al-Sunan al-Kubra (al-Bayhaqi) 15200
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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( وَأَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ قَالَ، أَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، نَا يَعْقُوبُ بْنُ سُفْيَانَ، نَا مُحَمَّدُ بْنُ الْمُصَفَّى، نَا الْوَلِيدُ، نَا ابْنُ لَهِيعَةَ عَنْ مُوسَى بْنِ وَرْدَانَ قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ ؓ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ:
وَضَعَ اللهُ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ
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- Abū Ḥatim al-Rāzī
سئل عن حديث ابن عباس وقد أسلفناه عنه وحديث الوليد عن مالك عن نافع عن ابن عمر مثله وحديث الوليد أيضا عن ابن لهيعة عن موسى بن وردان عن عقبة بن عامر مرفوعا مثله فقال هذه أحاديث منكرة كأنها موضوعة
machine translationHe was asked about the hadith of Ibn ʿAbbās, which we have already cited from him, and the hadith of al-Walīd from Mālik from Nāfiʿ from Ibn ʿUmar, similar to it, and also the hadith of al-Walīd from Ibn Lahīʿah from Mūsā b. Wardān from ʿUqbah b. ʿĀmir, raised to the Prophet (marfūʿ), similar to it. He said: These are rejected (munkar) hadiths, as if they were fabricated (mawḍūʿ).
in سنن البيهقي الكبرى, p. 15200 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ابن لهيعة وحديثه حسن وفيه ضعف
in سنن البيهقي الكبرى, p. 15200 - الزيلعى
أصح طرقه حديث ابن عباس
machine translationThe soundest of its routes is the hadith of Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 15200
Other narrations of this report
Narrators
- a well-known Companiond. 58 AH, or: close to 60 AHعُقْبَةُ بْنُ عَامِرٍ بْنِ عَبْسٍ الْفَرَضِيُّصحابي مشهورسمعت
- truthful (ṣadūq), who sometimes erredd. 117 AHمُوسَى بْنِ وَرْدَانَصدوق ربما أخطأعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُثقة ، لكنه كثير التدليس والتسويةنا
- truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AHمُحَمَّدُ بْنُ الْمُصَفَّىصدوق له أوهام ، وكان يدلسنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AHيَعْقُوبُ بْنُ سُفْيَانَثقة حافظنا
- d. 347 AHعَبْدُ اللهِ بْنُ جَعْفَرٍأنا
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.