Musnad Ahmad 7032
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنِى أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللهِ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِي يَقُولُ
وَقَفَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ عَلَى رَاحِلَتِهِ، فَطَفِقَ يَسْأَلُونَهُ، فَيَقُولُ الْقَائِلُ مِنْهُمْ: يَا رَسُولَ اللهِ، إِنِّي لَمْ أَكُنْ أَشْعُرُ أَنَّ الرَّمْيَ قَبْلَ النَّحْرِ، فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ، فَقَالَ رَسُولُ اللهِ ﷺ: ارْمِ وَلَا حَرَجَ. وَطَفِقَ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي لَمْ أَشْعُرْ أَنَّ النَّحْرَ قَبْلَ الْحَلْقِ، فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، فَيَقُولُ رَسُولُ اللهِ ﷺ: انْحَرْ وَلَا حَرَجَ. قَالَ: فَمَا سَمِعْتُهُ يَوْمَئِذٍ يُسْأَلُ عَنْ أَمْرٍ مِمَّا يَنْسَى الْإِنْسَانُ أَوْ يَجْهَلُ مِنْ تَقْدِيمِ الْأُمُورِ بَعْضِهَا قَبْلَ بَعْضٍ وَأَشْبَاهِهَا، إِلَّا قَالَ رَسُولُ اللهِ ﷺ: افْعَلْهُ وَلَا حَرَجَ
Translation
Chain of narrators
- Yaʿqūb Ḥaddathaniá Abū
- Ṣāliḥ
- Ibn Shihāb
- ʿĪsá b. Ṭalḥah b. ʿUbaydullāh
- ʿAbdullāh b. ʿAmr b. al-ʿĀṣī
✧ The Messenger of Allah ﷺ stood on the Day of Sacrifice on his mount, and people began asking him. One of them said: O Messenger of Allah, I did not know that the throwing should be before the sacrifice, so I sacrificed before I threw. The Messenger of Allah ﷺ said: Throw, and there is no harm. Another began and said: O Messenger of Allah, I did not know that the sacrifice should be before the shaving, so I shaved before I sacrificed. The Messenger of Allah ﷺ said: Sacrifice, and there is no harm. He said: I did not hear him that day being asked about any matter of what a person forgets or is ignorant of, of putting some things before others and the like, except that the Messenger of Allah ﷺ said: Do it, and there is no harm.
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Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءسمع
- trustworthy (thiqah), excellent (fāḍil)d. 100 AHعِيسَى بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللهِثقة فاضلحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهقال
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍ .ثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.