MajelisNoteDalilدليل
العربية

Musnad Ahmad 16816

✧ Yazeed, about the ordinary people

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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ يَعْنِي الْأَبْرَشَ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ سُلَيْمٍ أَبُو سَلَمَةَ عَنْ صَالِحِ بْنَ يَحْيَى بْنِ الْمِقْدَامِ عَنْ جَدِّهِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ غَزَوْنَا مَعَ خَالِدِ بْنِ الْوَلِيدِ الصَّائِفَةَ فَقَرِمَ أَصْحَابُنَا إِلَى اللَّحْمِ فَسَأَلُونِي رَمْكَةً لِي فَدَفَعْتُهَا إِلَيْهِمْ فَحَبَلُوهَا ثُمَّ قُلْتُمَكَانَكُمْ حَتَّى آتِيَ خَالِدًا فَأَسْأَلَهُ قَالَ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ

غَزَوْنَا مَعَ خَالِدِ بْنِ الْوَلِيدِ الصَّائِفَةَ فَقَرِمَ أَصْحَابُنَا إِلَى اللَّحْمِ، فَسَأَلُونِي رَمَكَةً لِي، فَدَفَعْتُهَا إِلَيْهِمْ فَتَحَبَّلُوهَا، ثُمَّ قُلْتُ: مَكَانَكُمْ حَتَّى آتِيَ خَالِدًا فَأَسْأَلَهُ. قَالَ: فَأَتَيْتُهُ فَسَأَلْتُهُ، فَقَالَ: غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ خَيْبَرَ، فَأَسْرَعَ النَّاسُ فِي حَظَائِرِ يَهُودَ، فَأَمَرَنِي أَنْ أُنَادِيَ: الصَّلَاةَ جَامِعَةً، وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُسْلِمٌ. ثُمَّ قَالَ: أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَسْرَعْتُمْ فِي حَظَائِرِ يَهُودَ، أَلَا لَا تَحِلُّ أَمْوَالُ الْمُعَاهَدِينَ إِلَّا بِحَقِّهَا، وَحَرَامٌ عَلَيْكُمْ لُحُومُ الْحُمُرِ الْأَهْلِيَّةِ، وَخَيْلِهَا، وَبِغَالِهَا، وَكُلِّ ذِي نَابٍ مِنَ السَّبُعِ، وَكُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbd al-Malik
  2. Muḥammad b. Ḥarb / al-Abrash
  3. Sulaymān b. Sulaym Abū Salamah
  4. Ṣāliḥ b. Yaḥyá b. al-Miqdām
  5. Jaddih al-Miqdām b. Maʿdī Karib
  6. Ghazawnā Maʿ Khālid b. al-Walīd al-Ṣāʾifah Faqarim Aṣḥābunā
  7. al-Laḥm Fasaʾalūnī Ramkah Lī Fadafaʿtuhā Ilayhim Faḥabalūhā Thum Qultumakānakum Ḥattá Ātī Khālid Faʾasʾalah
  8. Faʾataytuh Fasaʾaltuh

✧ We raided with Khalid b. al-Walid in the summer expedition. Our companions craved meat, so they asked me for a mare of mine, and I gave it to them, and they hobbled it. Then I said: Stay where you are until I go to Khalid and ask him. He said: I went to him and asked him, and he said: We raided with the Messenger of God ﷺ in the Battle of Khaybar. The people hurried into the enclosures of the Jews, so he ordered me to call out: 'Prayer is to be gathered,' and 'None shall enter Paradise except a Muslim.' Then he said: 'O people, you have hurried into the enclosures of the Jews. Lo, the property of those who are under treaty is not lawful except by its right, and forbidden to you are the flesh of domestic donkeys, their horses, their mules, and every beast of prey with fangs, and every bird with talons.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 13 more
  • Aḥmad b. Ḥanbal

    حديث منكر

    machine translationA rejected (munkar) hadith.

    in مسند أحمد, p. 17022
  • الواقدي

    لا يصح هذا لأن خالدا أسلم بعد فتح مكة

    machine translationThis is not sound, because Khālid accepted Islam after the conquest of Mecca.

    in مسند أحمد, p. 17022
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    إسناده مضطرب ومع اضطرابه مخالف لحديث الثقات

    machine translationIts chain is inconsistent (muḍṭarib), and along with its inconsistency it contradicts the hadith of the trustworthy (thiqāt) narrators.

    in مسند أحمد, p. 17022
  • Dāraquṭnī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 17022
  • Khaṭṭābī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 17022
  • Ishbīlī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 17022
  • Aḥmad b. Ḥanbal

    هذا حديث منكر

    machine translationThis is a rejected (munkar) hadith.

    in مسند أحمد, p. 17022
  • Ibn Ḥazm

    في حديث خالد دليل الوضع لأن فيه عن خالد غزوت مع النبي صلى الله تعالى عليه وسلم خيبر وهذا باطل

    machine translationIn the hadith of Khālid there is evidence of fabrication (waḍʿ), because it contains, from Khālid: "I fought with the Prophet ﷺ at Khaybar," and this is false (bāṭil).

    in مسند أحمد, p. 17022
  • ابن عبد الهادي الحنبلي

    صالح هذا روى عنه جماعة وقال البخاري فيه نظر وذكره ابن حبان في الثقات وقال يخطئ

    machine translationA group narrated from this Ṣāliḥ. Al-Bukhārī said of him: "There is something to be examined in him (fīhi naẓar)." Ibn Ḥibbān mentioned him in al-Thiqāt and said: "He makes mistakes."

    in مسند أحمد, p. 17022
  • موسى بن هارون الحمال

    حديث ضعيف ولا يعرف صالح بن يحيى ولا أبوه

    machine translationA weak (ḍaʿīf) hadith. Ṣāliḥ b. Yaḥyā is not known, nor is his father.

    in مسند أحمد, p. 17022
  • al-Bukhari

    حديث فيه نظر

    machine translationA hadith in which there is something to be examined (fīhi naẓar).

    in مسند أحمد, p. 17022
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    إسناد مضطرب

    machine translationA chain that is unsound (muḍṭarib).

    in مسند أحمد, p. 17022
  • Khaṭṭābī

    في إسناده نظر صالح بن يحيى عن أبيه عن جده لا يعرف سماع بعضهم من بعض

    machine translationThere is something to be examined in its chain: Ṣāliḥ b. Yaḥyā, from his father, from his grandfather; it is not known that any of them heard from one another.

    in مسند أحمد, p. 17022

Other narrations of this report

Sunan Abi Dawud 3806Jami' at-Tirmidhi 1474

Narrators

  1. Khālid b. al-Walīd b. al-Mughīrah
    One of the senior Companions.d. 21 AH, or: 22 AH. Yaḥyā b. Bukayr mentioned that he died 17 AH or 18 AH
    خَالِدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِمن كبار الصحابة.
    في حكم السماع
  2. al-Miqdām b. Maʿdī Karib al-Kindī
    a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AH
    الْمِقْدَامِ بْنِ مَعْدِي كَرِبَصحابي مشهور
    عن
  3. Ṣāliḥ b. Yaḥyā b. al-Miqdām
    weak (layyin)
    صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِلين
    عن
  4. Sulaymān b. Sulaym al-Kinānī
    trustworthy (thiqah), devout (ʿābid)d. 147 AH
    سُلَيْمَانُ بْنُ سُلَيْمٍ أَبُو سَلَمَةَثقة عابد
    حدثنا
  5. Muḥammad b. Ḥarb
    trustworthy (thiqah)d. 192 AH or 194 AH
    مُحَمَّدُ بْنُ حَرْبٍ - يَعْنِي الْأَبْرَشَثقة
    حدثنا
  6. Aḥmad b. ʿAbd al-Malik
    trustworthy (thiqah), criticized without proofd. 221 AH, or 222 AH
    أَحْمَدُ بْنُ عَبْدِ الْمَلِكِثقة ، تكلم فيه بلا حجة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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