Musnad Abi Ya'la 6708
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حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ جَعْفَرِ بْنِ تَمَّامٍ، عَنْ جَدِّهِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّ النَّبِيَّ - ﷺ
نَهَى عَنِ الْوَسْمِ فِي الْوَجْهِ، فَقَالَ الْعَبَّاسُ: لَا أَسِمُ إِلَّا فِي الْجَاعِرَتَيْنِ
Translation
Chain of narrators
- Mūsá b. Muḥammad b. Ḥayyān
- Sulaymān b. Dāwud
- Ibn Abū Dhiʾb
- Jaʿfar b. Tammām
- Jaddih al-ʿAbbās b. ʿAbd al-Muṭṭalib
- al-Nabī ﷺ
✧ He forbade branding on the face. Al-Abbas said: I will only brand on the two haunches.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات وفي بعضهم خلاف إلا أن جعفر بن تمام بن العباس لم يسمع من جده
machine translationIts narrators are trustworthy (thiqāt), though there is some disagreement about a few of them, except that Jaʿfar b. Tammām b. al-ʿAbbās did not hear from his grandfather.
in مسند أبي يعلى الموصلي, p. 6708
Other narrations of this report
Sahih Muslim 2118Musnad Ahmad 14459Sahih Ibn Hibban 5624al-Sunan al-Kubra (al-Bayhaqi) 13386Musnad Abi Ya'la 2101al-Matalib al-'Aliyah 2724
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AHالعَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابيعن
- جَعْفَرِ بْنِ تَمَّامٍعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنِ أَبِي ذِئْبٍثقة فقيه فاضلعن
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHسُلَيْمَانُ بْنُ دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- d. 230-oddمُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.