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Sunan Ibn Majah 3941

Verbally abusing a Muslim is Fusuq (disobedience) and fighting Him is Kufr (ungratefulness to Allah)

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ شَرِيكٍ عَنْ أَبِي إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ

Translation

Chain of narrators
  1. ʿAlī b. Muḥammad
  2. Wakīʿ
  3. Sharīk
  4. Abū Isḥāq
  5. Muḥammad b. Saʿd
  6. Saʿd
  7. Rasūl Allāh ﷺ

“Verbally abusing a Muslim is Fusuq (disobedience) and fighting him is Kufr.”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناد حديث سعد بن أبي وقاص صحيح رجاله ثقات

    machine translationThe chain of transmission (isnād) of the hadith of Saʿd b. Abī Waqqāṣ is sound (ṣaḥīḥ); its narrators are trustworthy (thiqāt).

    in سنن ابن ماجه, p. 4057
  • Dāraquṭnī

    رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد

    machine translationZakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.

    in سنن ابن ماجه, p. 4057
  • Dāraquṭnī

    سئل الدارقطني عنه فقال رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد

    machine translationAl-Dāraquṭnī was asked about it and he said: Zakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.

    in سنن ابن ماجه, p. 4057

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. trustworthy (thiqah)d. after 80 AH
    مُحَمَّدِ بْنِ سَعْدٍثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٍصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AH
    عَلِيُّ بْنُ مُحَمَّدٍثقة عابد
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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