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al-Sunan al-Kubra (al-Bayhaqi) 11811

✧ What Has Come Concerning the Prohibition of Mukhabarah and Sharecropping

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( حَدَّثَنَا ) أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ، أَنْبَأَ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ: سَمِعَ عَمْرُو بْنُ دِينَارٍ عَبْدَ اللهِ بْنَ عُمَرَ، يَقُولُ:

كُنَّا نُخَابِرُ وَلَا نَرَى بِذَلِكَ بَأْسًا، حَتَّى زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ذَلِكَ، فَتَرَكْنَاهُ

Translation

Chain of narrators
  1. Abū Muḥammad ʿAbdullāh b. Yūsuf al-Aṣbahānī Anbaʾ Abū Saʿīd b. al-Aʿrābī
  2. al-Ḥasan b. Muḥammad al-Zaʿfarānī
  3. Sufyān b. ʿUyaynah
  4. ʿAmr b. Dīnār ʿAbdullāh b. ʿUmar

Machine translation, not reviewed

We used to practice mukhābarah and saw no harm in it, until Rāfiʿ b. Khadīj claimed that the Messenger of Allah ﷺ had forbidden that, so we gave it up.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    حديث رافع بن خديج في النهي عن كراء المزارع مضطرب الألفاظ ولا يصح

    machine translationThe hadith of Rāfiʿ b. Khadīj on the prohibition of renting out farmland is inconsistent in its wording (muḍṭarib) and is not sound (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 11811
  • Qurṭubī

    حديث رافع بن خديج مضطرب غاية الاضطراب

    machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).

    in سنن البيهقي الكبرى, p. 11811

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
    رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
    في حكم السماع
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدَ اللهِ بْنَ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمع
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرُو بْنُ دِينَارٍثقة ثبت
    في حكم العنعنة
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AH
    الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّثقة
    حدثنا
  6. d. 340 AH, or 341 AH
    أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ
    أنبأ
  7. أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ
    حدثنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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