Musnad Ahmad 362
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ أَبَا جَمْرَةَ الضُّبَعِيَّ يُحَدِّثُ عَنْ جُوَيْرِيَةَ بْنِ قُدَامَةَ قَالَحَجَجْتُ فَأَتَيْتُ الْمَدِينَةَ الْعَامَ الَّذِي أُصِيبَ فِيهِ عُمَرُ قَالَ فَخَطَبَ فَقَالَ إِنِّي رَأَيْتُ
حَجَجْتُ فَأَتَيْتُ الْمَدِينَةَ الْعَامَ الَّذِي أُصِيبَ فِيهِ عُمَرُ، قَالَ: فَخَطَبَ فَقَالَ: إِنِّي رَأَيْتُ كَأَنَّ دِيكًا أَحْمَرَ نَقَرَنِي نَقْرَةً، أَوْ نَقْرَتَيْنِ، ( شُعْبَةُ الشَّاكُّ ) فَكَانَ مِنْ أَمْرِهِ أَنَّهُ طُعِنَ، فَأُذِنَ لِلنَّاسِ عَلَيْهِ، فَكَانَ أَوَّلَ مَنْ دَخَلَ عَلَيْهِ أَصْحَابُ النَّبِيِّ ﷺ، ثُمَّ أَهْلُ الْمَدِينَةِ، ثُمَّ أَهْلُ الشَّامِ، ثُمَّ أُذِنَ لِأَهْلِ الْعِرَاقِ، فَدَخَلْتُ فِيمَنْ دَخَلَ، قَالَ: فَكَانَ كُلَّمَا دَخَلَ عَلَيْهِ قَوْمٌ أَثْنَوْا عَلَيْهِ وَبَكَوْا. قَالَ: فَلَمَّا دَخَلْنَا عَلَيْهِ قَالَ: وَقَدْ عَصَبَ بَطْنَهُ بِعِمَامَةٍ سَوْدَاءَ وَالدَّمُ يَسِيلُ قَالَ: فَقُلْنَا: أَوْصِنَا ؟ قَالَ: وَمَا سَأَلَهُ الْوَصِيَّةَ أَحَدٌ غَيْرُنَا فَقَالَ: عَلَيْكُمْ بِكِتَابِ اللهِ، فَإِنَّكُمْ لَنْ تَضِلُّوا مَا اتَّبَعْتُمُوهُ، فَقُلْنَا: أَوْصِنَا ؟ فَقَالَ: أُوصِيكُمْ بِالْمُهَاجِرِينَ، فَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ، وَأُوصِيكُمْ بِالْأَنْصَارِ فَإِنَّهُمْ شِعْبُ الْإِسْلَامِ الَّذِي لَجَأَ إِلَيْهِ، وَأُوصِيكُمْ بِالْأَعْرَابِ؛ فَإِنَّهُمْ أَصْلُكُمْ وَمَادَّتُكُمْ، وَأُوصِيكُمْ بِأَهْلِ ذِمَّتِكُمْ؛ فَإِنَّهُمْ عَهْدُ نَبِيِّكُمْ، وَرِزْقُ عِيَالِكُمْ، قُومُوا عَنِّي قَالَ: فَمَا زَادَنَا عَلَى هَؤُلَاءِ الْكَلِمَاتِ. قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ: قَالَ شُعْبَةُ: ثُمَّ سَأَلْتُهُ بَعْدَ ذَلِكَ فَقَالَ فِي الْأَعْرَابِ: وَأُوصِيكُمْ بِالْأَعْرَابِ فَإِنَّهُمْ إِخْوَانُكُمْ، وَعَدُوُّ عَدُوِّكُمْ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Jamrah al-Ḍubaʿī Yuḥaddith
- Jūwayriyah b. Qudāmah Qālaḥajajt Faʾatayt al-Madīnah al-ʿĀm al--Adhī Uṣīb Fīh ʿUmar
- Fakhaṭab
- Innī Raʾayt
✧ I performed the Hajj and came to Madinah in the year in which 'Umar was struck. He delivered a sermon and said: "I saw as if a red rooster pecked me one or two pecks" (Shu'ba was the one who doubted). It happened that he was stabbed. Permission was given for people to enter upon him. The first to enter were the Companions of the Prophet ﷺ, then the people of Madinah, then the people of Syria, then permission was given to the people of Iraq, and I entered among those who entered. Every time a group entered upon him, they praised him and wept. When we entered upon him, he had bound his stomach with a black turban and blood was flowing. We said: "Give us instructions." No one else had asked him for instructions besides us. He said: "Hold fast to the Book of Allah, for you will never go astray as long as you follow it." We said: "Give us instructions." He said: "I instruct you concerning the Muhajirun, for the people will increase while they decrease. I instruct you concerning the Ansar, for they are the core of Islam to which refuge was sought. I instruct you concerning the Bedouins, for they are your origin and your resource. I instruct you concerning the people of your covenant, for they are the covenant of your Prophet and the provision of your families. Leave me." He did not add anything to these words. Muhammad b. Ja'far said: Shu'ba said: "Then I asked him after that, and he said regarding the Bedouins: 'I instruct you concerning the Bedouins, for they are your brothers and the enemy of your enemy.'"
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|
Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفقال
- trustworthy (thiqah)جُوَيْرِيَةَ بْنِ قُدَامَةَثقةيحدث عن
- trustworthy, precise (thiqah thabt)d. during the governorship of Yūsuf b. ʿUmar over Iraq, or 128 AHأَبَا جَمْرَةَ الضُّبَعِيَّثقة ثبتسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.