MajelisNoteDalilدليل

Musnad Abi Ya'la 5747

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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَصْبَغُ بْنُ زَيْدٍ الْجُهَنِيُّ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ﷺ قَالَ:

مَنِ احْتَكَرَ طَعَامًا أَرْبَعِينَ لَيْلَةً فَقَدْ بَرِئَ مِنَ اللهِ وَبَرِئَ اللهُ مِنْهُ، وَأَيُّمَا أَهْلِ عَرْصَةٍ أَصْبَحَ فِيهِمُ امْرُؤٌ جَائِعٌ، فَقَدْ بَرِئَتْ مِنْهُمْ ذِمَّةُ اللهِ

Translation

Chain of narrators
  1. Zuhayr
  2. Yazīd b. Hārūn
  3. Aṣbagh b. Zayd al-Juhanī
  4. Abū Bishr
  5. Abū al-Zāhiriyyah
  6. Kathīr b. Murrah al-Ḥaḍramī
  7. Ibn ʿUmar
  8. al-Nabī ﷺ

✧ Whoever hoards food for forty nights has disowned Allah and Allah has disowned him. And any people of a neighborhood in which a hungry person spends the morning, the protection of Allah is withdrawn from them.

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  • ابن الملقن

    ويشبه أن في إسناده أصبغ بن زيد الجهني مولاهم الواسطي وفيه مقال

    machine translationIt seems that in its chain of transmission is Aṣbagh b. Zayd al-Juhanī, their freed slave (mawlā), al-Wāsiṭī, and there is some criticism of him (fīhi maqāl).

    in مسند أبي يعلى الموصلي, p. 5747
  • ʿAbd al-Raḥmān b. al-Jawzī

    وذكره ابن الجوزي في موضوعاته وقال إنه حديث لا يصح معللا له بضعف أصبغ

    machine translationIbn al-Jawzī mentioned it in his book of fabricated reports (al-Mawḍūʿāt) and said that it is a hadith that is not authentic (lā yaṣiḥḥ), giving as the reason the weakness of Aṣbagh.

    in مسند أبي يعلى الموصلي, p. 5747
  • Abū Ḥatim al-Rāzī

    حديث منكر و أبو بشر المذكور في إسناده لا أعرفه يعني الذي رواه أصبغ عنه

    machine translationA rejected hadith (munkar). Abū Bishr, who is mentioned in its chain, I do not know him, meaning the one from whom Aṣbagh narrated it.

    in مسند أبي يعلى الموصلي, p. 5747
  • Ibn Ḥazm

    ولما أورده ابن حزم من هذا الوجه بلفظ من احتكر طعاما أربعين يوما إلى آخره قال إنه لا يصح

    machine translationWhen Ibn Ḥazm cited it by this route with the wording "Whoever hoards food for forty days," to the end, he said that it is not authentic.

    in مسند أبي يعلى الموصلي, p. 5747

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah); whoever counted him among the Companions was mistaken (wahima)d. between 71 and 80 AH
    كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّثقة ، ووهم من عده في الصحابة
    عن
  3. truthful (ṣadūq)d. at the turn of 100 AH, or 127 AH, or: 129 AH
    أَبِي الزَّاهِرِيَّةِصدوق
    عن
  4. weak (ḍaʿīf)
    أَبُو بِشْرٍضعيف
    حدثنا
  5. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 157 AH, or 159 AH
    أَصْبَغُ بْنُ زَيْدٍ الْجُهَنِيُّصدوق يغرب
    أخبرنا
  6. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  7. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  8. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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