Musnad Ahmad 27272
✧ Umm Kulthum, daughter of Aqabah, Umm Hameed bin Abdul Rahman
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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ شِهَابٍ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَخْبَرَهُ أَنَّ أُمَّهُ أُمَّ كُلْثُومٍ بِنْتَ عُقْبَةَ أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺيَقُولُ
لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ فَيَنْمِي خَيْرًا - أَوْ يَقُولُ: خَيْرًا -. وَقَالَتْ: لَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَيْءٍ مِمَّا يَقُولُ النَّاسُ إِلَّا فِي ثَلَاثٍ: فِي الْحَرْبِ، وَالْإِصْلَاحِ بَيْنَ النَّاسِ. وَحَدِيثِ الرَّجُلِ امْرَأَتَهُ، وَحَدِيثِ الْمَرْأَةِ زَوْجَهَا
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ṣāliḥ b. Kaysān
- Muḥammad b. Muslim b. ʿUbaydullāh b. Shihāb
- Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
- Ummah Um Kulthūm Bint ʿUqbah
- Rasūl Allāh ﷺyaqūl
✧ The liar is not the one who reconciles between people and conveys good - or says: good. And she said: I did not hear him grant a concession in anything of what people say except in three: in war, in reconciling between people, and in a man's talk to his wife and a woman's talk to her husband.
Notes
وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ مِنَ الْمُهَاجِرَاتِ اللَّاتِي بَايَعْنَ رَسُولَ اللهِ ﷺ
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الزبيدي وصالح بن كيسان وشعيب بن أبي حمزة والجراح بن المنهال عن الزهري بهذا الإسناد وزاد فيه قال ولم يرخص في شيء مما يقول الناس إنه كذب إلا في ثلاث ويقال إن هذا ليس من حديث النبي صلى الله عليه وسلم وإنما هو من كلام الزهري ومن قال فيه قالت ولم يرخص فقد وهم وإنما هو قال يعني الزهري
machine translationAl-Zubaydī, Ṣāliḥ b. Kaysān, Shuʿayb b. Abī Ḥamzah and al-Jarrāḥ b. al-Minhāl narrated it from al-Zuhrī with this chain of transmission, and he added in it: He said: and he did not permit any of what people say is a lie except in three cases. It is said that this is not from the hadith of the Prophet ﷺ, but rather it is from the words of al-Zuhrī, and whoever said in it "she said: and he did not permit" has made an error; rather it is "he said," meaning al-Zuhrī.
in مسند أحمد, p. 27861
Same hadith, other wordings
- Riyadhus Shalihin 249"ليس الكذاب الذي يصلح بين الناس فينمي خيرًا، أو يقول خيرًا"
Other narrations of this report
Narrators
- Female Companion (ṣaḥābiyyah)d. during the caliphate of ʿAlīأُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍصحابيةأخبرته
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة.أخبره
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثنا
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.