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العربية

al-Sunan al-Kubra (al-Bayhaqi) 13386

✧ What is reported about the place of branding and the description of branding

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أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، أَنْبَأَ عَبْدُ الْبَاقِي بْنُ قَانِعٍ بِبَغْدَادَ، ثَنَا مُحَمَّدُ بْنُ غَالِبٍ، ثَنَا عَارِمٌ، ثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّ الْعَبَّاسَ ؓ كَانَ يَسِمُ فِي الْوَجْهِ، فَلَمَّا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَسْمِ فِي الْوَجْهِ، قَالَ: لَا أَسِمُ إِلَّا فِي أَسْفَلِ مَكَانٍ مِنَ الْوَجْهِ، فَوَسَمَ فِي الْجَاعِرَتَيْنِ

Translation

Chain of narrators
  1. Abū Zakariyyā b. Abū Isḥāq al-Muzakkī Anbaʾ ʿAbd al-Bāqī b. Qāniʿ Bibaghdād
  2. Muḥammad b. Ghālib
  3. ʿĀrim
  4. Ḥammād b. Zayd
  5. Ayyūb
  6. ʿIkrimah
  7. Ibn ʿAbbās

Machine translation, not reviewed

Al-ʿAbbās (may God be pleased with him) used to brand animals on the face. When the Messenger of God ﷺ forbade branding on the face, he said: "I will only brand on the lowest part of the face area," so he branded on the two haunches (al-jāʿirataym).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات وفي بعضهم خلاف إلا أن جعفر بن تمام بن العباس لم يسمع من جده

    machine translationIts narrators are trustworthy (thiqāt), though there is some disagreement about a few of them, except that Jaʿfar b. Tammām b. al-ʿAbbās did not hear from his grandfather.

    in سنن البيهقي الكبرى, p. 13386

Other narrations of this report

Sahih Muslim 2118

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  5. Abū al-Nuʿmān
    trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    عَارِمٌثقة ثبت ، تغير في آخر عمره
    حدثنا
  6. Muḥammad b. Ghālib
    d. 283 AH
    مُحَمَّدُ بْنُ غَالِبٍ
    حدثنا
  7. ʿAbd al-Bāqī b. Qāniʿ
    d. 351 AH, or 354 AH
    عَبْدُ الْبَاقِي بْنُ قَانِعٍ
    أنبأ
  8. Abū Zakariyyā b. Abī Isḥāq
    d. 414 AH
    أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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