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Musnad al-Bazzar 1503

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، وَمُحَمَّدُ بْنُ عُمَارَةَ بْنِ صُبَيْحٍ قَالَا: نَا عُبَيْدُ بْنُ الصَّبَّاحِ الْكُوفِيُّ قَالَ: نَا كَامِلُ بْنُ الْعَلَاءِ، عَنِ الْحَكَمِ يَعْنِي ابْنَ عُتَيْبَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:

كُنْتُ جَالِسًا مَعَ النَّبِيِّ ﷺ وَمَعَهُ أَصْحَابُهُ إِذْ أَقْبَلَتِ امْرَأَةٌ عُرْيَانَةٌ، فَقَامَ إِلَيْهَا رَجُلٌ مِنَ الْقَوْمِ، فَأَلْقَى عَلَيْهَا ثَوْبًا وَضَمَّهَا إِلَيْهِ، فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ، فَقَالَ بَعْضُ أَصْحَابِهِ: أَحْسَبُهَا امْرَأَتَهُ، فَقَالَ النَّبِيُّ ﷺ: أَحْسَبُهَا غَيْرَى، وَأَنَّ اللهَ تَبَارَكَ وَتَعَالَى كَتَبَ الْغَيْرَةَ عَلَى النِّسَاءِ، وَالْجِهَادَ عَلَى الرَّجُلِ، فَمَنْ صَبَرَ مِنْهُنَّ كَانَ لَهَا أَجْرُ شَهِيدٍ ".

Translation

Chain of narrators
  1. Yūsuf b. Mūsá and Muḥammad b. ʿUmārah b. Ṣubayḥ
  2. ʿUbayd b. al-Ṣabbāḥ al-Kūfī
  3. Kāmil b. al-ʿAlāʾ
  4. al-Ḥakam / Ibn ʿUtaybah
  5. Ibrāhīm
  6. ʿAlqamah
  7. ʿAbdullāh

✧ I was sitting with the Prophet ﷺ and with him were his companions when a naked woman approached. A man from the people stood up to her, threw a garment over her, and embraced her. The face of the Messenger of God ﷺ changed. Some of his companions said, "I think she is his wife." The Prophet ﷺ said, "I think she is jealous. God, Blessed and Exalted, has prescribed jealousy upon women and jihad upon men. Whoever among them is patient will have the reward of a martyr."

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  • Dāraquṭnī

    يرويه كامل بن العلاء عن الحكم عن إبراهيم عن علقمة عن عبد الله حدث به عبيد بن الصباح عنه واختلف عنه فرواه أبو يعلى الأبلي عن موسى المسروقي عن عبيد بن الصباح فقال عن شعبة عن الحكم عن أبي وائل عن عبد الله ووهم فيه في موضعين في قوله عن شعبة وفي قوله عن أبي وائل

    in مسند البزار, p. 1503

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِ يَعْنِي ابْنَ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 151 and 160 AH
    كَامِلُ بْنُ الْعَلَاءِصدوق يخطئ
    نا
  6. d. between 211 and 220 AH
    عُبَيْدُ بْنُ الصَّبَّاحِ الْكُوفِيُّ
    نا
  7. وَمُحَمَّدُ بْنُ عُمَارَةَ بْنِ صُبَيْحٍ
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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