
  2. Bishr b. al-Mufaḍḍal
  3. al-Ḥusayn al-Muʿallim
  4. ʿAbdullāh b. Buraydah
  5. ʿImrān b. Ḥuṣayn
  6. Rasūl Allāh ﷺ

✧ The prayer of one sitting is half of the prayer of one standing, and the prayer of one lying down is half of the prayer of one sitting.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن اللجام علي بن خلف القرطبي

    قوله من صلى نائما فله نصف أجر القاعد فلا يصح معناه عند العلماء لأنهم مجمعون على أن النافلة لا يصليها القادر على القيام إيماء وإنما دخل الوهم على ناقل الحديث

    machine translationAs for his statement, "Whoever prays lying down will have half the reward of the one who prays sitting," its meaning is not sound according to the scholars, because they are unanimously agreed that a person who is able to stand may not pray a voluntary prayer by gesturing. Rather, the error entered through the one who transmitted the hadith.

    in مسند البزار, p. 3509
  • Ibn ʿAbd al-Barr

    هو حديث لم يروه إلا حسين المعلم وهو حسين بن ذكوان عن عبد الله بن بريدة عن عمران بن حصين وقد اختلف أيضا على حسين المعلم في إسناده ولفظه اختلافا يوجب التوقف عنه وإن صح حديث حسين عن ابن بريدة عن عمران بن حصين هذا فلا أدري ما وجهه

    machine translationThis is a hadith that only Ḥusayn al-Muʿallim narrated, who is Ḥusayn b. Dhakwān, from ʿAbdullāh b. Buraydah, from ʿImrān b. Ḥuṣayn. There is also disagreement about Ḥusayn al-Muʿallim concerning its chain and its wording, a disagreement that requires withholding judgement on it. And if the hadith of Ḥusayn from Ibn Buraydah from ʿImrān b. Ḥuṣayn is authentic, then I do not know what its explanation is.

    in مسند البزار, p. 3509

Other narrations of this report

Sunan an-Nasa'i 1660

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. ʿAbdullāh b. Buraydah
    trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ بُرَيْدَةَثقة
    عن
  3. Ḥusayn al-Muʿallim
    trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    الْحُسَيْنُ الْمُعَلِّمُثقة ، ربما وهم
    أنا
  4. Bishr b. al-Mufaḍḍal
    trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AH
    بِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابد
    نا
  5. Muḥammad b. ʿAbd al-Malik al-Qurashī
    truthful (ṣadūq)d. 243 AH, or 244 AH
    مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِصدوق
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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