MajelisNoteDalilدليل

Musnad Ahmad 7032

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنِى أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللهِ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِي يَقُولُ

وَقَفَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ عَلَى رَاحِلَتِهِ، فَطَفِقَ يَسْأَلُونَهُ، فَيَقُولُ الْقَائِلُ مِنْهُمْ: يَا رَسُولَ اللهِ، إِنِّي لَمْ أَكُنْ أَشْعُرُ أَنَّ الرَّمْيَ قَبْلَ النَّحْرِ، فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ، فَقَالَ رَسُولُ اللهِ ﷺ: ارْمِ وَلَا حَرَجَ. وَطَفِقَ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي لَمْ أَشْعُرْ أَنَّ النَّحْرَ قَبْلَ الْحَلْقِ، فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، فَيَقُولُ رَسُولُ اللهِ ﷺ: انْحَرْ وَلَا حَرَجَ. قَالَ: فَمَا سَمِعْتُهُ يَوْمَئِذٍ يُسْأَلُ عَنْ أَمْرٍ مِمَّا يَنْسَى الْإِنْسَانُ أَوْ يَجْهَلُ مِنْ تَقْدِيمِ الْأُمُورِ بَعْضِهَا قَبْلَ بَعْضٍ وَأَشْبَاهِهَا، إِلَّا قَالَ رَسُولُ اللهِ ﷺ: افْعَلْهُ وَلَا حَرَجَ

Translation

Chain of narrators
  1. Yaʿqūb Ḥaddathaniá Abū
  2. Ṣāliḥ
  3. Ibn Shihāb
  4. ʿĪsá b. Ṭalḥah b. ʿUbaydullāh
  5. ʿAbdullāh b. ʿAmr b. al-ʿĀṣī

✧ The Messenger of Allah ﷺ stood on the Day of Sacrifice on his mount, and people began asking him. One of them said: O Messenger of Allah, I did not know that the throwing should be before the sacrifice, so I sacrificed before I threw. The Messenger of Allah ﷺ said: Throw, and there is no harm. Another began and said: O Messenger of Allah, I did not know that the sacrifice should be before the shaving, so I shaved before I sacrificed. The Messenger of Allah ﷺ said: Sacrifice, and there is no harm. He said: I did not hear him that day being asked about any matter of what a person forgets or is ignorant of, of putting some things before others and the like, except that the Messenger of Allah ﷺ said: Do it, and there is no harm.

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Shuayb al-ArnautSound Chainhadithunlocked

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    سمع
  2. trustworthy (thiqah), excellent (fāḍil)d. 100 AH
    عِيسَى بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللهِثقة فاضل
    حدثني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    قال
  4. trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍ .ثقة ثبت ، فقيه
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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