Musnad Ahmad 7034
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قَالَ وَذَكَرَ عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ
قَضَى رَسُولُ اللهِ ﷺ فِي رَجُلٍ طَعَنَ رَجُلًا بِقَرْنٍ فِي رِجْلِهِ فَقَالَ: يَا رَسُولَ اللهِ، أَقِدْنِي، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: لَا تَعْجَلْ حَتَّى يَبْرَأَ جُرْحُكَ، قَالَ: فَأَبَى الرَّجُلُ إِلَّا أَنْ يَسْتَقِيدَ، فَأَقَادَهُ رَسُولُ اللهِ ﷺ مِنْهُ. قَالَ: فَعَرِجَ الْمُسْتَقِيدُ وَبَرَأَ الْمُسْتَقَادُ مِنْهُ. فَأَتَى الْمُسْتَقِيدُ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ لَهُ: يَا رَسُولَ اللهِ، عَرِجْتُ وَبَرَأَ صَاحِبِي، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَلَمْ آمُرْكَ أَنْ لَا تَسْتَقِيدَ حَتَّى يَبْرَأَ جُرْحُكَ ؟ فَعَصَيْتَنِي. فَأَبْعَدَكَ اللهُ وَبَطَلَ جُرْحُكَ، ثُمَّ أَمَرَ رَسُولُ اللهِ ﷺ بَعْدَ الرَّجُلِ الَّذِي عَرِجَ مَنْ كَانَ بِهِ جُرْحٌ أَنْ لَا يَسْتَقِيدَ حَتَّى تَبْرَأَ جِرَاحَتُهُ، فَإِذَا بَرِئَتْ جِرَاحَتُهُ اسْتَقَادَ
Translation
Chain of narrators
- And Dhakar ʿAmr b. Shuʿayb
- his father
- his father
✧ The Messenger of Allah ﷺ ruled concerning a man who stabbed another man with a horn in his leg. He said: O Messenger of Allah, let me have retaliation. The Messenger of Allah ﷺ said to him: Do not be hasty until your wound heals. He said: But the man refused except to have retaliation, so the Messenger of Allah ﷺ gave him retaliation from him. He said: Then the one seeking retaliation became lame, and the one retaliated against healed. The one seeking retaliation came to the Messenger of Allah ﷺ and said: O Messenger of Allah, I have become lame and my companion has healed. The Messenger of Allah ﷺ said to him: Did I not command you not to seek retaliation until your wound healed? You disobeyed me. May Allah distance you, and your wound is nullified. Then the Messenger of Allah ﷺ commanded after the man who became lame that anyone with a wound should not seek retaliation until his wound heals. When his wound has healed, then he may seek retaliation.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله ثقات
machine translationAnd its narrators are trustworthy (thiqāt).
in مسند أحمد, p. 7115 - ابن عبد الهادي الحنبلي
وظاهر هذا الانقطاع
in مسند أحمد, p. 7115
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرُو بْنُ شُعَيْبٍصدوقعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمحمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإبراهيم بن سعد أبو إسحاق الزهريثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.