MajelisNoteDalilدليل

Musnad Ahmad 27102

Fatimah bt. Qays

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حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ دَاوُدَ يَعْنِي ابْنَ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ

أَنَّ رَسُولَ اللهِ ﷺ جَاءَ ذَاتَ يَوْمٍ مُسْرِعًا فَصَعِدَ الْمِنْبَرَ، وَنُودِيَ فِي النَّاسِ: الصَّلَاةُ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنِّي لَمْ أَدْعُكُمْ لِرَغْبَةٍ نَزَلَتْ، وَلَا لِرَهْبَةٍ. وَلَكِنْ تَمِيمٌ الدَّارِيَّ أَخْبَرَنِي أَنَّ نَفَرًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا الْبَحْرَ فَقَذَفَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ، فَإِذَا هُمْ بِدَابَّةٍ أَشْعَرَ، مَا يُدْرَى أَذَكَرٌ هُوَ أَمْ أُنْثَى ؟ لِكَثْرَةِ شَعَرِهِ. قَالُوا: مَنْ أَنْتَ ؟ فَقَالَتْ: أَنَا الْجَسَّاسَةُ. فَقَالُوا: فَأَخْبِرِينَا فَقَالَتْ: مَا أَنَا بِمُخْبِرَتِكُمْ وَلَا مُسْتَخْبِرَتِكُمْ، وَلَكِنْ فِي هَذَا الدَّيْرِ رَجُلٌ فَقِيرٌ إِلَى أَنْ يُخْبِرَكُمْ وَإِلَى أَنْ يَسْتَخْبِرَكُمْ. فَدَخَلُوا الدَّيْرَ، فَإِذَا رَجُلٌ أَعْوَرُ مُصَفَّدٌ فِي الْحَدِيدِ، فَقَالَ: مَنْ أَنْتُمْ ؟ قُلْنَا: نَحْنُ الْعَرَبُ. فَقَالَ: هَلْ بُعِثَ فِيكُمُ النَّبِيُّ ؟ قَالُوا: نَعَمْ. قَالَ: فَهَلِ اتَّبَعَتْهُ الْعَرَبُ ؟ قَالُوا: نَعَمْ. قَالَ: ذَلِكَ خَيْرٌ لَهُمْ قَالَ: فَمَا فَعَلَتْ فَارِسُ ؟ هَلْ ظَهَرَ عَلَيْهَا ؟ قَالُوا: لَمْ يَظْهَرْ عَلَيْهَا بَعْدُ. فَقَالَ: أَمَا إِنَّهُ سَيَظْهَرُ عَلَيْهَا. ثُمَّ قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرَ ؟ قَالُوا: هِيَ تَدَفَّقُ مَلْأَى. قَالَ: فَمَا فَعَلَ نَخْلُ بَيْسَانَ ؟ هَلْ أَطْعَمَ ؟ قَالُوا: قَدْ أَطْعَمَ أَوَائِلُهُ. قَالَ: فَوَثَبَ وَثْبَةً حَتَّى ظَنَنَّا أَنَّهُ سَيُفْلِتُ فَقُلْنَا: مَنْ أَنْتَ ؟ قَالَ: أَنَا الدَّجَّالُ، أَمَا إِنِّي سَأَطَأُ الْأَرْضَ كُلَّهَا غَيْرَ مَكَّةَ وَطَيْبَةَ. فَقَالَ رَسُولُ اللهِ ﷺ: أَبْشِرُوا يَا مَعْشَرَ الْمُسْلِمِينَ هَذِهِ طَيْبَةُ لَا يَدْخُلُهَا يَعْنِي الدَّجَّالَ

Translation

Chain of narrators
  1. Yūnus b. Muḥammad
  2. Ḥammād / Ibn Salamah
  3. Dāwud / Ibn Abū Hind
  4. al-Shaʿbī
  5. Fāṭimah Bint Qays

✧ The Messenger of God ﷺ came one day in haste, ascended the pulpit, and it was announced among the people: “The prayer is to be held in congregation,” so the people gathered. He said: “O people, I have not called you out of desire that has come down or out of fear, but Tamim al-Dari told me that a group of people from Palestine rode the sea, and the wind cast them onto an island of the sea. There they saw a hairy beast, and it was not known whether it was male or female because of the abundance of its hair. They said: ‘Who are you?’ It said: ‘I am the Jassasah.’ They said: ‘Then tell us.’ It said: ‘I am not going to tell you or ask you, but in this monastery there is a man who is eager to tell you and to ask you.’ So they entered the monastery, and there was a one-eyed man fettered in iron. He said: ‘Who are you?’ We said: ‘We are the Arabs.’ He said: ‘Has the Prophet been sent among you?’ They said: ‘Yes.’ He said: ‘Have the Arabs followed him?’ They said: ‘Yes.’ He said: ‘That is better for them.’ Then he said: ‘What has Persia done? Has he prevailed over it?’ They said: ‘He has not prevailed over it yet.’ He said: ‘Indeed, he will prevail over it.’ Then he said: ‘What has happened to the spring of Zughar?’ They said: ‘It is flowing full.’ He said: ‘What has happened to the palm trees of Baysan? Have they borne fruit?’ They said: ‘Its first fruits have come.’ He said: Then he leaped a leap until we thought he would escape, and we said: ‘Who are you?’ He said: ‘I am the Dajjal. Indeed, I will tread the entire earth except Makkah and Taybah.’ So the Messenger of God ﷺ said: ‘Rejoice, O assembly of Muslims! This is Taybah; he will not enter it’—meaning the Dajjal.”

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Narrators

  1. well-known Companion (female), among the first women emigrantsd. She lived until the caliphate of Muʿāwiyah.
    فَاطِمَة بِنْت قَيْس الْفِهْرِيَّةصحابية مشهورة وكانت من المهاجرات الأول
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AH
    دَاوُدَ -يَعْنِي ابْنَ أَبِي هِنْدٍثقة متقن ، كان يهم بآخره
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌ -يَعْنِي ابْنَ سَلَمَةَ-ثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُ بْنُ مُحَمَّدٍثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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