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Musnad Ahmad 19505

✧ Abi Musa al-Ash'ari

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى أَرْضِ قَوْمِي، فَلَمَّا حَضَرَ الْحَجُّ حَجَّ رَسُولُ اللهِ ﷺ، وَحَجَجْتُ فَقَدِمْتُ عَلَيْهِ وَهُوَ نَازِلٌ بِالْأَبْطَحِ فَقَالَ لِي: بِمَا أَهْلَلْتَ يَا عَبْدَ اللهِ بْنَ قَيْسٍ ؟ قَالَ: قُلْتُ: لَبَّيْكَ بِحَجٍّ كَحَجِّ رَسُولِ اللهِ ﷺ قَالَ: أَحْسَنْتَ. ثُمَّ قَالَ: هَلْ سُقْتَ هَدْيًا ؟ فَقُلْتُ: مَا فَعَلْتُ، فَقَالَ لِي: اذْهَبْ فَطُفْ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ احْلِلْ فَانْطَلَقْتُ، فَفَعَلْتُ مَا أَمَرَنِي، وَأَتَيْتُ امْرَأَةً مِنْ قَوْمِي، فَغَسَلَتْ رَأْسِي بِالْخِطْمِيِّ وَفَلَّتْهُ، ثُمَّ أَهْلَلْتُ بِالْحَجِّ يَوْمَ التَّرْوِيَةِ، فَمَا زِلْتُ أُفْتِي النَّاسَ بِالَّذِي أَمَرَنِي رَسُولُ اللهِ ﷺ حَتَّى تُوُفِّيَ، ثُمَّ زَمَنَ أَبِي بَكْرٍ ؓ، ثُمَّ زَمَنَ عُمَرَ ؓ، فَبَيْنَا أَنَا قَائِمٌ عِنْدَ الْحَجَرِ الْأَسْوَدِ أَوِ الْمَقَامِ أُفْتِي النَّاسَ بِالَّذِي أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ، إِذْ أَتَانِي رَجُلٌ فَسَارَّنِي، فَقَالَ: لَا تَعْجَلْ بِفُتْيَاكَ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَدْ أَحْدَثَ فِي الْمَنَاسِكِ شَيْئًا. فَقُلْتُ: أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فِي الْمَنَاسِكِ شَيْئًا فَلْيَتَّئِدْ، فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ فَبِهِ فَأْتَمُّوا، قَالَ: فَقَدِمَ عُمَرُ ؓ فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ أَحْدَثْتَ فِي الْمَنَاسِكِ شَيْئًا ؟ قَالَ: نَعَمْ إِنْ نَأْخُذْ بِكِتَابِ اللهِ عَزَّ وَجَلَّ، فَإِنَّهُ يَأْمُرُ بِالتَّمَامِ، وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا ﷺ، فَإِنَّهُ لَمْ يَحْلِلْ حَتَّى نَحَرَ الْهَدْيَ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. al-Thawrī
  3. Qays b. Muslim
  4. Ṭāriq b. Shihāb
  5. Abū Mūsá al-Ashʿarī

✧ The Messenger of Allah ﷺ sent me to the land of my people. When the Hajj approached, the Messenger of Allah ﷺ performed Hajj and I performed Hajj. I came to him while he was encamped at al-Abtah. He said to me: 'With what did you enter ihram, O 'Abd Allah b. Qays?' I said: 'I said: Labbayk with a Hajj like the Hajj of the Messenger of Allah ﷺ.' He said: 'You have done well.' Then he said: 'Did you drive a sacrificial animal?' I said: 'I did not.' He said to me: 'Go and circumambulate the House, and between al-Safa and al-Marwah, then exit ihram.' So I went and did what he commanded me. I came to a woman of my people, and she washed my head with marshmallow and combed it. Then I entered ihram for Hajj on the day of Tarwiyah. I continued to give fatwas to the people according to what the Messenger of Allah ﷺ commanded me until he passed away, then during the time of Abu Bakr ؓ, then during the time of 'Umar ؓ. While I was standing at the Black Stone or the Maqam giving fatwas to the people according to what the Messenger of Allah ﷺ commanded me, a man came to me and whispered to me, saying: 'Do not be hasty with your fatwa, for the Commander of the Believers has introduced something new in the rites.' I said: 'O people, whoever we have given a fatwa concerning the rites, let him be cautious, for the Commander of the Believers is coming, so follow him.' He said: Then 'Umar ؓ arrived, and I said: 'O Commander of the Believers, have you introduced something new in the rites?' He said: 'Yes. If we follow the Book of Allah, Mighty and Majestic, it commands completion, and if we follow the sunnah of our Prophet ﷺ, he did not exit ihram until he had slaughtered the sacrificial animal.'

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Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. Abū Dāwūd said: He saw the Prophet ﷺ, but did not hear from him.d. 80 AH, or: 82 AH, or: 83 AH, Ibn Ḥibbān was certain of it, or: 84 AH, also said 123 AH, which is a mistake.
    طَارِقِ بْنِ شِهَابٍقال أبو داود : رأى النبي صلى الله عليه وسلم ، ولم يسمع منه
    عن
  3. firm (thabt), trustworthy (thiqah), accused of Irjāʾd. 120 AH
    قَيْسِ بْنِ مُسْلِمٍثبت , ثقة رمي بالإرجاء
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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