MajelisNoteDalilدليل

Sunan Abi Dawud 2263

Severe Reprimand Regarding Negating One's Child

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حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ عَنِ ابْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُتَلاَعِنَيْنِ أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلَنْ يُدْخِلَهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ مِنْهُ وَفَضَحَهُ عَلَى رُءُوسِ الأَوَّلِينَ وَالآخِرِينَ

Translation

Chain of narrators
  1. Aḥmad b. Ṣāliḥ
  2. Ibn and Hb
  3. ʿAmr / Ibn al-Ḥārith
  4. Ibn al-Hād
  5. ʿAbdullāh b. Yūnus
  6. Saʿīd al-Maqburī
  7. Abū Hurayrah

AbuHurayrah heard the Messenger of Allah ﷺ say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.

Grades by grader

al-AlbaniWeakin ضعيف أبي داود, p. 2263fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 2263fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن أبي داود, p. 2261
  • Abū Ḥatim al-Rāzī

    عبد الله بن يونس يعرف بحديث واحد

    machine translationʿAbdullāh b. Yūnus is known only for a single hadith.

    in سنن أبي داود, p. 2261
  • Ibn Ḥajar al-ʿAsqalānī

    في سنده عبيد الله بن يوسف حجازي ما روى عنه سوى يزيد بن الهاد

    machine translationIn its chain is ʿUbaydullāh b. Yūsuf, a Hijazi, from whom no one narrated except Yazīd b. al-Hād.

    in سنن أبي داود, p. 2261
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in سنن أبي داود, p. 2261
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  • Dāraquṭnī

    يرويه موسى بن عبدة الربذي واختلف عنه فرواه بكار بن عبد الله بن عبيدة الربذي عن عمه موسى بن عبدة عن المقبري عن أبي هريرة وخالفه زيد بن الحباب فرواه عن موسى بن عبيدة وأدخل بينه وبين المقبري رجلا يقال له يحيى بن حرب وهو رجل مجهول وقوله زيد بن الحباب أشبه بالصواب وروى هذا الحديث يزيد بن الهاد عن عبد الله بن يونس عن المقبري عن أبي هريرة وهو الصحيح سئل الشيخ أبو الحسن عن عبد الله بن يونس هذا فقال لا أعرفه إلا في هذا الحديث

    machine translationMūsā b. ʿAbdah al-Rabadhī narrates it, and there is disagreement about it from him. Bakkār b. ʿAbdillāh b. ʿUbaydah al-Rabadhī narrated it from his uncle Mūsā b. ʿAbdah, from al-Maqburī, from Abū Hurayrah. Zayd b. al-Ḥubāb contradicted him and narrated it from Mūsā b. ʿUbaydah, inserting between him and al-Maqburī a man called Yaḥyā b. Ḥarb, who is an unknown man (majhūl). The statement of Zayd b. al-Ḥubāb is closer to the correct one. Yazīd b. al-Hād also narrated this hadith from ʿAbdullāh b. Yūnus, from al-Maqburī, from Abū Hurayrah, and this is the sound (ṣaḥīḥ) version. The Shaykh Abū al-Ḥasan was asked about this ʿAbdullāh b. Yūnus and said: I do not know him except in this hadith.

    in سنن أبي داود, p. 2261

Same hadith, other wordings

  • Misykatul Mashabih 3316عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَمَّا نَزَلَتْ آيَةُ الْمُلَاعَنَةِ: «أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَيْءٍ وَلَنْ يُدْخ

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  3. Of unknown status (majhūl al-ḥāl) / acceptable (maqbūl)
    عَبْدِ اللهِ بْنِ يُونُسَمجهول الحال / مقبول
    عن
  4. trustworthy (thiqah), a prolific narrator (mukthir)d. 139 AH.
    ابْنِ الْهَادِثقة مكثر .
    عن
  5. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرٌو يَعْنِي ابْنَ الْحَارِثِثقة فقيه حافظ
    أخبرني
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    نا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH
    أَحْمَدُ بْنُ صَالِحٍثقة حافظ
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

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