al-Sunan al-Kubra (al-Bayhaqi) 5914
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أَخْبَرَنَا ) أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي، ثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ مَوْلًى لَاِمْرَأَتِهِ أُمِّ عُثْمَانَ، قَالَ: سَمِعْتُ عَلِيًّا ؓ عَلَى الْمِنْبَرِ يَقُولُ:
إِذَا كَانَ يَوْمُ الْجُمُعَةِ غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الْأَسْوَاقِ يَأْخُذُونَ النَّاسَ بِالرَّبَائِثِ وَيُذَكِّرُونَهُمُ الْحَوَائِجَ وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ، وَتَغْدُو الْمَلَائِكَةُ بِرَايَاتِهَا إِلَى الْمَسَاجِدِ يَكْتُبُونَ عَلَى رَجُلٍ السَّاعَةَ الَّتِي جَاءَ فِيهَا فُلَانٌ جَاءَ مِنْ سَاعَةٍ، فُلَانٌ مِنْ سَاعَتَيْنِ، فَإِذَا الرَّجُلُ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلَانِ مِنَ الْأَجْرِ، وَإِذَا جَلَسَ فِيهِ مَجْلِسًا فَنَأَى وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنَ الْأَجْرِ، وَمَنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ عَلَيْهِ كِفْلَانِ أَوْ قَالَ كِفْلٌ مِنْ وِزْرٍ، وَمَنْ قَالَ لِأَخِيهِ يَوْمَ الْجُمُعَةِ صَهْ فَقَدْ لَغَا، وَمَنْ لَغَا فَلَيْسَ لَهُ مِنْ جُمُعَتِهِ شَيْءٌ، ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ: قَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ ذَلِكَ
Translation
Chain of narrators
- Abū Saʿīd Muḥammad b. Mūsá b. al-Faḍl
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-ʿAbbās b. al-Walīd b. Mazyad
- my father
- Ibn Jābir
- ʿAṭāʾ al-Khurāsānī
- a freed slave of Lāimraʾatih Um ʿUthmān
- ʿAlī
- al-Minbar
Machine translation, not reviewed
When it is the day of Friday, the devils go out in the morning with their banners to the markets. They take hold of the people with hindrances, remind them of their needs, and discourage them from the Friday prayer. And the angels go out in the morning with their banners to the mosques, writing down for each man the hour in which he came: so-and-so came in one hour, so-and-so in two hours. If a man sits in a place in which he is able to listen and to see, and he stays silent and does not speak idly, he will have two shares (kiflān) of reward. If he sits in a place farther away, stays silent and does not speak idly, he will have one share (kifl) of reward. And whoever sits in a place in which he is able to listen and to see, but speaks idly and does not stay silent, he will have two shares, or he said one share, of sin. And whoever says to his brother on the day of Friday, 'Hush,' has spoken idly, and whoever speaks idly has nothing from his Friday prayer. Then at the end of that he says: I heard the Messenger of Allah ﷺ saying that.
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- Abū Ḥatim al-Rāzī
حديث عبد الرحمن بن يزيد بن جابر أشبه وحماد لم يحفظ
machine translationThe hadith of ʿAbd al-Raḥmān b. Yazīd b. Jābir is more likely (to be correct), and Ḥammād did not memorize it well.
in سنن البيهقي الكبرى, p. 5914
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسمعت
- مولى لامرأته أم عثمانعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءٌ الْخُرَاسَانِيُّصدوق يهم كثيرا ، ويرسل ، ويدلسحدثني
- trustworthy (thiqah)d. 153 AH, or 154 AH, or 155 AH, or 156 AHابْنُ جَابِرٍثقةحدثنا
- trustworthy (thiqah), firm (thabt), al-Nasāʾī said: he did not err and did not practise concealment (tadlīs)d. 203 AH, or 207 AH, al-Ḥāfiẓ said in al-Taqrīb: died in the year 183 AHأَبِيثقة ثبت ، قال النسائي : كان لا يخطئ ولا يدلسأخبرني
- truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AHالْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍصدوقحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 421 AHأَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.