Musnad Abi Ya'la 6221
✧ Abu Hazim from Abu Hurayra
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وَعَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَا: قَالَ رَسُولُ اللهِ ﷺ:
أَضَلَّ اللهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا، فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ، وَلِلنَّصَارَى يَوْمُ الْأَحَدِ، فَجَاءَ اللهُ بِنَا فَهَدَانَا لِيَوْمِ الْجُمُعَةِ، فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالْأَحَدَ، وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ، نَحْنُ الْآخِرُونَ فِي الدُّنْيَا، الْأَوَّلُونَ يَوْمَ الْقِيَامَةِ، الْمَقْضِيُّ لَهُمْ يَوْمَ الْقِيَامَةِ عَلَى الْخَلَائِقِ، يَجْمَعُ اللهُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ، فَيَقُولُ الْمُؤْمِنُونَ حِينَ تُزْلَفُ الْجَنَّةُ: مَنْ يَسْتَفْتِحُ لَنَا الْجَنَّةَ ؟ فَيَأْتُونَ آدَمَ، فَيَقُولُونَ: يَا آدَمُ، اسْتَفْتِحْ لَنَا الْجَنَّةَ، فَيَقُولُ: وَهَلْ أَخْرَجَكُمْ مِنَ الْجَنَّةِ إِلَّا خَطِيئَةُ أَبِيكُمْ آدَمَ، لَسْتُ بِصَاحِبِ ذَلِكَ، اعْمِدُوا إِلَى أَبِيكُمْ إِبْرَاهِيمَ، خَلِيلِ رَبِّهِ، فَيَأْتُونَهُ، فَيَقُولُونَ: يَا إِبْرَاهِيمُ، اسْتَفْتِحْ لَنَا الْجَنَّةَ، فَيَقُولُ: لَسْتُ بِصَاحِبِ ذَلِكَ، إِنَّمَا كُنْتُ خَلِيلًا مِنْ وَرَاءَ وَرَاءَ، اعْمِدُوا إِلَى أَخِي مُوسَى الَّذِي كَلَّمَهُ اللهُ تَكْلِيمًا، فَيَأْتُونَ مُوسَى، فَيَقُولُ: لَسْتُ بِصَاحِبِ ذَلِكَ، اذْهَبُوا إِلَى كَلِمَةِ اللهِ وَرُوحِهِ عِيسَى، فَيَأْتُونَهُ، فَيَقُولُ: لَسْتُ بِصَاحِبِ ذَلِكَ، اذْهَبُوا إِلَى مُحَمَّدٍ ﷺ فَيَأْتُونَ مُحَمَّدًا فَيَسْتَأْذِنُ فَيُؤْذَنُ لَهُ، فَتُرْسَلُ مَعَهُ الْأَمَانَةُ وَالرَّحِمُ، فَتَقِفَانِ بِجَنَبَتَيِ الصِّرَاطِ يَمِينِهِ وَشِمَالِهِ، فَيَمُرُّ أَوَّلُكُمْ كَمَرِّ الْبَرْقِ كَيْفَ يَمُرُّ، ثُمَّ يَرْجِعُ فِي طَرْفَةٍ، ثُمَّ يَمُرُّ كَمَرِّ الرِّيحِ، ثُمَّ يَمُرُّ كَمَرِّ الطَّيْرِ، ثُمَّ كَشَدِّ الرِّجَالِ تَجْرِي بِهِمْ أَعْمَالُهُمْ، وَنَبِيُّكُمْ ﷺ قَائِمٌ عَلَى الصِّرَاطِ، يَقُولُ: سَلِّمْ، حَتَّى تَعْجِزَ أَعْمَالُ النَّاسِ، حَتَّى يَجِيءَ الرَّجُلُ لَا يَسْتَطِيعُ أَنْ يَمُرَّ إِلَّا زَحْفًا، وَفِي حَافَتَيِ الصِّرَاطِ كَلَالِيبُ مُعَلَّقَةٌ مَأْمُورَةٌ، تَأْخُذُ مَنْ أُمِرَتْ بِهِ، فَنَاجٍ مَخْدُوشٌ، وَمَكْدُوسٌ فِي النَّارِ. وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، إِنَّ قَعْرَ جَهَنَّمَ تِسْعِينَ خَرِيفًا
Translation
Chain of narrators
- Ribʿī
- Ḥudhayfah
- Rasūl Allāh ﷺ
✧ God caused those before us to stray from Friday. For the Jews it was Saturday, and for the Christians Sunday. Then God brought us and guided us to Friday. He made Friday, Saturday, and Sunday, and likewise they will follow us on the Day of Resurrection. We are the last in this world, the first on the Day of Resurrection, the ones for whom judgment will be passed on the Day of Resurrection over all creatures. God will gather people on a single plain. When the Garden is brought near, the believers will say, 'Who will open the Garden for us?' They will come to Adam and say, 'O Adam, open the Garden for us.' He will say, 'Did anything expel you from the Garden except the sin of your father Adam? I am not the one for that. Go to your father Ibrahim, the intimate friend of his Lord.' They will come to him and say, 'O Ibrahim, open the Garden for us.' He will say, 'I am not the one for that. I was only an intimate friend from behind a veil. Go to my brother Musa, the one to whom God spoke directly.' They will come to Musa, and he will say, 'I am not the one for that. Go to the word of God and His spirit, Isa.' They will come to him, and he will say, 'I am not the one for that. Go to Muhammad ﷺ.' They will come to Muhammad, and he will ask permission and be granted permission. Then al-Amanah (the Trust) and al-Rahim (the womb) will be sent with him, and they will stand on the two sides of the Sirat, on his right and his left. The first of you will pass like lightning, how quickly will he pass? Then he will return in the blink of an eye. Then he will pass like the wind. Then he will pass like birds. Then like the running of men, their deeds carrying them along. Your Prophet ﷺ will be standing on the Sirat saying, 'Save, save,' until people's deeds fall short. Until a man comes who can only cross crawling. On the edges of the Sirat there are hooked hooks, suspended, commanded to seize whomever they are commanded to seize. So some are saved but scratched, and some are piled into the Fire. By the One in whose hand is the soul of Abu Hurayra, the depth of Jahannam is seventy autumns.
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Other narrations of this report
Sunan Ibn Majah 4287al-Mu'jam al-Awsat 1417al-Mu'jam al-Awsat 6723Musannaf Ibn Abi Shaybah 32463Musnad al-Bazzar 9780al-Matalib al-'Aliyah 4993
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- trustworthy (thiqah)d. 140 AH approximatelyسعد بن طارق بن أشيم الأشجعيثقةحدثنا
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمحمد بن فضيل بن غزوانصدوق عارف ، رمي بالتشيعحدثنا
- not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correctمحمد بن يزيد بن محمد بن كثير الرفاعيليس بالقويحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.