MajelisNoteDalilدليل

Musnad al-Bazzar 315

✧ Aslam, the freed slave of 'Umar, from 'Umar

Show the chain

حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ الْكَرْخِيُّ، وَأَحْمَدُ بْنُ الْوَلِيدِ قَالَا: نَا مُحَمَّدُ بْنُ الْحَسَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنِي أُسَامَةُ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

" أَبْرِدُوا بِالصَّلَاةِ إِذَا اشْتَدَّ الْحَرُّ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ، وَإِنَّ جَهَنَّمَ قَالَتْ: أَكَلَ بَعْضِي بَعْضًا، فَاسْتَأْذَنَتِ اللهَ فِي نَفَسَيْنِ فَأَذِنَ لَهَا، فَشِدَّةُ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ، وَشِدَّةُ الْبَرْدِ مِنْ زَمْهَرِيرِهَا

Translation

Chain of narrators
  1. al-Faḍl b. Sahl al-Karkhī and ʾAḥmad b. al-Walīd
  2. Muḥammad b. al-Ḥasan al-Makhzūmī
  3. Usāmah b. Zayd b. Aslam
  4. his father
  5. his father
  6. ʿUmar b. al-Khaṭṭāb
  7. Rasūl Allāh ﷺ

✧ Cool down the prayer when the heat is intense, for intense heat is from the raging of Hellfire. Hellfire complained to its Lord: My parts are consuming one another, so it sought permission for two breaths, and He granted it. Thus intense heat is from the raging of Hellfire, and intense cold is from its zamharīr (extreme cold).

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه محمد بن الحسن بن زبالة نسب إلى وضع الحديث

    in مسند البزار, p. 315
  • Bazzār

    وهذا الحديث لا نعلمه يروى عن عمر عن النبي صلى الله عليه وسلم إلا من هذا الوجه ورواه محمد بن الحسن عن أسامة عن أبيه عن جده ومحمد بن الحسن منكر الحديث وقد احتمل حديثه

    in مسند البزار, p. 315

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AH
    جَدِّهِثقة مخضرم
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    أَبِيهِثقة عالم ، وكان يرسل
    عن
  4. weak (ḍaʿīf) on account of his memoryd. 153 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ أَسْلَمَضعيف من قبل حفظه
    حدثني
  5. they declared him a liard. before 200 AH
    مُحَمَّدُ بْنُ الْحَسَنِ الْمَخْزُومِيُّكذبوه
    نا
  6. truthful (ṣadūq)d. 255 AH
    الْفَضْلُ بْنُ سَهْلٍ الْكَرْخِيُّصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us