Musnad Ahmad 3788
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حَدَّثَنَا عَارِمٌ وَعَفَّانُ قَالَا حَدَّثَنَا مُعْتَمِرٌ قَالَ قَالَ أَبِي حَدَّثَنِي أَبُو تَمِيمَةَ عَنْ عَمْرٍو لَعَلَّهُ أَنْ يَكُونَ قَدْ قَالَ الْبِكَالِيَّ يُحَدِّثُهُ عَمْرٌو عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ عَمْرٌو إِنَّ عَبْدَ اللهِ قَالَ
اسْتَتْبَعَنِي رَسُولُ اللهِ ﷺ قَالَ: فَانْطَلَقْنَا حَتَّى أَتَيْتُ مَكَانَ كَذَا وَكَذَا، فَخَطَّ لِي خِطَّةً، فَقَالَ لِي: كُنْ بَيْنَ ظَهْرَيْ هَذِهِ لَا تَخْرُجْ مِنْهَا، فَإِنَّكَ إِنْ خَرَجْتَ هَلَكْتَ، قَالَ: فَكُنْتُ فِيهَا قَالَ: فَمَضَى رَسُولُ اللهِ ﷺ خَذَفَةً أَوْ أَبْعَدَ شَيْئًا، أَوْ كَمَا قَالَ، ثُمَّ إِنَّهُ ذَكَرَ هَنِينًا كَأَنَّهُمُ الزُّطُّ قَالَ عَفَّانُ: أَوْ كَمَا قَالَ عَفَّانُ إِنْ شَاءَ اللهُ، لَيْسَ عَلَيْهِمْ ثِيَابٌ، وَلَا أَرَى سَوْآتِهِمْ طِوَالًا، قَلِيلٌ لَحْمُهُمْ قَالَ: فَأَتَوْا فَجَعَلُوا يَرْكَبُونَ رَسُولَ اللهِ ﷺ قَالَ: وَجَعَلَ نَبِيُّ اللهِ ﷺ يَقْرَأُ عَلَيْهِمْ، قَالَ: وَجَعَلُوا يَأْتُونِي فَيُحِيلُونَ حَوْلِي وَيَعْتَرِضُونَ لِي، قَالَ عَبْدُ اللهِ: فَأُرْعِبْتُ مِنْهُمْ رُعْبًا شَدِيدًا، قَالَ: فَجَلَسْتُ أَوْ كَمَا قَالَ قَالَ: فَلَمَّا انْشَقَّ عَمُودُ الصُّبْحِ جَعَلُوا يَذْهَبُونَ، أَوْ كَمَا قَالَ قَالَ: ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ جَاءَ ثَقِيلًا وَجِعًا أَوْ يَكَادُ أَنْ يَكُونَ وَجِعًا مِمَّا رَكِبُوهُ، قَالَ: إِنِّي لَأَجِدُنِي ثَقِيلًا أَوْ كَمَا قَالَ: فَوَضَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي حِجْرِي أَوْ كَمَا قَالَ. قَالَ: ثُمَّ إِنَّ هَنِينًا أَتَوْا عَلَيْهِمْ ثِيَابٌ بِيضٌ طِوَالٌ أَوْ كَمَا قَالَ وَقَدْ أَغْفَى رَسُولُ اللهِ ﷺ قَالَ عَبْدُ اللهِ: فَأُرْعِبْتُ أَشَدَّ مِمَّا أُرْعِبْتُ الْمَرَّةَ الْأُولَى، قَالَ عَارِمٌ فِي حَدِيثِهِ: فَقَالَ بَعْضُهُمْ لِبَعْضٍ: لَقَدْ أُعْطِيَ هَذَا الْعَبْدُ خَيْرًا، أَوْ كَمَا قَالُوا: إِنَّ عَيْنَيْهِ نَائِمَتَانِ أَوْ قَالَ: عَيْنَهُ أَوْ كَمَا قَالُوا: وَقَلْبَهُ يَقْظَانُ، ثُمَّ قَالَ: قَالَ عَارِمٌ وَعَفَّانُ، قَالَ بَعْضُهُمْ لِبَعْضٍ: هَلُمَّ فَلْنَضْرِبْ لَهُ مَثَلًا أَوْ كَمَا قَالُوا، قَالَ بَعْضُهُمْ لِبَعْضٍ: اضْرِبُوا لَهُ مَثَلًا، وَنُؤَوِّلُ نَحْنُ أَوْ نَضْرِبُ نَحْنُ، وَتُؤَوِّلُونَ أَنْتُمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: مَثَلُهُ كَمَثَلِ سَيِّدٍ ابْتَنَى بُنْيَانًا حَصِينًا، ثُمَّ أَرْسَلَ إِلَى النَّاسِ بِطَعَامٍ أَوْ كَمَا قَالَ، فَمَنْ لَمْ يَأْتِ طَعَامَهُ، أَوْ قَالَ: لَمْ يَتْبَعْهُ عَذَّبَهُ عَذَابًا شَدِيدًا، أَوْ كَمَا قَالُوا، قَالَ الْآخَرُونَ: أَمَّا السَّيِّدُ فَهُوَ رَبُّ الْعَالَمِينَ، وَأَمَّا الْبُنْيَانُ فَهُوَ الْإِسْلَامُ، وَالطَّعَامُ الْجَنَّةُ وَهُوَ الدَّاعِي، فَمَنِ اتَّبَعَهُ كَانَ فِي الْجَنَّةِ. قَالَ عَارِمٌ فِي حَدِيثِهِ: أَوْ كَمَا قَالُوا: وَمَنْ لَمْ يَتَّبِعْهُ عُذِّبَ أَوْ كَمَا قَالَ، ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ اسْتَيْقَظَ فَقَالَ: مَا رَأَيْتَ يَا ابْنَ أُمِّ عَبْدٍ؟ فَقَالَ عَبْدُ اللهِ: رَأَيْتُ كَذَا وَكَذَا فَقَالَ نَبِيُّ اللهِ ﷺ: مَا خَفِيَ عَلَيَّ مِمَّا قَالُوا شَيْءٌ. قَالَ نَبِيُّ اللهِ ﷺ: هُمْ نَفَرٌ مِنَ الْمَلَائِكَةِ أَوْ قَالَ: هُمْ مِنَ الْمَلَائِكَةِ أَوْ كَمَا شَاءَ اللهُ.
Translation
Chain of narrators
- ʿĀrim and ʿAffān
- Muʿtamir
- my father
- Abū Tamīmah
- ʿAmr Laʿallah
- Yakūn Qad
- al-Bikālī Yuḥaddithuh ʿAmr
- ʿAbdullāh b. Masʿūd
- ʿAmr In ʿAbdullāh
✧ The Messenger of Allah ﷺ had me follow him. He said: We set out until I came to such-and-such a place, and he drew a line for me. He said to me: "Stay within this; do not come out of it, for if you come out, you will perish." He said: So I stayed in it. He said: The Messenger of Allah ﷺ then went on a short distance, or somewhat farther, or as he said. Then he mentioned some beings, as if they were the Zutt—Affan said, or as Affan said, if Allah wills—with no clothes on them, yet I did not see their private parts; they were tall and had little flesh. He said: They came and began climbing upon the Messenger of Allah ﷺ. He said: The Prophet of Allah ﷺ began reciting to them. He said: They began coming to me, appearing as phantoms—or swaying—around me and crossing in front of me. Abdullah said: I was terrified of them with intense terror. He said: So I sat down, or as he said. He said: When the first column of dawn split forth, they began to depart, or as he said. He said: Then the Messenger of Allah ﷺ came, heavy and in pain—or almost in pain—because of what they had done in climbing upon him. He said: "I find myself heavy," or as he said. Then the Messenger of Allah ﷺ placed his head in my lap, or as he said. He said: Then some beings came, wearing white garments and tall, or as he said, while the Messenger of Allah ﷺ had dozed off. Abdullah said: I was more terrified of them than I had been the first time. Arim said in his narration: He said: Some of them said to others, "This servant has certainly been given good," or as they said. "His two eyes are asleep"—or he said, "his eye," or as they said—"while his heart is awake." Then he said: Arim and Affan said: Some of them said to others, "Come, let us strike a parable for him," or as they said. Some of them said to others, "Strike a parable for him and we will interpret it, or we will strike it and you will interpret." Some of them said to others, "His likeness is that of a master who built a fortified structure, then sent food to the people," or as he said. "Whoever did not come to his food"—or he said, "did not follow him"—"he punished with a severe punishment," or as they said. The others said, "As for the master, he is the Lord of all worlds; as for the structure, it is Islam; the food is Paradise; and he is the caller. Whoever follows him will be in Paradise." Arim said in his narration: or as they said. "And whoever does not follow him will be punished," or as he said. Then the Messenger of Allah ﷺ woke up and said: "What did you see, O Ibn Umm Abd?" Abdullah said: I saw such-and-such. The Prophet ﷺ said: "Nothing of what they said was hidden from me." The Prophet of Allah ﷺ said: "They are a group of the angels," or he said: "They are from the angels," or as Allah willed.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī | Aḥmad narrated it. Its narrators are among the narrators of the Ṣaḥīḥ, except for ʿAmr al-Bikālī. ʿIjlī mentioned him among the trustworthy Tābiʿūn, while Ibn Ḥibbān and others counted him among the Companions.in مسند أحمد, p. 3845 | hadithunlocked |
| Maghlaṭay | There is inconsistency in the chains of transmission of their two hadiths; accordingly, neither can serve as authoritative evidence.in مسند أحمد, p. 3845 | hadithunlocked |
| Taḥāwī | Bikālī was from the people of Syria. No one narrated this hadith from him except this Abū Tamīmah. He is not al-Hujaymī; rather, he is al-Sulamī, a Basran who is not well known.in مسند أحمد, p. 3845 | hadithunlocked |
Other narrations of this report
Sahih al-Bukhari 138Sahih al-Bukhari 2013Jami' at-Tirmidhi 2861
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Companion (ṣaḥābī)d. between 61 and 70 AHعَمْرٍوصحابيعن
- trustworthy (thiqah)d. 95 AH, or 97 AH, said by al-Wāqidī, or 99 AHأَبُو تَمِيمَةَثقةحدثني
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيثقة عابدقال
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHمُعْتَمِرٌثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHوَعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Durar al-Saniyyah
Musnad Aḥmad, pub. al-Risālah (Arnaʿūṭ)
Read them on Hadith Unlocked