al-Sunan al-Kubra (al-Bayhaqi) 17061
✧ Whoever considered the presence of the imam and the witnesses and the imam initiating the...
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثَنَا أَبُو الْجَوَّابِ، ثَنَا عَمَّارٌ - هُوَ ابْنُ رُزَيْقٍ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ قَالَ:
أُتِيَ عَلِيٌّ ؓ بِشُرَاحَةَ الْهَمْدَانِيَّةِ قَدْ فَجَرَتْ فَرَدَّهَا حَتَّى وَلَدَتْ، فَلَمَّا وَلَدَتْ قَالَ: ائْتُونِي بِأَقْرَبِ النِّسَاءِ مِنْهَا فَأَعْطَاهَا وَلَدَهَا، ثُمَّ جَلَدَهَا وَرَجَمَهَا، ثُمَّ قَالَ: جَلَدْتُهَا بِكِتَابِ اللهِ، وَرَجَمْتُهَا بِالسُّنَّةِ. ثُمَّ قَالَ: أَيُّمَا امْرَأَةٍ نَعَى عَلَيْهَا وَلَدُهَا، أَوْ كَانَ اعْتِرَافٌ فَالْإِمَامُ أَوَّلُ مَنْ يَرْجُمُ، ثُمَّ النَّاسُ، فَإِنْ نَعَاهَا الشُّهُودُ فَالشُّهُودُ أَوَّلُ مَنْ يَرْجُمُ، ثُمَّ الْإِمَامُ، ثُمَّ النَّاسُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Abū al-Jawwāb
- ʿAmmār
- Ibn Ruzayq
- Abū Ḥaṣīn
- al-Shaʿbī
Machine translation, not reviewed
Shurāḥah al-Hamdāniyyah was brought to ʿAlī (may God be pleased with him); she had committed fornication. He sent her back until she gave birth. When she had given birth he said: "Bring me the woman closest to her." He gave her child to her, then flogged her and stoned her. Then he said: "I flogged her by the Book of God, and I stoned her by the Sunnah." Then he said: "Any woman whose child exposes her, or where there is a confession, the Imam is the first to stone, then the people. And if the witnesses expose her, the witnesses are the first to stone, then the Imam, then the people."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس بالقوي لأنهم يقولون إن الشعبي لم يسمع منه وهو مشهور قد رواه ابن أبي ليلى وغيره عنه
machine translationIt is not strong (laysa bi-l-qawī), because they say that al-Shaʿbī did not hear from him, and it is well known; Ibn Abī Laylā and others have narrated it from him.
in سنن البيهقي الكبرى, p. 17061 - الزيلعى
وتكلم الناس في سماع الشعبي من علي
machine translationPeople have spoken about whether al-Shaʿbī heard from ʿAlī.
in سنن البيهقي الكبرى, p. 17061 - Dāraquṭnī
يرويه شعبة واختلف عنه فرواه قعنب بن محرز عن وهب بن جرير عن شعبة عن سلمة بن كهيل عن مجالد عن الشعبي عن أبيه عن علي ووهم فيه في موضعين قوله عن مجالد وإنما هو سلمة ومجالد وفي قوله عن الشعبي عن أبيه وإنما رواه الشعبي عن علي وكذلك رواه الحسين المروذي وغيره عن شعبة عن سلمة ومجالد عن الشعبي أنهما سمعاه يحدث عن علي ورواه عصام بن يوسف عن شعبة عن سلمة عن الشعبي عن ابن أبي ليلى عن علي وخالفه غندر رواه عن شعبة عن سلمة عن الشعبي عن علي وهو الصواب ذكر ذلك وكذلك رواه إسماعيل بن سالم وحصين عن الشعبي عن علي قلت سمع الشعبي من علي قال الشيخ سمع منه حرفا ما سمع غير هذا
machine translationShuʿbah narrates it, and there is disagreement about him. Qaʿnab b. Muḥriz narrated it from Wahb b. Jarīr, from Shuʿbah, from Salamah b. Kuhayl, from Mujālid, from al-Shaʿbī, from his father, from ʿAlī, and he erred in two places: in his saying "from Mujālid", when it is really Salamah and Mujālid; and in his saying "from al-Shaʿbī, from his father", when al-Shaʿbī narrated it from ʿAlī. Likewise al-Ḥusayn al-Marwadhī and others narrated it from Shuʿbah, from Salamah and Mujālid, from al-Shaʿbī, that the two of them heard him narrating from ʿAlī. ʿIṣām b. Yūsuf narrated it from Shuʿbah, from Salamah, from al-Shaʿbī, from Ibn Abī Laylā, from ʿAlī. Ghundar contradicted him, narrating it from Shuʿbah, from Salamah, from al-Shaʿbī, from ʿAlī, and this is the correct one; he mentioned that. Likewise Ismāʿīl b. Sālim and Ḥuṣayn narrated it from al-Shaʿbī, from ʿAlī. I said: Did al-Shaʿbī hear from ʿAlī? The Shaykh said: He heard one phrase from him; he heard nothing other than this.
in سنن البيهقي الكبرى, p. 17061
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم العنعنة
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Trustworthy (thiqah), reliable (thabt), a follower of the Sunnah (sunnī), and he sometimes practiced concealment (tadlīs)d. 127 AH, or 128 AH, or 129 AH, or 130 AHأَبِي حَصِينٍثقة ثبت سني ، وربما دلسعن
- no harm in him (lā baʾs bih)d. 159 AHعَمَّارٌ - هُوَ ابْنُ رُزَيْقٍلا بأس بهحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AHأَبُو الْجَوَّابِصدوق , ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.