Musnad Ahmad 16097
✧ The rest of the narration of Sahl b. Abi Hathma
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حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ قَالَ حَدَّثَنَا مَالِكٌ عَنِ أَبِي لَيْلَى عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّ سَهْلَ بْنَ أَبِي حَثْمَةَ أَخْبَرَهُ وَرِجَالٌ مِنْ كُبَرَاءِ قَوْمِهُ
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِحُوَيِّصَةَ، وَمُحَيِّصَةَ، وَعَبْدِ الرَّحْمَنِ: أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ ؟ " قَالُوا: لَا، قَالَ: " فَتَحْلِفُ يَهُودُ ؟ " قَالُوا: لَيْسَ بِمُسْلِمِينَ، فَوَدَاهُ النَّبِيُّ ﷺ مِنْ عِنْدِهِ
Translation
Chain of narrators
- Muḥammad b. Idrīs al-Shāfiʿī
- Mālik
- Abū Laylá ʿAbdullāh b. ʿAbd al-Raḥman b. Sahl b. Abū Ḥathmah
- Sahl b. Abū Ḥathmah
- And Rijāl Min Kubarāʾ Qawmih
✧ The Messenger of Allah ﷺ said to Huwayyisah, Muhayyisah, and ‘Abd al-Rahman: “Will you swear and thus be entitled to your companion's blood?” They said: “No.” He said: “Then should the Jews swear?” They said: “They are not Muslims.” So the Prophet ﷺ paid his blood money from his own resources.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس بمجهول يعني أبا ليلى وقد روى عنه محمد بن إسحاق ومالك وحديثه هذا متصل إن شاء الله صحيح وسماع أبي ليلى من سهل صحيح ولأبي ليلى رواية عن عائشة وجابر
machine translationHe is not unknown (majhūl), meaning Abū Laylā. Muḥammad b. Isḥāq and Mālik narrated from him, and this hadith of his is connected (muttaṣil), God willing, and sound (ṣaḥīḥ). Abū Laylā's hearing from Sahl is sound (ṣaḥīḥ), and Abū Laylā also has narrations from ʿĀʾishah and Jābir.
in مسند أحمد, p. 16276
Other narrations of this report
Sahih al-Bukhari 2702Sahih Muslim 1669cSunan an-Nasa'i 4715Sunan an-Nasa'i 4719
Narrators
- رِجَالٌ مِنْ كُبَرَاءِ قَوْمِهِأخبره
- trustworthy (thiqah)أَبِي لَيْلَى [بْنِ] [١]عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلِ بْنِ أَبِي حَثْمَةَثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHمُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّالمجدد أمر الدين على رأس المائتينحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.