Musnad Abi Ya'la 878
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ابْنِ أَخِي جُوَيْرِيَةَ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ، عَنِ ابْنِ أَبِي سَيْفٍ الْجَرْمِيِّ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ رَجُلٍ مِنْ فُقَهَاءِ أَهْلِ الشَّامِ، عَنْ عِيَاضِ بْنِ عُطَيْفٍ قَالَ:
دَخَلْتُ عَلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ فِي مَرَضِهِ وَامْرَأَتُهُ تُحَيْفَةُ جَالِسَةٌ عِنْدَ رَأْسِهِ، وَهُوَ مُقْبِلٌ بِوَجْهِهِ عَلَى الْجِدَارِ، فَقُلْتُ: كَيْفَ بَاتَ أَبُو عُبَيْدَةَ ؟ فَقَالَتْ: بَاتَ بِأَجْرٍ، فَقَالَ: إِنِّي وَاللهِ مَا بِتُّ بِأَجْرٍ. قَالَ: فَكَأَنَّ الْقَوْمَ سَاءَهُمْ، فَقَالَ: أَلَا تَسْأَلُونِي عَمَّا قُلْتُ ؟ قَالُوا: إِنَّا لَمْ يُعْجِبْنَا مَا قُلْتَ، فَكَيْفَ نَسْأَلُكَ ؟ فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيلِ اللهِ فَبِسَبْعِمِائَةٍ، وَمَنْ أَنْفَقَ عَلَى عِيَالِهِ أَوْ عَادَ مَرِيضًا أَوْ مَازَ أَذًى، فَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، وَالصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا، وَمَنِ ابْتَلَاهُ اللهُ بِبَلَاءٍ فِي جَسَدِهِ فَهُوَ لَهُ حِطَّةٌ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Asmāʾ Ibn Akhī Jūwayriyah
- Mahdī b. Maymūn
- Wāṣil a freed slave of Abū ʿUyaynah
- Ibn Abū Sayf al-Jarmī
- al-Walīd b. ʿAbd al-Raḥman a man Min Fuqahāʾ Ahl al-Shām
- ʿIyāḍ b. ʿUṭayf
✧ I entered upon Abu 'Ubaydah ibn al-Jarrah during his illness, and his wife Tuhayfah was sitting at his head, and he was facing the wall. I said: How did Abu 'Ubaydah spend the night? She said: He spent the night with reward. He said: By God, I did not spend the night with reward. He said: It was as if the people were upset, so he said: Will you not ask me about what I said? They said: We did not like what you said, so how could we ask you? He said: I heard the Messenger of God ﷺ say: Whoever spends a surplus expenditure in the path of God, it is multiplied by seven hundred; and whoever spends on his family, or visits a sick person, or removes something harmful, the good deed is multiplied by ten; and fasting is a shield as long as one does not tear it; and whoever God tests with an affliction in his body, it is an expiation for him.
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Other narrations of this report
Sunan an-Nasa'i 2230Sunan Ibn Majah 1639Sahih Ibn Hibban 3416al-Sunan al-Kubra (al-Nasa'i) 2552al-Sunan al-Kubra (al-Nasa'i) 3240al-Sunan al-Kubra (al-Nasa'i) 3241
Narrators
- Companion (ṣaḥābī)d. 17 AH, or: 18 AHأَبُو عُبَيْدَةَ ابْنُ الْجَرَّاحِ أَمِينُ الْأُمَّةِصحابيقال
- acceptable (maqbūl)عِيَاضِ بْنِ عُطَيْفٍمقبولعن
- trustworthy (thiqah)d. between 111 and 120 AHالْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِثقةعن
- acceptable (maqbūl)ابْنِ أَبِي سَيْفٍ الْجَرْمِيِّمقبولعن
- truthful (ṣadūq), devout (ʿābid)d. between 121 and 130 AHوَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَصدوق عابدحدثنا
- trustworthy (thiqah)d. during al-Mahdī's caliphate, or: 171 AH, or: 172 AHمَهْدِيُّ بْنُ مَيْمُونٍثقةحدثنا
- trustworthy (thiqah), eminentd. 231 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ابْنِ أَخِي ج٢ / ص١٨١جُوَيْرِيَةَثقة جليلحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.