Musnad Ahmad 27101
Fatimah bt. Qays
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قَالَ فَلَمَّا أَرَدْتُ أَنْ أَخْرُجَ قَالَتْ اجْلِسْ حَتَّى أُحَدِّثَكَ حَدِيثًا عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ
اجْلِسُوا أَيُّهَا النَّاسُ، فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنْ تَمِيمٌ الدَّارِيُّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ، فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ [ ﷺ ]؛ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ، فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا، فَقَعَدُوا فِي قُوَيْرِبٍ بِالسَّفِينَةِ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ، فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعَرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوِ امْرَأَةٌ ؟ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ قَالُوا: أَلَا تُخْبِرُنَا ؟ قَالَ: مَا أَنَا بِمُخْبِرِكُمْ وَلَا بِمُسْتَخْبِرِكُمْ، وَلَكِنْ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ، فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَيَسْتَخْبِرَكُمْ! قَالَ: قُلْنَا: فَمَا أَنْتَ ؟ قَالَ: أَنَا الْجَسَّاسَةُ. فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ، فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ، كَثِيرِ التَّشَكِّي، فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ. فَقَالَ: مِمَّنْ أَنْتُمْ ؟ قَالُوا: مِنَ الْعَرَبِ. قَالَ: مَا فَعَلَتِ الْعَرَبُ ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ ؟ قَالُوا: نَعَمْ. قَالَ: فَمَا فَعَلُوا ؟ قَالُوا: خَيْرًا آمَنُوا بِهِ، وَصَدَّقُوهُ. قَالَ: ذَلِكَ خَيْرٌ لَهُمْ، وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ ؟ قَالَ: فَالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ، وَدِينُهُمْ وَاحِدٌ، وَكَلِمَتُهُمْ وَاحِدَةٌ ؟ قَالُوا: نَعَمْ. قَالَ: فَمَا فَعَلَتْ عَيْنُ زُغَرَ ؟ قَالُوا: صَالِحَةٌ، يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ، وَيَسْقُونَ مِنْهَا زَرْعَهُمْ. قَالَ: فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ ؟ قَالُوا: صَالِحٌ، يُطْعِمُ جَنَاهُ كُلَّ عَامٍ. قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ ؟ قَالُوا: مَلْأَى. قَالَ: فَزَفَرَ، ثُمَّ زَفَرَ، ثُمَّ زَفَرَ، ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ، لَيْسَ لِي عَلَيْهَا سُلْطَانٌ. قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: إِلَى هَذَا انْتَهَى فَرَحِي -ثَلَاثَ مِرَارٍ-. إِنَّ طَيْبَةَ الْمَدِينَةُ، إِنَّ اللهَ حَرَّمَ حَرَمِي عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا. ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ، فِي سَهْلٍ وَلَا فِي جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ. مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا.:: كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: تميما. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة.
Translation
Chain of narrators
- Falammā Aradt
- Akhruj
- Ājlis Ḥattá Uḥaddithak Ḥadīth
- Rasūl Allāh ﷺ
- Kharaj Rasūl Allāh ﷺ Yawm Min al-Ayyām Faṣallá Ṣalāh al-Hājirah Thum Qaʿad Fafaziʿ al-Nās
✧ Sit down, O people, for I have not stood in this position of mine out of alarm, but Tamim al-Dari came to me and told me news that kept me from the midday nap out of joy and gladness, and I wanted to spread among you the joy of your Prophet ﷺ. He told me that a group of his cousins rode the sea, and a violent wind struck them and drove them to an island they did not know, and they sat in a small boat by the ship until they went out to the island. There they encountered something hairy with much hair, and they did not know whether it was a man or a woman. They greeted it, and it returned the greeting. They said: “Will you not tell us?” It said: “I am not going to tell you or ask you, but this monastery you have come to—in it there is one who longs to hear your news and to tell you and ask you.” He said: We said: “What are you then?” It said: “I am the Jassasah.” So they went on until they came to the monastery, and there was a man bound tightly in strong bonds, showing grief and complaining much. They greeted him, and he returned the greeting. He said: “Who are you from?” They said: “From the Arabs.” He said: “What have the Arabs done? Has their Prophet come forth yet?” They said: “Yes.” He said: “What did they do?” They said: “Good; they believed in him and declared him true.” He said: “That is better for them. And did he have an enemy whom God made him victorious over?” He said: “So the Arabs today—their god is one, their religion is one, and their word is one?” They said: “Yes.” He said: “What has happened to the spring of Zughar?” They said: “It is good; its people drink from it for their needs and water their crops from it.” He said: “What has happened to the palm trees between Amman and Baysan?” They said: “They are good; their fruit feeds every year.” He said: “What has happened to the Lake of Tiberias?” They said: “It is full.” He said: Then he sighed, then sighed, then sighed, then swore: “If I were to come out from this place of mine, I would not leave any land of God's land without treading on it except Taybah; I have no authority over it.” He said: The Messenger of God ﷺ said: “To this my joy reached its end—three times. Taybah is Madinah. God has forbidden my sanctuary to the Dajjal from entering it.” Then the Messenger of God ﷺ swore: “By the One besides whom there is no deity, it has no narrow path or wide one, in a plain or in a mountain, but there is an angel upon it with a drawn sword until the Day of Resurrection. The Dajjal cannot enter it against its people.”
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