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Musnad Ahmad 26654

Umm Salamah

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ عُمَرَ أَوْ عَمْرِو بْنِ مُسْلِمٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ

مَنْ أَرَادَ أَنْ يَنْحَرَ فِي هِلَالِ ذِي الْحِجَّةِ فَلَا يَأْخُذَنَّ مِنْ شَعَرِهِ وَأَظْفَارِهِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Mālik b. Anas
  4. ʿUmar Aw ʿAmr b. Muslim
  5. Saʿīd b. al-Musayyib
  6. Um Salamah
  7. al-Nabī ﷺ

✧ From the Prophet ﷺ, he said: "Whoever wishes to offer a sacrifice during the month of Dhu al-Hijjah, let them not cut their hair or trim their nails."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث قتادة هذا اختلف فيه على قتادة وكذلك حديث أم سلمة مختلف فيه وفي رواته من لا تقوم به حجة وأكثر أهل العلم يضعفون هذين الحديثين

    machine translationThis hadith of Qatādah is disputed with respect to Qatādah, and likewise the hadith of Umm Salamah is disputed; among its narrators are some by whom no proof is established. Most of the people of knowledge consider these two hadiths weak (ḍaʿīf).

    in مسند أحمد, p. 27243
  • Dāraquṭnī

    الصحيح عندي أنه موقوف

    machine translationThe sound (ṣaḥīḥ) view in my opinion is that it is a statement of a Companion (mawqūf).

    in مسند أحمد, p. 27243
  • Dāraquṭnī

    أعله الدارقطني بالوقف

    machine translationAl-Dāraquṭnī declared it defective (muʿall) on the grounds that it is a statement of a Companion (mawqūf).

    in مسند أحمد, p. 27243

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. truthful (ṣadūq)d. between 121 and 130 AH
    عَمْرِو بْنِ مُسْلِمٍ -صدوق
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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