Musnad Ahmad 19955
✧ Imran b. Haseen
Show the chain
حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا مُحَمَّدُ بْنُ الزُّبَيْرِ حَدَّثَنِي أَبِي أَنَّ رَجُلًا حَدَّثَهُ
أَنَّهُ سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ عَنْ رَجُلٍ نَذَرَ أَنْ لَا يَشْهَدَ الصَّلَاةَ فِي مَسْجِدٍ، فَقَالَ عِمْرَانُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا نَذْرَ فِي غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
Translation
Chain of narrators
- ʿAffān
- ʿAbd al-Wārith
- Muḥammad b. al-Zubayr
- my father
- a man
✧ He asked 'Imran b. Husayn about a man who vowed not to attend prayer in a mosque. 'Imran said: I heard the Messenger of Allah ﷺ say: 'There is no vow in anger, and its expiation is the expiation of an oath.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in مسند أحمد, p. 20209 - ابن الملقن
ومحمد بن الزبير هذا ضعيف
in مسند أحمد, p. 20209 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in مسند أحمد, p. 20209
Other narrations of this report
Sunan an-Nasa'i 3842Sunan an-Nasa'i 3843Sunan an-Nasa'i 3844
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاصريح في السماع
- رجلحدثه
- weak in ḥadīth (layyin al-ḥadīth)أَبِيلين الحديثحدثني
- abandoned (matrūk)d. between 141 AH and 150 AHمُحَمَّدُ بْنُ الزُّبَيْرِمتروكحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.