al-Sunan al-Kubra (al-Bayhaqi) 15429
✧ The severity regarding introducing a woman to people who are not hers, and regarding a man denying his child
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أَخْبَرَنَا ) يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى، نَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنَا الشَّافِعِيُّ، أَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ يَزِيدَ بْنِ الْهَادِ عَنْ عَبْدِ اللهِ بْنِ يُونُسَ أَنَّهُ سَمِعَ الْمَقْبُرِيَّ يُحَدِّثُ الْقُرَظِيَّ، قَالَ الْمَقْبُرِيُّ: حَدَّثَنِي أَبُو هُرَيْرَةَ ؓ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَمَّا نَزَلَتْ آيَةُ الْمُلَاعَنَةِ قَالَ النَّبِيُّ ﷺ:
" أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللهِ فِي شَيْءٍ وَلَنْ يُدْخِلَهَا اللهُ جَنَّتَهُ، وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللهُ مِنْهُ وَفَضَحَهُ بِهِ عَلَى رُءُوسِ الْخَلَائِقِ بَيْنَ الْأَوَّلِينَ وَالْآخِرِينَ
Translation
Chain of narrators
- Yaḥyá b. Ibrāhīm b. Muḥammad b. Yaḥyá
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān
- al-Shāfiʿī
- ʿAbd al-ʿAzīz b. Muḥammad
- Yazīd b. al-Hād
- ʿAbdullāh b. Yūnus
- al-Maqburī Yuḥaddith al-Quraẓī
- al-Maqburī
- Abū Hurayrah
- Rasūl Allāh ﷺ
- Lammā Nazalat Āyah al-Mulāʿanah
- al-Nabī ﷺ
Machine translation, not reviewed
"Any woman who brings into a people someone who is not of them has nothing to do with Allah, and Allah will never admit her into His Paradise. And any man who denies his child while he is looking at him, Allah will veil Himself from him and will disgrace him because of it before the heads of all creation, among the first and the last."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه موسى بن عبدة الربذي واختلف عنه فرواه بكار بن عبد الله بن عبيدة الربذي عن عمه موسى بن عبدة عن المقبري عن أبي هريرة وخالفه زيد بن الحباب فرواه عن موسى بن عبيدة وأدخل بينه وبين المقبري رجلا يقال له يحيى بن حرب وهو رجل مجهول وقوله زيد بن الحباب أشبه بالصواب وروى هذا الحديث يزيد بن الهاد عن عبد الله بن يونس عن المقبري عن أبي هريرة وهو الصحيح سئل الشيخ أبو الحسن عن عبد الله بن يونس هذا فقال لا أعرفه إلا في هذا الحديث
machine translationMūsā b. ʿAbdah al-Rabadhī narrates it, and there is disagreement about it from him. Bakkār b. ʿAbdillāh b. ʿUbaydah al-Rabadhī narrated it from his uncle Mūsā b. ʿAbdah, from al-Maqburī, from Abū Hurayrah. Zayd b. al-Ḥubāb contradicted him and narrated it from Mūsā b. ʿUbaydah, inserting between him and al-Maqburī a man called Yaḥyā b. Ḥarb, who is an unknown man (majhūl). The statement of Zayd b. al-Ḥubāb is closer to the correct one. Yazīd b. al-Hād also narrated this hadith from ʿAbdullāh b. Yūnus, from al-Maqburī, from Abū Hurayrah, and this is the sound (ṣaḥīḥ) version. The Shaykh Abū al-Ḥasan was asked about this ʿAbdullāh b. Yūnus and said: I do not know him except in this hadith.
in سنن البيهقي الكبرى, p. 15429 - Abū Ḥatim al-Rāzī
عبد الله بن يونس يعرف بحديث واحد
machine translationʿAbdullāh b. Yūnus is known only for a single hadith.
in سنن البيهقي الكبرى, p. 15429 - Ibn Ḥajar al-ʿAsqalānī
في سنده عبيد الله بن يوسف حجازي ما روى عنه سوى يزيد بن الهاد
machine translationIn its chain is ʿUbaydullāh b. Yūsuf, a Hijazi, from whom no one narrated except Yazīd b. al-Hād.
in سنن البيهقي الكبرى, p. 15429 - Dāraquṭnī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 15429
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةحدثني
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHالْمَقْبُرِيَّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةسمع
- Of unknown status (majhūl al-ḥāl) / acceptable (maqbūl)عَبْدِ اللهِ بْنِ يُونُسَمجهول الحال / مقبولعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 139 AH.يَزِيدَ بْنِ الْهَادِثقة مكثر .عن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئأنا
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَنا
- d. 414 AHيَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَىأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.