Musnad al-Bazzar 1666
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: نَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ يَعْنِي ابْنَ عُمَيْرٍ، عَنِ الْأَسْوَدِ، قَالَ: نَا عَبْدُ اللهِ حَدِيثَيْنِ أَحَدُهُمَا عَنْ نَفْسِهِ، وَالْآخَرُ عَنِ النَّبِيِّ ﷺ، قَالَ: قَالَ عَبْدُ اللهِ:
إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ فِي أَصْلِ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ، وَإِنَّ الْمُنَافِقَ يَرَى ذُنُوبَهُ كَذُبَابٍ وَقَعَ عَلَى شَيْءٍ فَقَالَ بِهِ هَكَذَا فَطَارَ. قَالَ: وَقَالَ رَسُولُ اللهِ ﷺ: لَلَّهُ تَبَارَكَ وَتَعَالَى أَفْرَحُ بِتَوْبَةِ الْمُؤْمِنِ مِنْ رَجُلٍ خَرَجَ فِي أَرْضٍ بَرِّيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا زَادُهُ وَطَعَامُهُ وَشَرَابُهُ، فَأَضَلَّهَا، فَخَرَجَ فِي طَلَبِهَا حَتَّى إِذَا أَدْرَكَهُ الْمَوْتُ قَالَ: أَرْجِعُ إِلَى مَكَانِي الَّذِي أَضْلَلْتُهَا فِيهِ فَأَمُوتُ، فَرَجَعَ فَغَلَبَتْهُ عَيْنَاهُ فَاسْتَيْقَظَ فَإِذَا رَاحِلَتُهُ عِنْدَ رَأْسِهِ عَلَيْهَا زَادُهُ وَطَعَامُهُ وَشَرَابُهُ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Abū Muʿāwiyah
- al-Aʿmash
- ʿUmārah / Ibn ʿUmayr
- al-Aswad
- ʿAbdullāh Ḥadīthayn Aḥaduhumā
- Nafsih and -al-Ākhar
- al-Nabī ﷺ
- ʿAbdullāh
✧ The believer sees his sins as if he is at the base of a mountain, fearing that it will fall upon him, whereas the hypocrite sees his sins like a fly that landed on something and he waved it off thus, and it flew away. He said: The Messenger of Allah ﷺ said: 'Allah, Blessed and Exalted, is more pleased with the repentance of a believer than a man who goes out in a desolate, perilous land with his mount carrying his provisions, food, and drink. He loses her, so he goes out searching for her until, when death overtakes him, he says: I will return to the place where I lost her and die there. So he returns, his eyes overcome him, and he awakens to find his mount at his head, carrying his provisions, food, and drink.'
Grades by grader
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Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةنا
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ يَعْنِي ابْنَ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.