Musnad Ahmad 1519

Translation

✧ Fighting a Muslim is disbelief, and insulting him is wickedness, and it is not lawful for a Muslim to abandon his brother for more than three days.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  سئل الدارقطني عنه فقال رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد

  machine translationAl-Dāraquṭnī was asked about it and he said: Zakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd. Report a problem

  in مسند أحمد, p. 1526

Other narrations of this report

Sahih al-Bukhari 6044Sunan Ibn Majah 3939Sunan Ibn Majah 3941Sunan Ibn Majah 46

Narrators

1. 1
   Saʿd b. Abū Waqqāṣ

   One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
   سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
   حدثنا
2. 2
   ʿUmar b. Saʿd

   Truthful (ṣadūq), but the people despised him because he was the commander of the army that killed al-Ḥusayn b. ʿAlī.d. 65 AH, or 66, or 67
   عُمَرَ بْنِ سَعْدٍصدوق ولكن مقته الناس لكونه كان أميرا على الجيش الذين قتلوا الحسين بن علي
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   أخبرنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.