Musnad al-Bazzar 3508
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حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى الْأَرُزِّيُّ، قَالَ: نَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: نَا هَارُونُ بْنُ مُوسَى، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ أَنَّ النَّبِيَّ ﷺ
كَانَ يَمْشِي حَافِيًا وَنَاعِلًا وَيَشْرَبُ قَائِمًا وَقَاعِدًا وَيَنْفَتِلُ عَنْ يَمِينِهِ وَيَسَارِهِ وَيَصُومُ فِي السَّفَرِ وَيُفْطِرُ
Translation
Chain of narrators
- al-Ḥasan b. Yaḥyá al-Aruzzī
- Mūsá b. Ismāʿīl
- Hārūn b. Mūsá
- Ḥusayn al-Muʿallim
- ʿAbdullāh b. Buraydah
- ʿImrān b. Ḥuṣayn
- al-Nabī ﷺ
✧ He used to walk barefoot and with sandals, drink standing and sitting, turn to his right and left (after prayer), and fast and break his fast during travel.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند البزار, p. 3508
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدِ اللهِ بْنِ ج٩ / ص١٢بُرَيْدَةَثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٍ الْمُعَلِّمِثقة ، ربما وهمعن
- Trustworthy (thiqah), a Qurʾān teacher, except that he was accused of Qadarismd. between 161 AH and 170 AHهَارُونُ بْنُ مُوسَىثقة مقرئ إلا أنه رمي بالقدرنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. between 241 AH and 250 AHالْحَسَنُ بْنُ يَحْيَى الْأَرُزِّيُّصدوق ، صاحب حديثحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.