Musnad Ahmad 7033
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فَذَكَرَ حَدِيثًا قَالَ ابْنُ إِسْحَاقَ وَذَكَرَ عَمْرُو بْنُ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ
مَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَإِنَّهُ يُدْفَعُ إِلَى أَوْلِيَاءِ الْقَتِيلِ، فَإِنْ شَاؤُوا قَتَلُوا، وَإِنْ شَاؤُوا أَخَذُوا الدِّيَةَ. وَهِيَ ثَلَاثُونَ حِقَّةً، وَثَلَاثُونَ جَذَعَةً، وَأَرْبَعُونَ خَلِفَةً، فَذَلِكَ عَقْلُ الْعَمْدِ. وَمَا صَالَحُوا عَلَيْهِ مِنْ شَيْءٍ فَهُوَ لَهُمْ، وَذَلِكَ شَدِيدُ الْعَقْلِ. وَعَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظَةٌ مِثْلُ عَقْلِ الْعَمْدِ، وَلَا يُقْتَلُ صَاحِبُهُ وَذَلِكَ أَنْ يَنْزِغَ الشَّيْطَانُ بَيْنَ النَّاسِ فَتَكُونَ دِمَاءٌ فِي غَيْرِ ضَغِينَةٍ وَلَا حَمْلِ سِلَاحٍ. فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ: يَعْنِي مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ، فَلَيْسَ مِنَّا وَلَا رَصَدَ بِطَرِيقٍ. فَمَنْ قُتِلَ عَلَى غَيْرِ ذَلِكَ فَهُوَ شِبْهُ الْعَمْدِ وَعَقْلُهُ مُغَلَّظٌ، وَلَا يُقْتَلُ صَاحِبُهُ، وَهُوَ بِالشَّهْرِ الْحَرَامِ وَلِلْحُرْمَةِ وَلِلْجَارِ. وَمَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ: ثَلَاثُونَ ابْنَةَ مَخَاضٍ، وَثَلَاثُونَ ابْنَةُ لَبُونٍ، وَثَلَاثُونَ حِقَّةٌ، وَعَشَرَةُ بِكَارَةٍ بَنِي لَبُونٍ ذُكُورٍ. قَالَ: وَكَانَ رَسُولُ اللهِ ﷺ يُقِيمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ، أَوْ عِدْلَهَا مِنَ الْوَرِقِ. وَكَانَ يُقِيمُهَا عَلَى أَثْمَانِ الْإِبِلِ، فَإِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا، وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى عَهْدِ الزَّمَانِ مَا كَانَ. فَبَلَغَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَا بَيْنَ أَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ، وَعِدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ. وَقَضَى أَنَّ مَنْ كَانَ عَقْلُهُ عَلَى أَهْلِ الْبَقَرِ فِي الْبَقَرِ مِائَتَيْ بَقَرَةٍ، وَقَضَى أَنَّ مَنْ كَانَ عَقْلُهُ عَلَى أَهْلِ الشَّاءِ فَأَلْفَيْ شَاةٍ. وَقَضَى فِي الْأَنْفِ إِذَا جُدِعَ كُلُّهُ بِالْعَقْلِ كَامِلًا. وَإِذَا جُدِعَتْ أَرْنَبَتُهُ فَنِصْفُ الْعَقْلِ. وَقَضَى فِي الْعَيْنِ نِصْفَ الْعَقْلِ خَمْسِينَ مِنَ الْإِبِلِ، أَوْ عِدْلَهَا ذَهَبًا أَوْ وَرِقًا أَوْ مِائَةَ بَقَرَةٍ أَوْ أَلْفَ شَاةٍ. وَالرِّجْلُ نِصْفُ الْعَقْلِ، وَالْيَدُ نِصْفُ الْعَقْلِ. وَالْمَأْمُومَةُ ثُلُثُ الْعَقْلِ ثَلَاثٌ وَثَلَاثُونَ مِنَ الْإِبِلِ، أَوْ قِيمَتُهَا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوِ الْبَقَرِ أَوِ الشَّاءِ. وَالْجَائِفَةُ ثُلُثُ الْعَقْلِ، وَالْمُنَقِّلَةُ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ، وَالْمُوضِحَةُ خَمْسٌ مِنَ الْإِبِلِ. وَالْأَسْنَانُ خَمْسٌ مِنَ الْإِبِلِ.
Translation
Chain of narrators
- Yaʿqūb
- my father
- Muḥammad b. Isḥāq Fadhakar Ḥadīth
- Ibn Isḥāq and Dhakar ʿAmr b. Shuʿayb b. Muḥammad b. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
- his father
- his father
- Rasūl Allāh ﷺ
✧ Whoever kills a believer deliberately, he is handed over to the heirs of the slain. If they wish, they may kill, and if they wish, they may take the blood money. It is thirty hiqqah, thirty jadha'ah, and forty khalifah. That is the blood money for deliberate killing. And whatever they agree upon with him is theirs, and that is the severe blood money. The blood money for quasi-deliberate killing is made heavy like the blood money for deliberate killing, but its perpetrator is not killed. That is when Satan incites among people and blood is shed without malice or carrying weapons. The Messenger of Allah ﷺ said, meaning: Whoever carries weapons against us is not of us, nor whoever lies in wait on a road. So whoever is killed otherwise, it is quasi-deliberate, and its blood money is heavy, and its perpetrator is not killed. It is in the sacred month, and for the sanctity, and for the neighbor. And whoever is killed by mistake, his blood money is one hundred camels: thirty bint makhad, thirty bint labun, thirty hiqqah, and ten bikarah of male bani labun. He said: And the Messenger of Allah ﷺ used to value it for the people of villages at four hundred dinars, or its equivalent in silver. He used to value it according to the prices of camels; if they became expensive, he raised its value, and if they became cheap, he reduced its value, according to the time, as it was. It reached in the time of the Messenger of Allah ﷺ between four hundred dinars and eight hundred dinars, and its equivalent in silver eight thousand dirhams. And he ruled that whoever's blood money is upon people of cattle, in cattle it is two hundred cows. And he ruled that whoever's blood money is upon people of sheep, it is two thousand sheep. And he ruled concerning the nose, if it is cut off entirely, the full blood money. And if its tip is cut off, half the blood money. And he ruled concerning the eye, half the blood money: fifty camels, or its equivalent in gold or silver, or one hundred cows, or one thousand sheep. The leg is half the blood money, and the hand is half the blood money. The wound reaching the brain is one third of the blood money: thirty-three camels, or its value in gold, silver, cattle, or sheep. The deep stab wound is one third of the blood money. The bone-displacing wound is fifteen camels. The wound exposing bone is five camels. And teeth are five camels.
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Same hadith, other wordings
- Bulughul Maram 1190{ اَلدِّيَةُ ثَلَاثُونَ حِقَّةً, وَثَلَاثُونَ جَذَعَةً, وَأَرْبَعُونَ خَلِفَةً. فِي بُطُونِهَا أَوْلَادُهَا }.
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرُو بْنُ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِيصدوقذكر
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.