MajelisNoteDalilدليل
العربية

Musnad Ahmad 16096

✧ The rest of the narration of Sahl b. Abi Hathma

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي بُشَيْرُ بْنُ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ

خَرَجَ عَبْدُ اللهِ بْنُ سَهْلٍ أَخُو بَنِي حَارِثَةَ، يَعْنِي فِي نَفَرٍ مِنْ بَنِي حَارِثَةَ إِلَى خَيْبَرَ يَمْتَارُونَ مِنْهَا تَمْرًا، قَالَ: فَعُدِيَ عَلَى عَبْدِ اللهِ بْنِ سَهْلٍ، فَكُسِرَتْ عُنُقُهُ، ثُمَّ طُرِحَ فِي مَنْهَرٍ مِنْ مَنَاهِرِ عُيُونِ خَيْبَرَ، وَفَقَدَهُ أَصْحَابُهُ، فَالْتَمَسُوهُ حَتَّى وَجَدُوهُ فَغَيَّبُوهُ، قَالَ: ثُمَّ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ، فَأَقْبَلَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، وَابْنَا عَمِّهِ حُوَيِّصَةُ، وَمُحَيِّصَةُ، وَهُمَا كَانَا أَسَنَّ مِنْ عَبْدِ الرَّحْمَنِ، وَكَانَ عَبْدُ الرَّحْمَنِ ذَا قَدَمِ الْقَوْمِ وَصَاحِبَ الدَّمِ، فَتَقَدَّمَ لِذَلِكَ، فَكَلَّمَ رَسُولَ اللهِ ﷺ قَبْلَ ابْنَيْ عَمِّهِ حُوَيِّصَةَ، وَمُحَيِّصَةَ. قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: " الْكُبْرَ، الْكُبْرَ " فَاسْتَأْخَرَ عَبْدُ الرَّحْمَنِ، وَتَكَلَّمَ حُوَيِّصَةُ، ثُمَّ تَكَلَّمَ مُحَيِّصَةُ، ثُمَّ تَكَلَّمَ عَبْدُ الرَّحْمَنِ، فَقَالُوا: يَا رَسُولَ اللهِ، عُدِيَ عَلَى صَاحِبِنَا، فَقُتِلَ وَلَيْسَ لَنَا بِخَيْبَرَ عَدُوٌّ إِلَّا يَهُودَ قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: تُسَمُّونَ قَاتِلَكُمْ، ثُمَّ تَحْلِفُونَ عَلَيْهِ خَمْسِينَ يَمِينًا، ثُمَّ تُسْلِمُهُ ؟ " قَالَ: فَقَالُوا: يَا رَسُولَ اللهِ، مَا كُنَّا لِنَحْلِفَ عَلَى مَا لَمْ نَشْهَدْ، قَالَ: " فَيَحْلِفُونَ لَكُمْ خَمْسِينَ يَمِينًا وَيَبْرَءُونَ مِنْ دَمِ صَاحِبِكُمْ ؟ " قَالُوا: يَا رَسُولَ اللهِ، مَا كُنَّا لِنَقْبَلَ أَيْمَانَ يَهُودَ مَا هُمْ فِيهِ مِنَ الْكُفْرِ أَعْظَمُ مِنْ أَنْ يَحْلِفُوا عَلَى إِثْمٍ، قَالَ: فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ مِائَةَ نَاقَةٍ. قَالَ: يَقُولُ سَهْلٌ: فَوَاللهِ مَا أَنْسَى بَكْرَةً مِنْهَا حَمْرَاءَ رَكَضَتْنِي وَأَنَا أَحُوزُهَا

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Bushayr b. Yasār
  5. Sahl b. Abū Ḥathmah

✧ ‘Abdullah b. Sahl, brother of Banu Harithah, went out with a group of Banu Harithah to Khaybar to buy dates from there. ‘Abdullah b. Sahl was attacked, his neck was broken, then he was thrown into a canal of the canals of Khaybar's springs. His companions missed him, searched for him until they found him, and then buried him. Then they came to the Messenger of Allah ﷺ. His brother ‘Abd al-Rahman b. Sahl came forward, along with his paternal cousins Huwayyisah and Muhayyisah, who were older than ‘Abd al-Rahman. ‘Abd al-Rahman was the foremost of the people and the claimant of the blood, so he advanced and spoke to the Messenger of Allah ﷺ before his paternal cousins Huwayyisah and Muhayyisah. The Messenger of Allah ﷺ said: “The elder, the elder.” So ‘Abd al-Rahman stepped back, Huwayyisah spoke, then Muhayyisah spoke, then ‘Abd al-Rahman spoke. They said: “O Messenger of Allah, our companion was attacked and killed, and we have no enemy in Khaybar except the Jews.” The Messenger of Allah ﷺ said: “Name your killer, then swear fifty oaths against him, then you may take him.” They said: “O Messenger of Allah, we cannot swear about what we did not witness.” He said: “Then let them swear fifty oaths to you and be absolved of your companion's blood.” They said: “O Messenger of Allah, we cannot accept the oaths of the Jews, for the disbelief they are in is greater than that they would swear falsely on a sin.” So the Messenger of Allah ﷺ paid his blood money from his own resources: one hundred camels. Sahl said: By Allah, I will never forget a red young she-camel from them that kicked me while I was gathering them.

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Sahih al-Bukhari 2702Sahih Muslim 1669cSunan an-Nasa'i 4715Sunan an-Nasa'i 4719

Narrators

  1. Sahl b. Abī Ḥathmah al-Khazrajī
    Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyah
    سَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغير
    عن
  2. Bushayr b. Yasār al-Ḥārithī
    trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AH
    بُشَيْرُ بْنُ يَسَارٍثقة فقيه
    حدثني
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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