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العربية

al-Sunan al-Kubra (al-Bayhaqi) 8726

✧ The One Afflicted in His Body Who Cannot Stay on a Mount but Is Able to Have Someone Obey Him or Hire Someone, So the Obligation Becomes Binding

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( أَخْبَرَنَا ) أَبُو الْحَسَنِ: عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِي، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثَنَا أَبُو الرَّبِيعِ، ثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، قَالَ:

جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ أَبِي أَدْرَكَ الْإِسْلَامَ وَهُوَ شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ رُكُوبَ الرَّحْلِ، وَالْحَجُّ مَكْتُوبٌ عَلَيْهِ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ: " أَنْتَ أَكْبَرُ وَلَدِهِ ؟ "، قَالَ: نَعَمْ، قَالَ: أَرَأَيْتَ إِنْ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ، أَكَانَ ذَلِكَ يُجْزِئُ ؟ "، قَالَ: نَعَمْ، قَالَ: " فَاحْجُجْ عَنْهُ

Translation

Chain of narrators
  1. Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqrī Anbaʾ al-Ḥasan b. Muḥammad b. Isḥāq
  2. Yūsuf b. Yaʿqūb al-Qāḍī
  3. Abū al-Rabīʿ
  4. Jarīr
  5. Manṣūr
  6. Mujāhid
  7. Yūsuf b. al-Zubayr
  8. ʿAbdullāh b. al-Zubayr

Machine translation, not reviewed

A man from Khathʿam came to the Prophet ﷺ and said: "O Messenger of God, my father reached Islam while he was a very old man who cannot ride on a mount, and Hajj is obligatory upon him. Shall I perform Hajj on his behalf?" He said: "Are you his eldest child?" He said: "Yes." He said: "Tell me, if your father had a debt and you paid it, would that suffice?" He said: "Yes." He said: "Then perform Hajj on his behalf."

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Other narrations of this report

Sunan an-Nasa'i 2633Sunan an-Nasa'i 2640Sunan an-Nasa'i 5389

Narrators

  1. ʿAbdullāh b. al-Zubayr
    He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  2. Yūsuf b. al-Zubayr
    acceptable (maqbūl)
    يُوسُفَ بْنِ الزُّبَيْرِمقبول
    عن
  3. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. Abū al-Rabīʿ
    trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AH
    أَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجة
    حدثنا
  7. Yūsuf b. Yaʿqūb
    d. 297 AH
    يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي
    حدثنا
  8. al-Ḥasan b. Muḥammad b. Isḥāq
    d. 346 AH
    الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ
    أنبأ
  9. Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ
    d. 420 AH
    أَبُو الْحَسَنِ : عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِي
    أخبرنا
  10. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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