Musnad Ahmad 2712
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حَدَّثَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَخْبَرَهُ أَنَّ مَرْوَانَ قَالَ
اذْهَبْ يَا رَافِعُ لِبَوَّابِهِ إِلَى ابْنِ عَبَّاسٍ، فَقُلْ: لَئِنْ كَانَ كُلُّ امْرِئٍ مِنَّا فَرِحَ بِمَا أُوتِيَ، وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا، لَنُعَذَّبَنَّ أَجْمَعُونَ ! فَقَالَ ابْنُ عَبَّاسٍ: وَمَا لَكُمْ وَهَذِهِ ؟ إِنَّمَا نَزَلَتْ هَذِهِ فِي أَهْلِ الْكِتَابِ، ثُمَّ تَلَا ابْنُ عَبَّاسٍ: وَإِذْ أَخَذَ اللهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ هَذِهِ الْآيَةَ، وَتَلَا ابْنُ عَبَّاسٍ: لا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا، وَقَالَ ابْنُ عَبَّاسٍ: سَأَلَهُمُ النَّبِيُّ ﷺ عَنْ شَيْءٍ، فَكَتَمُوهُ إِيَّاهُ، وَأَخْبَرُوهُ بِغَيْرِهِ، فَخَرَجُوا قَدْ أَرَوْهُ أَنْ قَدْ أَخْبَرُوهُ بِمَا سَأَلَهُمْ عَنْهُ، وَاسْتَحْمَدُوا بِذَلِكَ إِلَيْهِ، وَفَرِحُوا بِمَا أَتَوْا مِنْ كِتْمَانِهِمْ إِيَّاهُ مَا سَأَلَهُمْ عَنْهُ
Translation
Chain of narrators
- Ḥajjāj
- Ibn Jurayj
- Ibn Abū Mulaykah
- Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
- Marwān
that Marwan bin Al-Hakam said: "Go O Rafi' - who was his gate-keeper - "to Ibn 'Abbas and say to him: 'If every person who rejoices with what he has done, and loves to be praised for what he has not done, will be punished, then we will all be punished.' So Ibn 'Abbas said: 'This Ayah has got nothing to do with you. This was only revealed about the People of the Book.' Then Ibn 'Abbas recited: "When Allah took a covenant from those who were given the Scripture to make it known and clear to mankind... (3:187)" and he recited: "Think not that those who rejoice in what they have done, and love to be praised for what they have not done... (3:188)" Ibn 'Abbas said: 'The Prophet ﷺ asked them about something, and they concealed it, and told him about something else. So they left wanting him to think that they informed him about what he asked them, and wanting to be praised for that by him, and they were rejoicing over what they had concealed, and the fact that they were asked about it." (Using translation from Tirmidhī 3014)
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Other narrations of this report
Sahih al-Bukhari 4568Sahih Muslim 2778Jami' at-Tirmidhi 3014
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفقال
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة.أخبره
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنُ أَبِي مُلَيْكَةَثقة فقيهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.