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Musnad al-Bazzar 3508

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حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى الْأَرُزِّيُّ، قَالَ: نَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: نَا هَارُونُ بْنُ مُوسَى، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ أَنَّ النَّبِيَّ ﷺ

كَانَ يَمْشِي حَافِيًا وَنَاعِلًا وَيَشْرَبُ قَائِمًا وَقَاعِدًا وَيَنْفَتِلُ عَنْ يَمِينِهِ وَيَسَارِهِ وَيَصُومُ فِي السَّفَرِ وَيُفْطِرُ

Translation

Chain of narrators
  1. al-Ḥasan b. Yaḥyá al-Aruzzī
  2. Mūsá b. Ismāʿīl
  3. Hārūn b. Mūsá
  4. Ḥusayn al-Muʿallim
  5. ʿAbdullāh b. Buraydah
  6. ʿImrān b. Ḥuṣayn
  7. al-Nabī ﷺ

✧ He used to walk barefoot and with sandals, drink standing and sitting, turn to his right and left (after prayer), and fast and break his fast during travel.

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات

    machine translationIts narrators are trustworthy (thiqāt).

    in مسند البزار, p. 3508

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ ج٩ / ص١٢بُرَيْدَةَثقة
    عن
  3. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    حُسَيْنٍ الْمُعَلِّمِثقة ، ربما وهم
    عن
  4. Trustworthy (thiqah), a Qurʾān teacher, except that he was accused of Qadarismd. between 161 AH and 170 AH
    هَارُونُ بْنُ مُوسَىثقة مقرئ إلا أنه رمي بالقدر
    نا
  5. trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AH
    مُوسَى بْنُ إِسْمَاعِيلَثقة ثبت
    نا
  6. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. between 241 AH and 250 AH
    الْحَسَنُ بْنُ يَحْيَى الْأَرُزِّيُّصدوق ، صاحب حديث
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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