Sunan Ibn Majah 3941
Verbally abusing a Muslim is Fusuq (disobedience) and fighting Him is Kufr (ungratefulness to Allah)
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ شَرِيكٍ عَنْ أَبِي إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ
Translation
Chain of narrators
- ʿAlī b. Muḥammad
- Wakīʿ
- Sharīk
- Abū Isḥāq
- Muḥammad b. Saʿd
- Saʿd
- Rasūl Allāh ﷺ
“Verbally abusing a Muslim is Fusuq (disobedience) and fighting him is Kufr.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
إسناد حديث سعد بن أبي وقاص صحيح رجاله ثقات
machine translationThe chain of transmission (isnād) of the hadith of Saʿd b. Abī Waqqāṣ is sound (ṣaḥīḥ); its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 4057 - Dāraquṭnī
رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد
machine translationZakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.
in سنن ابن ماجه, p. 4057 - Dāraquṭnī
سئل الدارقطني عنه فقال رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد
machine translationAl-Dāraquṭnī was asked about it and he said: Zakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.
in سنن ابن ماجه, p. 4057
Other narrations of this report
Sahih al-Bukhari 6044Sunan Ibn Majah 3939Sunan Ibn Majah 46al-Mu'jam al-Kabir (al-Tabarani) 324al-Sunan al-Kubra (al-Bayhaqi) 20969Musnad al-Bazzar 2031
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. after 80 AHمُحَمَّدِ بْنِ سَعْدٍثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٍصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدععن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AHعَلِيُّ بْنُ مُحَمَّدٍثقة عابدحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked