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Musnad Ahmad 22949

✧ Buraydah al-Aslami

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حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا بَشِيرٌ حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ، فَجَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ، فَقَالَتْ: يَا نَبِيَّ اللهِ، إِنِّي قَدْ زَنَيْتُ، وَأَنَا أُرِيدُ أَنْ تُطَهِّرَنِي؟ فَقَالَ لَهَا النَّبِيُّ ﷺ: ارْجِعِي. فَلَمَّا أَنْ كَانَ مِنَ الْغَدِ أَتَتْهُ أَيْضًا، فَاعْتَرَفَتْ عِنْدَهُ بِالزِّنَا، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي قَدْ زَنَيْتُ، وَأَنَا أُرِيدُ أَنْ تُطَهِّرَنِي؟ فَقَالَ لَهَا النَّبِيُّ ﷺ: ارْجِعِي. فَلَمَّا أَنْ كَانَ مِنَ الْغَدِ أَتَتْهُ أَيْضًا، فَاعْتَرَفَتْ عِنْدَهُ بِالزِّنَا، فَقَالَتْ: يَا نَبِيَّ اللهِ، طَهِّرْنِي، فَلَعَلَّكَ أَنْ تَرْدُدْنِي كَمَا رَدَّدْتَ مَاعِزَ بْنَ مَالِكٍ، فَوَاللهِ إِنِّي لَحُبْلَى، فَقَالَ لَهَا النَّبِيُّ ﷺ: ارْجِعِي حَتَّى تَلِدِينَ. فَلَمَّا وَلَدَتْ جَاءَتْ بِالصَّبِيِّ تَحْمِلُهُ، فَقَالَتْ: يَا نَبِيَّ اللهِ، هَذَا قَدْ وَلَدْتُ. قَالَ: فَاذْهَبِي، فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ، فَلَمَّا فَطَمَتْهُ جَاءَتْ بِالصَّبِيِّ فِي يَدِهِ كِسْرَةُ خُبْزٍ قَالَتْ: يَا نَبِيَّ اللهِ، هَذَا قَدْ فَطَمْتُهُ، فَأَمَرَ النَّبِيُّ ﷺ بِالصَّبِيِّ، فَدَفَعَهُ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ، وَأَمَرَ بِهَا، فَحُفِرَ لَهَا حُفْرَةٌ، فَجُعِلَتْ فِيهَا إِلَى صَدْرِهَا، ثُمَّ أَمَرَ النَّاسَ أَنْ يَرْجُمُوهَا، فَأَقْبَلَ خَالِدُ بْنُ الْوَلِيدِ بِحَجَرٍ، فَرَمَى رَأْسَهَا، فَنَضَحَ الدَّمُ عَلَى وَجْنَةِ خَالِدٍ، فَسَبَّهَا، فَسَمِعَ النَّبِيُّ ﷺ سَبَّهُ إِيَّاهَا، فَقَالَ: مَهْلًا يَا خَالِدُ بْنَ الْوَلِيدِ، لَا تَسُبَّهَا، فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ. فَأَمَرَ بِهَا، فَصَلَّى عَلَيْهَا، وَدُفِنَتْ.

Translation

Chain of narrators
  1. Abū Nuʿaym
  2. Bashīr
  3. ʿAbdullāh b. Buraydah
  4. his father

✧ I was sitting with the Prophet ﷺ when a woman from Ghamid came to him and said: "O Prophet of God, I have committed adultery and I want you to purify me." The Prophet ﷺ said to her: "Return." The next day she came again and confessed adultery to him, saying: "O Messenger of God, I have committed adultery and I want you to purify me." The Prophet ﷺ said to her: "Return." The next day she came again and confessed adultery to him, saying: "O Prophet of God, purify me, for perhaps you will send me back as you sent back Ma'iz b. Malik. By God, I am pregnant." The Prophet ﷺ said to her: "Return until you give birth." When she gave birth, she came carrying the child and said: "O Prophet of God, this one I have given birth to." He said: "Go and nurse him until you wean him." When she weaned him, she came with the child, in whose hand was a piece of bread, and said: "O Prophet of God, this one I have weaned." The Prophet ﷺ ordered that the child be taken and handed over to a man among the Muslims. He ordered that a pit be dug for her, and she was placed in it up to her chest. Then he ordered the people to stone her. Khalid b. al-Walid came forward with a stone and threw it at her head, and blood splashed onto Khalid's cheek, so he cursed her. The Prophet ﷺ heard his cursing her and said: "Gently, O Khalid b. al-Walid, do not curse her, for by the One in whose hand is my soul, she has repented with a repentance that, if a tax collector were to repent with it, he would be forgiven." Then he ordered that she be prayed over, and she was buried.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    انتظار الفطام محفوظ صحيح في حديث بريدة الأسلمي

    machine translationWaiting for the weaning is preserved (maḥfūẓ) and authentic (ṣaḥīḥ) in the hadith of Buraydah al-Aslamī.

    in مسند أحمد, p. 23358
  • Ibn ʿAbd al-Barr

    ثبت من حديث بريدة مراعاة الفطام وهي زيادة يجب قبولها

    machine translationIt is established in the hadith of Buraydah that the weaning was to be awaited, and this is an addition (ziyādah) that must be accepted.

    in مسند أحمد, p. 23358
  • الزيلعى

    فيه بشير بن المهاجر وفيه مقال

    machine translationIn it is Bashīr b. al-Muhājir, and there is some criticism concerning him (fīhi maqāl).

    in مسند أحمد, p. 23358
  • Ibn ʿAbd al-Barr

    أحسن إسناد لهذا الحديث حديث بريدة

    machine translationThe best chain of transmission (isnād) for this hadith is the hadith of Buraydah.

    in مسند أحمد, p. 23358

Same hadith, other wordings

  • Bulughul Maram 553{ ثُمَّ أَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا وَدُفِنَتْ }

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
    بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
    عن
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدُ اللهِ بْنُ بُرَيْدَةَثقة
    حدثني
  3. truthful (ṣadūq), soft in hadith (layyin al-ḥadīth), accused of Irjāʾd. between 141 and 150 AH
    بَشِيرٌصدوق ، لين الحديث ، رمي بالإرجاء
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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