Dalil
العربية

Musnad al-Bazzar 314

✧ Aslam, the freed slave of 'Umar, from 'Umar

Show the chain

حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، وَمُحَمَّدُ بْنُ رِزْقِ اللهِ، قَالَا: نَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ: أَتُحِبُّونَ أَنْ أُعْلِمَكُمْ أَوَّلَ إِسْلَامِي ؟ قَالَ: قُلْنَا: نَعَمْ، قَالَ: كُنْتُ أَشَدَّ النَّاسِ عَلَى رَسُولِ اللهِ ﷺ فَبَيْنَا أَنَا فِي يَوْمٍ شَدِيدِ الْحَرِّ فِي بَعْضِ طُرُقِ مَكَّةَ إِذْ رَآنِي رَجُلٌ مِنْ قُرَيْشٍ فَقَالَ: أَيْنَ تَذْهَبُ يَا ابْنَ الْخَطَّابِ ؟ قُلْتُ: أُرِيدُ هَذَا الرَّجُلَ، فَقَالَ: يَا ابْنَ الْخَطَّابِ قَدْ دَخَلَ عَلَيْكَ هَذَا الْأَمْرُ فِي مَنْزِلِكَ وَأَنْتَ تَقُولُ هَكَذَا، فَقُلْتُ: وَمَا ذَاكَ ؟ فَقَالَ: إِنَّ أُخْتَكَ قَدْ ذَهَبَتْ إِلَيْهِ، قَالَ: فَرَجَعْتُ مُغْتَضِبًا حَتَّى قَرَعْتُ عَلَيْهَا الْبَابَ، وَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَسْلَمَ بَعْضُ مَنْ لَا شَيْءَ لَهُ ضَمَّ الرَّجُلَ وَالرَّجُلَيْنِ إِلَى الرَّجُلِ يُنْفِقُ عَلَيْهِ قَالَ: وَكَانَ ضَمَّ رَجُلَيْنِ مِنْ أَصْحَابِهِ إِلَى زَوْجِ أُخْتِي، قَالَ: فَقَرَعْتُ الْبَابَ، فَقِيلَ لِي: مَنْ هَذَا ؟ قُلْتُ: أَنَا عُمَرُ بْنُ الْخَطَّابِ، وَقَدْ كَانُوا يَقْرَءُونَ كِتَابًا فِي أَيْدِيهِمْ، فَلَمَّا سَمِعُوا صَوْتِي قَامُوا حَتَّى اخْتَبَئُوا فِي مَكَانٍ وَتَرَكُوا الْكِتَابَ، فَلَمَّا فَتَحَتْ لِي أُخْتِي الْبَابَ قُلْتُ: أَيَا عَدُوَّةَ نَفْسِهَا أَصَبَوْتِ ؟ قَالَ: وَأَرْفَعُ شَيْئًا فَأَضْرِبُ بِهِ عَلَى رَأْسِهَا، فَبَكَتِ الْمَرْأَةُ وَقَالَتْ لِي: يَا ابْنَ الْخَطَّابِ، اصْنَعْ مَا كُنْتَ صَانِعًا فَقَدْ أَسْلَمْتُ، فَذَهَبْتُ فَجَلَسْتُ عَلَى السَّرِيرِ فَإِذَا بِصَحِيفَةٍ وَسَطَ الْبَابِ، فَقُلْتُ: مَا هَذِهِ الصَّحِيفَةُ هَا هُنَا ؟ فَقَالَتْ لِي: دَعْنَا عَنْكَ يَا ابْنَ الْخَطَّابِ فَإِنَّكَ لَا تَغْتَسِلُ مِنَ الْجَنَابَةِ، وَلَا تَتَطَهَّرُ، وَهَذَا لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ، فَمَا زِلْتُ بِهَا حَتَّى أَعْطَتْنِيهَا فَإِذَا فِيهَا بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَلَمَّا قَرَأْتُ الرَّحْمَنِ الرَّحِيمِ تَذَكَّرْتُ مِنْ أَيْنَ اشْتُقَ، ثُمَّ رَجَعْتُ إِلَى نَفْسِي فَقَرَأْتُ فِي الصَّحِيفَةِ سَبَّحَ لِلهِ مَا فِي السَّمَاوَاتِ وَالأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ فَكُلَّمَا مَرَرْتُ بِاسْمٍ مِنْ أَسْمَاءِ اللهِ ذَكَرْتُ اللهَ، فَأَلْقَيْتُ الصَّحِيفَةَ مِنْ يَدِي، قَالَ: ثُمَّ أَرْجِعُ إِلَى نَفْسِي فَأَقْرَأُ فِيهَا سَبَّحَ لِلهِ مَا فِي السَّمَاوَاتِ وَالأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ حَتَّى بَلَغَ آمِنُوا بِاللهِ وَرَسُولِهِ وَأَنْفِقُوا مِمَّا جَعَلَكُمْ مُسْتَخْلَفِينَ فِيهِ قَالَ: قُلْتُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، فَخَرَجَ الْقَوْمُ مُبَادِرِينَ فَكَبَّرُوا اسْتَبْشَارًا بِذَلِكَ، ثُمَّ قَالُوا لِي: أَبْشِرْ يَا ابْنَ الْخَطَّابِ فَإِنَّ رَسُولَ اللهِ ﷺ دَعَا يَوْمَ الْإِثْنَيْنِ فَقَالَ:

اللَّهُمَّ أَعِزَّ الدِّينَ بِأَحَبِّ هَذَيْنِ الرَّجُلَيْنِ إِلَيْكَ، إِمَّا عُمَرُ بْنُ الْخَطَّابِ وَإِمَّا أَبُو جَهْلِ بْنُ هِشَامٍ، وَأَنَا أَرْجُو أَنْ تَكُونَ دَعْوَةُ رَسُولِ اللهِ ﷺ لَكَ، فَقُلْتُ: دُلُّونِي عَلَى رَسُولِ اللهِ ﷺ أَيْنَ هُوَ ؟ فَلَمَّا عَرَفُوا الصِّدْقَ مِنِّي دَلُّونِي عَلَيْهِ فِي الْمَنْزِلِ الَّذِي هُوَ فِيهِ، فَجِئْتُ حَتَّى قَرَعْتُ الْبَابَ فَقَالَ: مَنْ هَذَا ؟ فَقُلْتُ: عُمَرُ بْنُ الْخَطَّابِ - وَقَدْ عَلِمُوا شِدَّتِي عَلَى رَسُولِ اللهِ ﷺ وَلَمْ يَعْلَمُوا بِإِسْلَامِي - فَمَا اجْتَرَأَ أَحَدٌ مِنْهُمْ أَنْ يَفْتَحَ لِي حَتَّى قَالَ لَهُمْ رَسُولُ اللهِ ﷺ: افْتَحُوا لَهُ فَإِنْ يُرِدِ اللهُ بِهِ خَيْرًا يَهْدِهِ قَالَ: فَفُتِحَ لِي الْبَابُ، فَأَخَذَ رَجُلَانِ بِعَضُدِي حَتَّى دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ، فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ: أَرْسِلُوهُ فَأَرْسَلُونِي، فَجَلَسْتُ بَيْنَ يَدَيْهِ فَأَخَذَ بِمَجَامِعِ قَمِيصِي ثُمَّ قَالَ: أَسْلِمْ يَا ابْنَ الْخَطَّابِ، اللَّهُمَّ اهْدِهِ فَقُلْتُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ، قَالَ: فَكَبَّرَ الْمُسْلِمُونَ تَكْبِيرَةً سُمِعَتْ فِيَ طُرُقِ مَكَّةَ، قَالَ: وَقَدْ كَانُوا سَبْعِينَ قَبْلَ ذَلِكَ وَكَانَ الرَّجُلُ إِذَا أَسْلَمَ فَعَلِمَ بِهِ النَّاسُ يَضْرِبُونَهُ وَيَضْرِبُهُمْ، قَالَ: فَجِئْتُ إِلَى رَجُلٍ فَقَرَعْتُ عَلَيْهِ الْبَابَ فَقَالَ: مَنْ هَذَا ؟ قُلْتُ: عُمَرُ بْنُ الْخَطَّابِ، فَخَرَجَ إِلَيَّ فَقُلْتُ لَهُ: أَعَلِمْتَ أَنِّي قَدْ صَبَوْتُ ؟ قَالَ: أَوَفَعَلْتَ ؟ قُلْتُ: نَعَمْ، فَقَالَ: لَا تَفْعَلْ، قَالَ: وَدَخَلَ الْبَيْتَ فَأَجَافَ الْبَابَ دُونِي، قَالَ: فَذَهَبْتُ إِلَى رَجُلٍ آخَرَ مِنْ قُرَيْشٍ فَنَادَيْتُهُ فَخَرَجَ فَقُلْتُ لَهُ: أَعَلِمْتَ أَنِّي قَدْ صَبَوْتُ، فَقَالَ: أَوَفَعَلْتَ ؟ قُلْتُ: نَعَمْ، قَالَ: لَا تَفْعَلْ وَدَخَلَ الْبَيْتَ وَأَجَافَ الْبَابَ دُونِي، فَقُلْتُ: مَا هَذَا بِشَيْءٍ، قَالَ: فَإِذَا أَنَا لَا أُضْرَبُ وَلَا يُقَالُ لِي شَيْءٌ، فَقَالَ الرَّجُلُ أَتُحِبُّ أَنْ يُعْلَمَ إِسْلَامُكَ ؟ قَالَ: قُلْتُ: نَعَمْ، قَالَ: إِذَا جَلَسَ النَّاسُ فِي الْحِجْرِ فَأْتِ فُلَانًا فَقُلْ لَهُ فِيمَا بَيْنَكَ وَبَيْنَهُ: أَشَعَرْتَ أَنِّي قَدْ صَبَوْتُ فَإِنَّهُ قَلَّ مَا يَكْتُمُ الشَّيْءَ، فَجِئْتُ إِلَيْهِ وَقَدِ اجْتَمَعَ النَّاسُ فِي الْحِجْرِ فَقُلْتُ لَهُ فِيمَا بَيْنِي وَبَيْنَهُ: أَشَعَرْتَ أَنِّي قَدْ صَبَوْتُ ؟ قَالَ: فَقَالَ: أَفَعَلْتَ ؟ قَالَ: قُلْتُ: نَعَمْ، قَالَ: فَنَادَى بِأَعْلَى صَوْتِهِ: أَلَا إِنَّ عُمَرَ قَدْ صَبَا، قَالَ: فَثَارَ إِلَيَّ أُولَئِكَ النَّاسُ فَمَا زَالُوا يَضْرِبُونِي وَأَضْرِبُهُمْ حَتَّى أَتَى خَالِي فَقِيلَ لَهُ: إِنَّ عُمَرَ قَدْ صَبَا، فَقَامَ عَلَى الْحِجْرِ فَنَادَى بِأَعْلَى صَوْتِهِ: أَلَا إِنِّي قَدْ أَجَرْتُ ابْنَ أُخْتِي فَلَا يَمَسُّهُ أَحَدٌ، قَالَ: فَانْكَشَفُوا عَنِّي فَكُنْتُ لَا أَشَاءُ أَنْ أَرَى أَحَدًا مِنَ الْمُسْلِمِينَ يُضْرَبُ إِلَّا رَأَيْتُهُ فَقُلْتُ: مَا هَذَا بِشَيْءٍ، إِنَّ النَّاسَ يُضْرَبُونَ وَأَنَا لَا أُضْرَبُ، وَلَا يُقَالُ لِي شَيْءٌ فَلَمَّا جَلَسَ النَّاسُ فِي الْحِجْرِ جِئْتُ إِلَى خَالِي فَقُلْتُ: اسْمَعْ، جِوَارُكَ عَلَيْكَ رَدٌّ، قَالَ: لَا تَفْعَلْ، قَالَ: فَأَبَيْتُ فَمَا زِلْتُ أُضْرَبُ وَأَضْرِبُ حَتَّى أَظْهَرَ اللهُ الْإِسْلَامَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ إِلَّا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحُنَيْنِيُّ، وَلَا نَعْلَمُ يُرْوَى فِي قِصَّةِ إِسْلَامِ عُمَرَ إِسْنَادٌ أَحْسَنُ مِنْ هَذَا الْإِسْنَادِ، عَلَى أَنَّ الْحُنَيْنِيَّ قَدْ ذَكَرْنَا أَنَّهُ خَرَجَ عَنِ الْمَدِينَةِ فَكُفَّ وَاضْطَرَبَ حَدِيثُهُ.

Translation

Chain of narrators
  1. al-Ḥasan b. al-Ṣabbāḥ And Muḥammad b. Rizq Allāh
  2. Isḥāq b. Ibrāhīm
  3. Usāmah b. Zayd
  4. his father
  5. his father
  6. ʿUmar b. al-Khaṭṭāb Atuḥibbūn
  7. Uʿlimakum Awwal Islāmī
  8. Qulnā Naʿam
  9. Kunt Ashad al-Nās
  10. Rasūl Allāh ﷺ Fabaynā
  11. Fī Yawm Shadīd al-Ḥar Fī Baʿḍ Ṭuruq Makkah Idh Rānī a man Min Quraysh
  12. Ayn Tadhhab Yā Ibn al-Khaṭṭāb
  13. Urīd Hadhā al-a man
  14. Yā Ibn al-Khaṭṭāb Qad Dakhal ʿAlayk Hadhā al-Amr Fī Manzilik Waʾant
  15. Hakadhā
  16. Wamā Dhāk
  17. In Ukhtak Qad Dhahabat Ilayh
  18. Farajaʿt Mughtaḍib Ḥattá Qaraʿt ʿAlayhā al-Bāb Wakān Rasūl Allāh ﷺ Idhā Aslam Baʿḍ Man Lā Shayʾ Lah Ḍam al-a man Wa-al-Rrajulayn
  19. al-a man Yunfiq ʿAlayh
  20. Wakān Ḍam a manayn Min Aṣḥābih
  21. Zawj Ukhtī
  22. Faqaraʿt al-Bāb Faqīl Lī Man Hadhā
  23. ʿUmar b. al-Khaṭṭāb Waqad Kānūā Yaqraʾūn Kitāb Fī Aydīhim Falammā Samiʿūā Ṣawtī Qāmūā Ḥattá Ākhtabaʾūā Fī Makān Watarakūā al-Kitāb Falammā Fataḥat Lī Ukhtī al-Bāb
  24. Ayā ʿAduwwah Nafsihā Aṣabawt
  25. Waʾarfaʿ Shayʾ Faʾaḍrib Bih
  26. Raʾsihā Fabakat al-Marʾah
  27. Lī Yā Ibn al-Khaṭṭāb Āṣnaʿ Mā Kunt Ṣāniʿ Faqad Aslamt Fadhahabt Fajalast
  28. al-Sarīr Faʾidhā Biṣaḥīfah Wasaṭ al-Bāb
  29. Mā Hadhih al-Ṣaḥīfah Hā Hunā
  30. Lī Daʿnā ʿAnk Yā Ibn al-Khaṭṭāb Faʾinnak Lā Taghtasil Min al-Janābah Walā Tataṭahhar Wahadhā Lā Yamassuh Illā al-Muṭahharūn Famā Zilt Bihā Ḥattá Aʿṭatnīhā Faʾidhā Fīhā Bism Allāh al-Raḥman al-Raḥīm Falammā Qaraʾt al-Raḥman al-Raḥīm Tadhakkart Min Ayn Āshtuq Thum Rajaʿt
  31. Nafsī Faqaraʾt Fī al-Ṣaḥīfah Sabbaḥ Lilh Mā Fī al-Samāwāt Wa-al-Arḍ Wahū al-ʿAzīz al-Ḥakīm Fakullamā Marart Biāsm Min Asmāʾ Allāh Dhakart Allāh Faʾalqayt al-Ṣaḥīfah Min Yadī
  32. Thum Arjiʿ
  33. Nafsī Faʾaqraʾ Fīhā Sabbaḥ Lilh Mā Fī al-Samāwāt Wa-al-Arḍ Wahū al-ʿAzīz al-Ḥakīm Ḥattá Balagh Āminūā Bi-al-Lh Warasūlih Waʾanfiqūā Mimmā Jaʿalakum Mustakhlafīn Fīh
  34. Ashhad
  35. Lā Ilah Illā Allāh Waʾashhad
  36. Muḥammad Rasūl Allāh Fakharaj al-Qawm Mubādirīn Fakabbarūā Āstabshār Bidhalik Thum
  37. Ūā Lī Abshir Yā Ibn al-Khaṭṭāb Faʾin Rasūl Allāh ﷺ Daʿā Yawm al-Ithnayn

✧ O Allah, strengthen the religion by whichever of these two men is more beloved to You—either ʿUmar b. al-Khaṭṭāb or Abū Jahl b. Hishām. And I hope that the supplication of the Messenger of Allah ﷺ is for you. I said: Direct me to the Messenger of Allah ﷺ—where is he? When they recognized sincerity in me, they directed me to the dwelling where he was. I came and knocked on the door. He said: Who is this? I said: ʿUmar b. al-Khaṭṭāb—and they knew my harshness toward the Messenger of Allah ﷺ and did not know of my Islam—so none of them dared open the door for me until the Messenger of Allah ﷺ said to them: Open for him; if Allah wills good for him, He will guide him. He said: The door was opened for me, and two men took hold of my upper arms until I drew near to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to them: Release him. So they released me, and I sat before him. He took hold of the collar of my shirt and then said: Become a Muslim, O son of al-Khaṭṭāb; O Allah, guide him. I said: I bear witness that there is no god but Allah and that you are the Messenger of Allah. He said: The Muslims shouted takbīr so loudly that it was heard in the streets of Makkah. He said: They had been seventy before that, and when a man became Muslim and people learned of it, they would beat him and he would beat them. He said: I went to a man and knocked on his door. He said: Who is this? I said: ʿUmar b. al-Khaṭṭāb. He came out to me, and I said to him: Do you know that I have become a Ṣābiʾ (i.e., changed my religion)? He said: Have you done so? I said: Yes. He said: Do not do it. He said: Then he entered the house and shut the door in my face. He said: I went to another man of Quraysh and called him. He came out, and I said to him: Do you know that I have become a Ṣābiʾ? He said: Have you done so? I said: Yes. He said: Do not do it. Then he entered the house and shut the door in my face. I said: This is nothing. He said: And then I was not beaten, and nothing was said to me. The man said: Would you like your Islam to become known? He said: I said: Yes. He said: When the people sit in the Ḥijr, go to so-and-so and say to him privately: Do you realize that I have become a Ṣābiʾ? For he rarely conceals anything. So I went to him when the people had gathered in the Ḥijr and said to him privately: Do you realize that I have become a Ṣābiʾ? He said: Have you done so? I said: Yes. He said: Then he called out at the top of his voice: Indeed, ʿUmar has become a Ṣābiʾ. He said: Those people rushed at me and kept beating me while I beat them until my maternal uncle came. It was said to him: ʿUmar has become a Ṣābiʾ. He stood upon the Ḥijr and called out at the top of his voice: Indeed, I have granted protection to my sister's son, so let no one touch him. He said: They dispersed from me. And I did not wish to see any Muslim being beaten except that I saw it. I said: This is nothing—people are being beaten while I am not beaten, and nothing is said to me. When the people sat in the Ḥijr, I went to my maternal uncle and said: Listen, I return your protection to you. He said: Do not do it. He said: I refused, and I kept being beaten and beating others until Allah made Islam prevail. And we do not know of this hadith being narrated from Usāma b. Zayd, from his father, from his grandfather, from ʿUmar except by Isḥāq b. Ibrāhīm al-Ḥunaynī, and we do not know of any chain for the story of ʿUmar's Islam more sound than this chain, although al-Ḥunaynī—as we mentioned—left Madinah and his hadith became confused and disordered.

Grades by grader

No grade is recorded for this wording.