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Musnad al-Bazzar 3108

✧ The first hadith of Abu Musa

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وَأَخْبَرَنَا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ، وَمُحَمَّدُ بْنُ الْحُصَيْنِ الْجَزَرِيُّ، قَالَا: أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، هَكَذَا قَالَا: عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ ﷺ قَالَ:

لَا نِكَاحَ إِلَّا بِوَلِيٍّ.

Translation

Chain of narrators
  1. Muḥammad b. Mūsá al-Ḥarashī and Muḥammad b. al-Ḥuṣayn al-Jazarī
  2. Yazīd b. Zurayʿ
  3. Shuʿbah
  4. Abū Isḥāq
  5. Abū Burdah
  6. Abū Mūsá Hakadhā
  7. Abū Mūsá
  8. al-Nabī ﷺ

✧ There is no marriage except with a guardian.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    رواية هؤلاء الذين رووا عن أبي إسحاق عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم لا نكاح إلا بولي عندي أصح لأن سماعهم من أبي إسحاق في أوقات مختلفة وإن كان شعبة والثوري أحفظ وأثبت من جميع هؤلاء الذين رووا عن أبي إسحاق هذا الحديث فإن رواية هؤلاء عندي أشبه وأصح لأن شعبة والثوري سمعا هذا الحديث عن أبي إسحاق في مجلس واحد

    machine translationThe narration of those who narrated from Abū Isḥāq, from Abū Burdah, from Abū Mūsā, from the Prophet ﷺ: "There is no marriage without a guardian" is in my view more sound (aṣaḥḥ), because they heard it from Abū Isḥāq at different times. Even though Shuʿbah and al-Thawrī were better memorizers and more reliable than all of those who narrated this hadith from Abū Isḥāq, the narration of those others is in my view more fitting and more sound, because Shuʿbah and al-Thawrī heard this hadith from Abū Isḥāq in a single session.

    in مسند البزار, p. 3108
  • Dāraquṭnī

    محمد بن المنهال والحسين المروزي وغيرهما فرووه عن يزيد بن زريع عن شعبة مرسلا وكذلك قال أصحاب شعبة عنه وهو المحفوظ

    machine translationMuḥammad b. al-Minhāl, al-Ḥusayn al-Marwazī and others narrated it from Yazīd b. Zurayʿ, from Shuʿbah, as mursal. The students of Shuʿbah likewise reported it from him this way, and this is the preserved (maḥfūẓ) version.

    in مسند البزار, p. 3108

Other narrations of this report

Narrators

  1. a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AH
    أَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AH
    أَبِي بُرْدَةَثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    أخبرنا
  5. trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    أخبرنا
  6. محمد بن الحصين الجزري
    أخبرنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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