Sunan Abi Dawud 4442
Regarding the woman of Juhainah whom the prophet ﷺ ordered to be stoned
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ
أَنَّ امْرَأَةً يَعْنِي مِنْ غَامِدَ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي قَدْ فَجَرْتُ فَقَالَ ارْجِعِي فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَتْ لَعَلَّكَ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ فَوَاللَّهِ إِنِّي لَحُبْلَى فَقَالَ لَهَا ارْجِعِي فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَ لَهَا ارْجِعِي حَتَّى تَلِدِي فَرَجَعَتْ فَلَمَّا وَلَدَتْ أَتَتْهُ بِالصَّبِيِّ فَقَالَتْ هَذَا قَدْ وَلَدْتُهُ فَقَالَ لَهَا ارْجِعِي فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ فَجَاءَتْ بِهِ وَقَدْ فَطَمَتْهُ وَفِي يَدِهِ شَىْءٌ يَأْكُلُهُ فَأَمَرَ بِالصَّبِيِّ فَدُفِعَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا فَحُفِرَ لَهَا وَأَمَرَ بِهَا فَرُجِمَتْ وَكَانَ خَالِدٌ فِيمَنْ يَرْجُمُهَا فَرَجَمَهَا بِحَجَرٍ فَوَقَعَتْ قَطْرَةٌ مِنْ دَمِهَا عَلَى وَجْنَتِهِ فَسَبَّهَا فَقَالَ لَهُ النَّبِيُّ ﷺ مَهْلاً يَا خَالِدُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ وَأَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا فَدُفِنَتْ
Translation
Chain of narrators
- Ibrāhīm b. Mūsá al-Rāzī
- ʿĪsá b. Yūnus
- Bashīr b. al-Muhājir
- ʿAbdullāh b. Buraydah
- his father
A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned, and on the next day she came to him again, and said: Perhaps you want to send me back as you did to Ma’iz b. Malik. I swear by Allah, I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child, she brought the child to him, and said: Here it is! I have given birth to it. He said: Go back, and suckle him until you wean him. When she had weaned him, she brought him (the boy) to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he (the Prophet) commanded regarding her. So a pit was dug for her, and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks, he abused her. The Prophet ﷺ said to him: Gently, Khalid. By Him in whose hand my soul is, she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent, he would be forgiven. Then giving command regarding her, prayed over her and she was buried.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 4442 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1695) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
فيه بشير بن المهاجر وفيه مقال
machine translationIn it is Bashīr b. al-Muhājir, and there is some criticism concerning him (fīhi maqāl).
in سنن أبي داود, p. 4428 - Ibn ʿAbd al-Barr
انتظار الفطام محفوظ صحيح في حديث بريدة الأسلمي
machine translationWaiting for the weaning is preserved (maḥfūẓ) and authentic (ṣaḥīḥ) in the hadith of Buraydah al-Aslamī.
in سنن أبي داود, p. 4428 - Ibn ʿAbd al-Barr
ثبت من حديث بريدة مراعاة الفطام وهي زيادة يجب قبولها
machine translationIt is established in the hadith of Buraydah that the weaning was to be awaited, and this is an addition (ziyādah) that must be accepted.
in سنن أبي داود, p. 4428 - Ibn ʿAbd al-Barr
أحسن إسناد لهذا الحديث حديث بريدة
machine translationThe best chain of transmission (isnād) for this hadith is the hadith of Buraydah.
in سنن أبي داود, p. 4428
Show 3 more
- Yaḥyá b. Maʿīn
وثقه
in سنن أبي داود, p. 4428 - Aḥmad b. Ḥanbal
منكر الحديث يجيء بالعجائب مرجئ متهم
in سنن أبي داود, p. 4428 - Shuayb al-Arnaut
صحيح، وقصة سب خالد بن الوليد للغامدية وقصة انتظار الفطام للرجم تفرد بهما بشير -وهو ابن المهاجر الغنوي- في حديث بريدة، وهو مختلف فيه
in تخريج سنن أبي داود, p. 4442
Other narrations of this report
Sahih Muslim 1695bMusnad Ahmad 22949Sunan ad-Darimi 2369Musannaf Ibn Abi Shaybah 29403Musannaf Ibn Abi Shaybah 29405al-Sunan al-Kubra (al-Nasa'i) 7175
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدُ اللهِ بْنُ بُرَيْدَةَثقةنا
- truthful (ṣadūq), soft in hadith (layyin al-ḥadīth), accused of Irjāʾd. between 141 and 150 AHبَشِيرِ بْنِ الْمُهَاجِرِصدوق ، لين الحديث ، رمي بالإرجاءعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى يَعْنِي ابْنَ يُونُسَثقة مأموننا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AHإِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked