al-Sunan al-Kubra (al-Bayhaqi) 17062
✧ Whoever considered the presence of the imam and the witnesses and the imam initiating the...
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( وَأَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، أَنْبَأَ أَبُو عَبْدِ اللهِ: مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أَنْبَأَ جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَ الْأَجْلَحُ عَنِ الشَّعْبِيِّ قَالَ:
جِيءَ بِشُرَاحَةَ الْهَمْدَانِيَّةِ إِلَى عَلِيٍّ ؓ فَقَالَ لَهَا: وَيْلَكِ. لَعَلَّ رَجُلًا وَقَعَ عَلَيْكِ وَأَنْتِ نَائِمَةٌ. قَالَتْ: لَا. قَالَ: لَعَلَّكِ اسْتَكْرَهَكِ ؟ قَالَتْ: لَا. قَالَ: لَعَلَّ زَوْجَكِ مِنْ عَدُوِّنَا هَذَا أَتَاكِ فَأَنْتِ تَكْرَهِينَ أَنْ تَدُلِّي عَلَيْهِ، يُلَقِّنُهَا لَعَلَّهَا تَقُولُ: نَعَمْ. قَالَ: فَأَمَرَ بِهَا فَحُبِسَتْ، فَلَمَّا وَضَعَتْ مَا فِي بَطْنِهَا أَخْرَجَهَا يَوْمَ الْخَمِيسِ فَضَرَبَهَا مِائَةً، وَحَفَرَ لَهَا يَوْمَ الْجُمُعَةِ فِي الرَّحْبَةِ، وَأَحَاطَ النَّاسُ بِهَا، وَأَخَذُوا الْحِجَارَةَ فَقَالَ: لَيْسَ هَكَذَا الرَّجْمُ، إِذًا يُصِيبَ بَعْضُكُمْ بَعْضًا صُفُّوا كَصَفِّ الصَّلَاةِ صَفًّا خَلْفَ صَفٍّ، ثُمَّ قَالَ: أَيُّهَا النَّاسُ، أَيُّمَا امْرَأَةٍ جِيءَ بِهَا - وَبِهَا حَبَلٌ يَعْنِي - أَوِ اعْتَرَفَتْ فَالْإِمَامُ أَوَّلُ مَنْ يَرْجُمُ، ثُمَّ النَّاسُ، وَأَيُّمَا امْرَأَةٍ جِيءَ بِهَا، أَوْ رَجُلٍ زَانٍ فَشَهِدَ عَلَيْهِ أَرْبَعَةٌ بِالزِّنَا فَالشُّهُودُ أَوَّلُ مَنْ يَرْجُمُ، ثُمَّ الْإِمَامُ، ثُمَّ النَّاسُ، ثُمَّ رَجَمَهَا، ثُمَّ أَمَرَهُمْ، فَرَجَمَ صَفٌّ ثُمَّ صَفٌّ، ثُمَّ قَالَ: افْعَلُوا بِهَا مَا تَفْعَلُونَ بِمَوْتَاكُمْ
Translation
Chain of narrators
- Abū Zakariyyā b. Abū Isḥāq al-Muzakkī Anbaʾ Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī
- Muḥammad b. ʿAbd al-Wahhāb Anbaʾ Jaʿfar b. ʿAwn Anbaʾ al-Ajlaḥ
- al-Shaʿbī
Machine translation, not reviewed
Shurāḥah al-Hamdāniyyah was brought to ʿAlī (may God be pleased with him), and he said to her: "Woe to you! Perhaps a man had relations with you while you were asleep." She said: "No." He said: "Perhaps he forced you?" She said: "No." He said: "Perhaps your husband, from this enemy of ours, came to you, and you dislike to point him out," prompting her so that perhaps she would say: Yes. He said: So he ordered that she be imprisoned. When she gave birth to what was in her womb, he brought her out on Thursday and flogged her a hundred lashes, and on Friday he dug a pit for her in the open square (al-raḥbah), and the people surrounded her and took up stones. He said: "This is not how stoning is done; in this way some of you would hit others. Form rows like the rows of prayer, row behind row." Then he said: "O people, any woman who is brought, and she is pregnant, meaning, or who confesses, then the Imam is the first to stone, then the people. And any woman who is brought, or a man who has committed adultery, and four testify against him of adultery, then the witnesses are the first to stone, then the Imam, then the people." Then he stoned her, then he ordered them, and one row stoned, then another row. Then he said: "Do to her what you do with your dead."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس بالقوي لأنهم يقولون إن الشعبي لم يسمع منه وهو مشهور قد رواه ابن أبي ليلى وغيره عنه
machine translationIt is not strong (laysa bi-l-qawī), because they say that al-Shaʿbī did not hear from him, and it is well known; Ibn Abī Laylā and others have narrated it from him.
in سنن البيهقي الكبرى, p. 17062 - الزيلعى
وتكلم الناس في سماع الشعبي من علي
machine translationPeople have spoken about whether al-Shaʿbī heard from ʿAlī.
in سنن البيهقي الكبرى, p. 17062 - Dāraquṭnī
يرويه شعبة واختلف عنه فرواه قعنب بن محرز عن وهب بن جرير عن شعبة عن سلمة بن كهيل عن مجالد عن الشعبي عن أبيه عن علي ووهم فيه في موضعين قوله عن مجالد وإنما هو سلمة ومجالد وفي قوله عن الشعبي عن أبيه وإنما رواه الشعبي عن علي وكذلك رواه الحسين المروذي وغيره عن شعبة عن سلمة ومجالد عن الشعبي أنهما سمعاه يحدث عن علي ورواه عصام بن يوسف عن شعبة عن سلمة عن الشعبي عن ابن أبي ليلى عن علي وخالفه غندر رواه عن شعبة عن سلمة عن الشعبي عن علي وهو الصواب ذكر ذلك وكذلك رواه إسماعيل بن سالم وحصين عن الشعبي عن علي قلت سمع الشعبي من علي قال الشيخ سمع منه حرفا ما سمع غير هذا
machine translationShuʿbah narrates it, and there is disagreement about him. Qaʿnab b. Muḥriz narrated it from Wahb b. Jarīr, from Shuʿbah, from Salamah b. Kuhayl, from Mujālid, from al-Shaʿbī, from his father, from ʿAlī, and he erred in two places: in his saying "from Mujālid", when it is really Salamah and Mujālid; and in his saying "from al-Shaʿbī, from his father", when al-Shaʿbī narrated it from ʿAlī. Likewise al-Ḥusayn al-Marwadhī and others narrated it from Shuʿbah, from Salamah and Mujālid, from al-Shaʿbī, that the two of them heard him narrating from ʿAlī. ʿIṣām b. Yūsuf narrated it from Shuʿbah, from Salamah, from al-Shaʿbī, from Ibn Abī Laylā, from ʿAlī. Ghundar contradicted him, narrating it from Shuʿbah, from Salamah, from al-Shaʿbī, from ʿAlī, and this is the correct one; he mentioned that. Likewise Ismāʿīl b. Sālim and Ḥuṣayn narrated it from al-Shaʿbī, from ʿAlī. I said: Did al-Shaʿbī hear from ʿAlī? The Shaykh said: He heard one phrase from him; he heard nothing other than this.
in سنن البيهقي الكبرى, p. 17062
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم العنعنة
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- truthful (ṣadūq), Shīʿīd. 145 AHالْأَجْلَحُصدوق شيعيأنبأ
- truthful (ṣadūq)d. 206 AH, or 207 AHجَعْفَرُ بْنُ عَوْنٍصدوقأنبأ
- trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AHمُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عارفحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ : مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّأنبأ
- d. 414 AHأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.