Musnad al-Bazzar 3107
✧ The first hadith of Abu Musa
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3107 3110 - وَأَخْبَرَنَاهُ عَمْرُو بْنُ عَلِيٍّ، قَالَ: أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ:
أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنِ النَّبِيِّ ﷺ وَلَمْ يَقُلْ عَنْ أَبِي مُوسَى
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Yazīd b. Zurayʿ
✧ Shu'bah reported to us, from Abu Ishaq, from Abu Burdah, from the Prophet ﷺ, and he did not say 'from Abu Musa.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
روى هذا الحديث شعبة والثوري عن أبي إسحاق عن أبي بردة عن النبي صلى الله عليه وسلم مرسلا فمن يقبل المراسيل يلزمه قبوله وقد مضى في صدر هذا الديوان ذكر من يقبلها ويحتج بها من العلماء ومن يأبى من قبولها وأما من لا يقبل المراسيل فيلزمه أيضا قبول حديث أبي بردة هذا لأن الذين وصلوه من أهل الحفظ والثقة وإسرائيل ومن تابعه حفاظ والحافظ تقبل زيادته وهذه زيادة تعضدها أصول صحاح وقد روي من حديث يزيد بن زريع عن شعبة ومن حديث بشر بن منصور عن الثوري هذا الحديث مسندا ولكن الصحيح عنهما إرساله
machine translationShuʿbah and al-Thawrī narrated this hadith from Abū Isḥāq, from Abū Burdah, from the Prophet ﷺ as mursal. Whoever accepts mursal reports is obliged to accept it; the mention of those among the scholars who accept them and use them as proof, and those who refuse to accept them, has already appeared at the beginning of this collection. As for the one who does not accept mursal reports, he too is obliged to accept this hadith of Abū Burdah, because those who narrated it as connected are people of memorization and reliability, and Isrāʾīl and those who followed him are memorizers (ḥuffāẓ), and the addition of a memorizer is accepted. This is an addition supported by sound principles. This hadith has also been narrated as musnad through Yazīd b. Zurayʿ from Shuʿbah, and through Bishr b. Manṣūr from al-Thawrī, but the sound report from both of them is that it is mursal.
in مسند البزار, p. 3107 - al-Tirmidhi
رواية هؤلاء الذين رووا عن أبي إسحاق عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم لا نكاح إلا بولي عندي أصح لأن سماعهم من أبي إسحاق في أوقات مختلفة وإن كان شعبة والثوري أحفظ وأثبت من جميع هؤلاء الذين رووا عن أبي إسحاق هذا الحديث فإن رواية هؤلاء عندي أشبه وأصح لأن شعبة والثوري سمعا هذا الحديث عن أبي إسحاق في مجلس واحد
machine translationThe narration of those who narrated from Abū Isḥāq, from Abū Burdah, from Abū Mūsā, from the Prophet ﷺ: "There is no marriage without a guardian" is in my view more sound (aṣaḥḥ), because they heard it from Abū Isḥāq at different times. Even though Shuʿbah and al-Thawrī were better memorizers and more reliable than all of those who narrated this hadith from Abū Isḥāq, the narration of those others is in my view more fitting and more sound, because Shuʿbah and al-Thawrī heard this hadith from Abū Isḥāq in a single session.
in مسند البزار, p. 3107 - ابن عدي
الأصل في هذا الحديث مرسل عن أبي بردة عن النبي صلى الله عليه وسلم
machine translationThe origin of this hadith is mursal, from Abū Burdah, from the Prophet ﷺ.
in مسند البزار, p. 3107 - Dāraquṭnī
محمد بن المنهال والحسين المروزي وغيرهما فرووه عن يزيد بن زريع عن شعبة مرسلا وكذلك قال أصحاب شعبة عنه وهو المحفوظ
machine translationMuḥammad b. al-Minhāl, al-Ḥusayn al-Marwazī and others narrated it from Yazīd b. Zurayʿ, from Shuʿbah, as mursal. The students of Shuʿbah likewise reported it from him this way, and this is the preserved (maḥfūẓ) version.
in مسند البزار, p. 3107
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879
Narrators
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى الْأَشْعَرِيُّثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشعبة بن الحجاجثقة حافظ , متقنأخبرنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .أخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.