al-Sunan al-Kubra (al-Bayhaqi) 17377
✧ The collective chapters on amputation of the hand and foot for theft
Show the chain
( ح ) وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا هِشَامُ بْنُ عَلِيٍّ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَحْيَى الْخَلَّالُ، ثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ قَاضِي مِصْرَ، ثَنَا يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنِ الْمِسْوَرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
" لَا يُغَرَّمُ السَّارِقُ إِذَا أُقِيمَ عَلَيْهِ الْحَدُّ
Translation
Chain of narrators
- [Chain 1] [Chain 2] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd
- Hishām b. ʿAlī
- ʿAbd al-Raḥman b. Yaḥyá al-Khallāl
- al-Mufaḍḍal b. Faḍālah Qāḍī Miṣr
- Yūnus b. Yazīd al-Aylī
- Saʿd b. Ibrāhīm
- al-Miswar
- ʿAbd al-Raḥman b. ʿAwf
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"The thief is not made to pay compensation once the prescribed punishment (ḥadd) has been carried out on him.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا حديث منكر ومسور لم يلق عبد الرحمن
machine translationThis is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān.
in سنن البيهقي الكبرى, p. 17377 - محمد بن إبراهيم بن المنذر النيسابوري
لا يثبت خبر عبد الرحمن بن عوف في هذا الباب
machine translationThe report of ʿAbd al-Raḥmān b. ʿAwf on this topic is not established.
in سنن البيهقي الكبرى, p. 17377 - Dāraquṭnī
سعيد مجهول والمسور لم يدرك عبد الرحمن وقال هذا وهم من وجوه عدة
machine translationSaʿīd is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān. He said: This is an error (wahm) for several reasons.
in سنن البيهقي الكبرى, p. 17377 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا مرسل ليس بثابت
machine translationThis is disconnected (mursal) and is not established.
in سنن البيهقي الكبرى, p. 17377
Show 8 more
- Abū Ḥatim al-Rāzī
قال أبي هذا حديث منكر ومسور لم يلق عبد الرحمن وهو مرسل أيضا
machine translationMy father said: This is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān, and it is also disconnected (mursal).
in سنن البيهقي الكبرى, p. 17377 - Dāraquṭnī
ولا يصح أيضا وهو مضطرب غير ثابت
machine translationIt is also not sound; it is inconsistent (muḍṭarib) and not established.
in سنن البيهقي الكبرى, p. 17377 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا مرسل وليس بثابت
machine translationThis is disconnected (mursal) and is not established.
in سنن البيهقي الكبرى, p. 17377 - Ibn ʿAbd al-Barr
ليس بالقوي ولا تقوم به حجة
machine translationIt is not strong, and no proof can be established by it.
in سنن البيهقي الكبرى, p. 17377 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
فهذا حديث مختلف فيه عن المفضل فروي عنه هكذا وروي عنه عن يونس عن الزهري عن سعد وروي عنه عن يونس عن سعد بن إبراهيم عن أخيه المسور فإن كان سعد هذا ابن إبراهيم بن عبد الرحمن بن عوف فلا نعرف بالتواريخ له أخا معروفا بالرواية يقال له المسور ولا يثبت للمسور الذي ينسب إليه سعد بن محمد بن المسور بن إبراهيم سماع من جده عبد الرحمن بن عوف رضي الله عنه ولا رؤية فهو منقطع وإبراهيم بن عبد الرحمن لم يثبت له سماع من عمر بن الخطاب رضي الله عنه وإنما يقال أنه رآه ومات أبوه في زمن عثمان رضي الله عنه فإنما أدرك أولاده بعد موت أبيه عبد الرحمن فلم يثبت لهم عنه رواية ولا رؤية فهو منقطع وإن كان غيره فلا نعرفه ولا نعرف أخاه ولا يحل لأحد من مال أخيه إلا ما طابت به نفسه
machine translationThis is a hadith about which there is disagreement concerning al-Mufaḍḍal. It is narrated from him in this form, and it is narrated from him from Yūnus from al-Zuhrī from Saʿd, and it is narrated from him from Yūnus from Saʿd b. Ibrāhīm from his brother al-Miswar. If this Saʿd is the son of Ibrāhīm b. ʿAbd al-Raḥmān b. ʿAwf, then we do not know from the historical records that he had a brother known for narration called al-Miswar. And for al-Miswar to whom Saʿd b. Muḥammad b. al-Miswar b. Ibrāhīm is attributed, no hearing from his grandfather ʿAbd al-Raḥmān b. ʿAwf, may God be pleased with him, is established, nor any sighting of him, so it is broken (munqaṭiʿ). As for Ibrāhīm b. ʿAbd al-Raḥmān, no hearing from ʿUmar b. al-Khaṭṭāb, may God be pleased with him, is established for him; it is only said that he saw him. His father died in the time of ʿUthmān, may God be pleased with him, so he only reached his children after the death of their father ʿAbd al-Raḥmān, and no narration or sighting from him is established for them, so it is broken (munqaṭiʿ). And if it is someone else, then we do not know him, nor do we know his brother. And it is not lawful for anyone to take from the property of his brother except what he gives willingly.
in سنن البيهقي الكبرى, p. 17377 - Dāraquṭnī
سعيد بن إبراهيم مجهول والمسور لم يدرك عبد الرحمن بن عوف
machine translationSaʿīd b. Ibrāhīm is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān b. ʿAwf.
in سنن البيهقي الكبرى, p. 17377 - Dāraquṭnī
والمسور بن إبراهيم لم يدرك عبد الرحمن بن عوف فإن صح إسناده فهو مرسل
machine translationAl-Miswar b. Ibrāhīm did not reach ʿAbd al-Raḥmān b. ʿAwf, so if its chain is sound, then it is disconnected (mursal).
in سنن البيهقي الكبرى, p. 17377 - Bazzār
والمسور بن إبراهيم لم يلق عبد الرحمن بن عوف
machine translationAl-Miswar b. Ibrāhīm did not meet ʿAbd al-Raḥmān b. ʿAwf.
in سنن البيهقي الكبرى, p. 17377
Same hadith, other wordings
- Bulughul Maram 1248{ لَا يَغْرَمُ السَّارِقُ إِذَا أُقِيمَ عَلَيْهِ الْحَدُّ }
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- acceptable (maqbūl)d. 107 AHالْمِسْوَرِمقبولعن
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسَعْدِ بْنِ إِبْرَاهِيمَوكان ثقة فاضلا عابداعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثنا
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AHالْمُفَضَّلُ بْنُ فَضَالَةَ قَاضِي مِصْرَثقة فاضل عابدحدثنا
- عبد الرحمن بن يحيى الخلالحدثنا
- d. 284 AHهِشَامُ بْنُ عَلِيٍّحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.