Sunan an-Nasa'i 3844
Expiation For Vows
Show the chain
أَخْبَرَنَا قُتَيْبَةُ أَنْبَأَنَا حَمَّادٌ عَنْ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عِمْرَانَ قَالَ قَالَ النَّبِيُّ ﷺ
لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
Translation
Chain of narrators
- Qutaybah
- Ḥammād
- Muḥammad
- his father
- ʿImrān
- al-Nabī ﷺ
The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." It was said: "Az-Zubair did not hear this Hadith from 'Imran bin Husain."
Notes
وَقِيلَ إِنَّ الزُّبَيْرَ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنْ عِمْرَانَ بْنِ حُصَيْنٍ
machine translationIt is said that al-Zubayr did not hear this hadith from ʿImrān b. Ḥuṣayn.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in سنن النسائي, p. 3853 - Aḥmad ibn Shuʿayb al-Nasāʾī
وقيل إن الزبير لم يسمع هذا الحديث من عمران بن حصين
machine translationIt is said that al-Zubayr did not hear this hadith from ʿImrān b. Ḥuṣayn.
in سنن النسائي, p. 3853 - Abū Ḥatim al-Rāzī
رواه جماعة منهم يحيى بن أبي كثير والثوري وأبو بكر النهشلي وغيرهم قالوا عن محمد بن الزبير عن أبيه عن عمران بن حصين ولم يذكروا السماع كما ذكره جرير بن حازم ورواه عبد الوارث عن محمد بن الزبير عن أبيه عمن سمع عمران بن حصين عن النبي صلى الله عليه وسلم قال أبي حديث عبد الوارث أشبه لأنه قد بين عورة الحديث
machine translationA group narrated it, among them Yaḥyā b. Abī Kathīr, al-Thawrī, Abū Bakr al-Nahshalī and others. They said: from Muḥammad b. al-Zubayr, from his father, from ʿImrān b. Ḥuṣayn, and they did not mention the hearing (samāʿ) as Jarīr b. Ḥāzim mentioned it. ʿAbd al-Wārith narrated it from Muḥammad b. al-Zubayr, from his father, from the one who heard ʿImrān b. Ḥuṣayn, from the Prophet ﷺ. My father said: The ḥadīth of ʿAbd al-Wārith is more likely [to be correct], because it made clear the defect ('awrah) of the ḥadīth.
in سنن النسائي, p. 3853 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in سنن النسائي, p. 3853
Other narrations of this report
Sunan an-Nasa'i 3842Sunan an-Nasa'i 3843Musnad Ahmad 19888Musnad Ahmad 19945Musnad Ahmad 19956
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِيهِلين الحديثعن
- abandoned (matrūk)d. between 141 AH and 150 AHمُحَمَّدٍمتروكعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌثقة ثبت ، فقيه.أنبأنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked